CRIMINAL OR MISUNDERSTOOD?: Even in death, Gadhafi has his defenders.
In the aftermath of his death, some are wondering whether the late Libyan ruler Moammar Gadhafi will be remembered as a martyr instead of a mad tyrant.
Fellow dictator Venezuelan President Hugo Chavez, for instance, expressed anger over the death of his friend. “They assassinated him. It is another outrage,” he told reporters. “We shall remember Gadhafi our whole lives as a great fighter, a revolutionary and a martyr.”
Some have pointed to the free health care and subsidized housing in Libya as evidence of Gadhafi’s compassion, as well as his financial support of other African nations. “Mr. Gaddafi was a dictator, but he was a benevolent dictator, whether you like or dislike him,” said French journalist and blogger Moe Seager. “And he gave millions to black African health, educational and agricultural projects.”
But in addition to his support of impoverished nations, the Libyan leader was also known for funding a variety of notorious outfits. In fact, his government was implicated in the financing of many controversial militant groups, including several associated with terrorism.
Earlier this year, Nation of Islam Minister Louis Farrakhan defended his friend Gadhafi and criticized President Obama and the United States for supporting the Libyan rebels. “It is a terrible thing for me to hear my brother called all these ugly and filthy names when I can’t recognize him as that.”
With a controversial friend like Farrakhan as an advocate, it probably isn’t a total shock to hear some African Americans sympathizing with Gadhafi’s plight and speculating about conspiracy theories in the wake of his death. In the comments section at the black news site NewsOne.com, for instance, one reader declares, “Any Black person who celebrates the ‘death’ of Muammar Gaddafi has to be a product of western media propaganda.” He goes on to argue that Gadhafi was a strong benefactor of other African nations, and concludes by implying that Gadhafi’s ouster and death were the result of a CIA plot.
It’s easy for most of us to take for granted that Gadhafi was an international criminal whose multitude of vicious sins had finally caught up to him. But it’s interesting to note that not all Americans subscribe to that view.
And so, the question lingers: Was Gadhafi a misunderstood revolutionary or a cruel tyrant? The smart money is on the latter, but your answer most likely depends on your personal view of the media, international relations, and America’s role in the world.
FAITH ON TRIAL: Pastor Youcef Nadarkhani was arrested and sentenced to death in Iran because of his Christian beliefs.
For most Christians, answering whether they believe Jesus is the Son of God, died and rose again for their sins is an easy question with an obvious answer.
It’s easy, that is, for Christians across the United States. However, the same answer guaranteeing eternal life could elsewhere yield a death sentence.
While we can imagine that scenario in, say, first-century Rome, a modern-day pastor facing martyrdom in 2011 is almost unconscionable. But it’s really happening for Youcef Nadarkhani, a Christian pastor imprisoned right now in Iran. Pastor Nadarkhani was arrested two years ago for objecting to the teaching of Islam to Christian children at Iranian schools.
Nadarkhani was convicted of “apostasy” late last month and sentenced to death by the Islamic nation. But the story has taken several strange twists since, with Iranian officials now claiming Nadarkhani actually was convicted of crimes of rape and extortion. This curious 180-degree turn by Iran, in the wake of an international outcry against Nadarkhani’s conviction, has left many observers scratching their heads.
Whatever the latest spin from Iran, it’s clear that Nadarkhani’s commitment to his Christian faith lies at the heart of the case against him. According to the International Business Times, Nadarkhani was deemed an apostate because Iranian clerics determined that his ancestors were followers of Islam and that his professed belief in Christ constituted a rejection of that faith.
Given four chances to “repent and convert to Islam,” the Times reported that Nadarkhani refused. And for that, he was sentenced to die.
“Repent means to return. What should I return to?” he reportedly said in testimony during his four-day trial last month. “To the blasphemy that I had before my faith in Christ? I cannot.”
And I cannot imagine that level of boldness in the face of actual persecution. This is far beyond being called a “Jesus freak” or a “holy roller.” I’ve even evolved to a point of shakingoff discrimination I experience because I’m black or because I’m a woman. I don’t know what process I’d have to go through mentally to fearlessly stare down death just because I believe Jesus is who He said He is.
Yet we all worship among those who are often quick to call it persecution when they become the subject of the latest church gossip, when others disagree withthem, or even when their bosses require themto work on a Sunday. They’ll sing and shout that “no weapon formed against me shall prosper” from Isaiah 54:17, but the battle cry would assuredly have a lower volume if the weapon were death and prospering meant finally meeting Jesus face to face.
Nadarkhani’s case brings home Jesus’ words to his new disciples, formally introduced in Matthew 10, to expect to suffer in much the way He did. While we remember the ridicule, the scorn, and the disregard Jesus suffered and expect to experience it all as we live out a Christian lifestyle, we forget that as He died, we could die also. Western-dwelling Christians have been fortunate to avoid those more serious consequences, but it doesn’t mean it couldn’t or won’t happen.
And the threat for Nadarkhani remains very real, though his lawyer said last week that the sentence could still be overturned. It’s hard to believe, though, considering Iranian officials have more recently accused Nadarkhani of these additional charges. Others argue that even if he evades execution, Nadarkhani could remain in jail.
As much as I am disheartened when I consider Nadarkhani’s plight, I’m encouraged by his faith, which serves as a platform for witnessing to others — just as Jesus said such persecution would. “Physically, he looks weak,” his lawyer said of him last week, as reported by Reuters. “But emotionally his belief in Christ is keeping his spirits high.”
What if it were you in Nadarkhani’s place? Could you be as resolute in your faith?
When you’re Christian and actively trying to live it out past Sunday, you learn that it isn’t as easy to pull off as some make it seem. You risk losing friends because you might not support some of their lifestyle choices. You endure name-calling because you avoid using profanity. Maybe you don’t go out to lunch as often because you’re giving more money to your church. Those are small sacrifices compared to the possibility that Nadarkhani might have to die for just stating and standing by his Christians beliefs. The prospect alone should be a wake-up call for everyone with the freedom to openly proclaim Christ as Savior of the world.
Such a proclamation doesn’t have to come from a bullhorn. It should be evident in the way we live, the way we treat one another, and the way we support various ministries, including our own churches. Above all, though, it should come in how we share with others the ways that Christ’s life has made our lives more meaningful and abundant.
Rather than wavering, our boldness in professing Christ — loving out loud, living to honor Him, and increasing His kingdom — should increase knowing that, at least for the time being, we can do it without the threat of being executed.