by Christine A. Scheller | May 10, 2012 | Feature, Headline News |
COMING OUT: President Barack Obama tells Robin Roberts of ABC's 'Good Morning America' that he now supports same-sex marriage. (White House Photo by Pete Souza)
President Barack Obama announced his support for same-sex marriage in an interview with Good Morning America host Robin Roberts Wednesday. The president said that as practicing Christians, both he and Mrs. Obama understand that their shared position puts them at odds with some of their fellow believers.
“When we think about our faith, the thing at root that we think about is not only Christ sacrificing himself on our behalf, but it’s also the Golden Rule, you know, treat others the way you would want to be treated. And I think that’s what we try to impart to our kids and that’s what motivates me as president and I figure the most consistent I can be in being true to those precepts,” Obama said. “I was sensitive to the fact that for a lot of people, the word ‘marriage’ was something that evokes very powerful traditions, religious beliefs and so forth.”
The president decided “early in 2012” that he personally supports same-sex marriage, “top administration officials” said, according to the Huffington Post. He had planned to state his support at the Democratic Convention, HuffPost reported, but Vice President Joe Biden drew renewed attention to the issue Sunday in a Meet the Press interview.
The president’s announcement came one day after North Carolina became the thirtieth state in the nation (according to Baptist Press) to constitutionally define marriage as between a man and a woman. The North Carolina amendment not only defines marriage, it also prohibits “New Jersey-style civil unions, which grant same-sