Sixx King protesting black on black violence in Center City, Philadelphia. (Photo credit: Victor Florillo/The Philly Post)
A black man dresses in a Ku Klux Klan robe and stands on a corner in Center City, Philadelphia holding a sign? He must have been out of his mind. Actually, the man, Sixx King, was absolutely on point and this black man applauds him. King used a provocative symbolism to draw attention to the tragedy of young black males killing each other.
“We’re bringing awareness to the black hypocrisy, complacency and apathy in the African-American community,” King, 35, told the news media. His sign read that the KKK killed 3,446 blacks in 86 years, but black on black murders eclipses that number every six months. More than 7,000 blacks were killed in 2011, according the FBI.
Reaction to King has been predictable. Many agree, while others have expressed outrage. Someone reportedly suggested that he be jailed. This is the challenge when you provoke people to think differently about the root of the problem – institutional racism and how we respond.
I can hear you crying, “Throwing the race card, again? Take responsibility for your actions!” But here’s an anology to ponder: If you put a loaf of bread inside of a warm, dark moist place, what will happen to it? You’ll get mold. It doesn’t matter if it’s white bread or brown bread. Because they are both wheat, mold will grow.
Black men murdering each other is one of the “molds” of institutional racism. It’s not just a black problem, it’s an American problem. Carter G. Woodson wrote about this in The Mis-Education of the Negro: “If you make a man feel that he is inferior, you do not have to compel him to accept an inferior status, for he will seek it himself.”
Institutional racism has been well documented and analyzed. What’s needed is a 21st century solution. The church has the answer, but it has been hypocritical, complacent and apathic. It’s way past time that the church reawaken and lead the community.
The Bible instructs us “not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” Public education, the family, and the church are the institutions in America that deal most with developing the mind. Racism permeates public education, which is why it is failing black and brown children at alarming rates. Without positive family and community support or the individual inner drive to overcome institutional racism, students and their teachers succomb. The direct correlation between low academic achievement and high prison rates is not a mistake.
The church can directly influence individuals, families, and provide a counterbalance that transforms public education. The church is where slaves often learned to read. Churches set up schools for freed blacks after the Civil War. In the basement of churches is where civil rights activists trained. But with a few exceptions, the modern church, for the most part, has chosen to become irrelevant to many of our young brothers in the ‘hood. The “street mentality” (mold created by institutional racism) has filled the void.
Institutional racism, says, in part, that one group of people (particularly white males) is superior to everyone else because of skin color. It says that black people are the opposite of white, so black people are inferior, even subhuman. Native Americans, Hispanics, any non-white group is devalued. Sure, this is no longer legal and blatant, but the mindset remains pervasive throughout every institution in America, including the church. Individually, we either buy into the mindset or spend a lifetime battling to overcome it.
Across the globe, regardless of skin color, self-destructive behavior is a natural reaction to oppression. It’s as natural as mold growing on bread. Institutional racism molds how we all think. How we think triggers the decisions we make and how we act. Behavior is learned. Young black men are NOT born with a “kill each other” gene, and young white men are NOT genetically predestined for healthier and longer lives. But when you are constantly fed that your brother has no value and you digest this mindset as fact, it’s much easier to pull the trigger or turn a blind eye to his death.
In his Letter from Birmingham Jail, the Rev. Martin Luther King, Jr., who faced the real KKK, eloquently and skillfully analyzed our American problem. He spelled out solutions. Please read the letter carefully and apply it. Like brother King’s message in Philadelphias MLK’s letter challenged the church to BE the church of God. We are the institution with the power to transform minds. The time is now.
For more information on this topic, visit Another View, a weekly radio program and news roundtable in Hampton Roads, Virginia.
Growing up in the North, it can be puzzling to hear of Southern whites who insist on celebrating their racist past.
Whether it comes up in the hoisting of the rebel flag at a state capitol, or opposing the stripping of a Confederate soldier’s name from an elementary school, my simplistic, New York Yankee, public school education teaches that those folks are just clueless rednecks. The South was violent and intolerant compared to the North, we learned. During the Civil War, the bad guys wore gray and wanted to keep blacks enslaved. President “Honest Abe” Lincoln freed all of the slaves and kept America unified. During the civil rights movement, the good whites from up North went down South and helped black folks bear the dogs, water hoses, and end the lynchings. The Rev. Martin Luther King Jr. preached about his dream during the March on Washington and segregation finally ended.
But a good college education, deeper history books, and wisdom born of life experiences have taught me that America’s racial heritage is much more complex than that. Besides, living several years now in Virginia’s Hampton Roads area, the epicenter of America’s birth and the “War Between the States,” I understand the different sides of racial tension a lot better. While most blacks saw the war as a tragic but necessary event that led to their people’s freedom from slavery, many whites in Southern states saw it as an assault by the north on their heritage and sovereign rights. Both are true.
This year, as the commemoration of the 150th anniversary of the Civil War nears (April 12, 1861, is recognized as the date of the war’s first shot), yet another firebomb from the past is flaming racial tensions in the Deep South. The Mississippi Division of Sons of Confederate Veterans has proposed a specialty license plate to honor Gen. Nathan Bedford Forrest. This “war hero” also led the 1864 Fort Pillow Massacre, where several disarmed black Union soldiers were killed while surrendering. Forrest was also a founder of the Ku Klux Klan.
The Confederate veterans say Forrest and other soldiers were brave men who “put it all on the line” for a cause they strongly believed in. They were protecting their families, land, and livelihood. As for his Klan ties, Forrest renounced his membership later in life, in the same way that Supreme Court Judge Hugo Black and Sen. Robert Byrd of West Virginia had.
According to published reports, the state’s NAACP President Derrick Johnson said the license plate idea is offensive, mainly to black Mississippians who comprise 40 percent of the state. The Klan is “a domestic terrorist organization,” he said adding that the NAACP planned to insist Gov. Haley Barbour denounce the license plate.
Meanwhile, Barbour, who has GOP presidential nomination aspirations, has said he’s sure the proposal won’t pass in the state legislature and that if it does he won’t sign it; however, he refuses to denounce the license plate proposal outright. For Barbour, 63, it has been another misstep on race. Last year he claimed to have gone to integrated schools and that during the civil rights movement he just didn’t “remember it being that bad.” After Gov. Bob McDonald of Virginia, apologized for failing to mention slavery when he proclaimed April as “Confederate History Month,” Barbour said the controversy “doesn’t amount to diddly.”
Barbour is obviously pandering to the far right-white vote, but both he and the NAACP’s Johnson represent a deeper problem. When leadership is unwilling to have an honest open dialogue on race and retrench instead, it’s more likely the rest of us will follow to our predictable, polarizing positions behind the color lines.
In 1998, President Clinton, a Southerner, vowed to lead the country in an “unprecedented conversation about race.” It fizzled out, but at least he tried.
Now in 2011, with ironically, the first black president in office, we are perhaps even more polarized. After hearing Obama’s profound speech on race during the 2008 campaign, it seemed he might be the one to lead us to a more substantive conversation. But President Obama, a Northerner by way of Hawaii, and his administration are spooked by race. They avoid the discussion by any means necessary.
It’s sad, but maybe it’s best that the leadership on race come from the state, local, and personal level.
Gov. Barbour and Johnson of the NAACP could better serve Mississippians by flipping the predictable race conversation. Lead an open and honest discussion about race, instead. Use the opportunity of Confederate History Month to build a sense of respect and understanding of Mississippi’s black and white histories that are both true and inseparable. It could lead to healing and even racial reconciliation.
It could become a model for how we together acknowledge the dark and bright sides of America’s history.
Anyone who knows what the initials KKK and COGIC stand for understands that there’s no way those two entities should have anything in common. But according to Charisma magazine, a former imperial wizard of the Ku Klux Klan is now an ordained minister in the Church of God in Christ, one of the nation’s largest African American denominations.
Gotta love God’s mysterious ways. Check out the full story here.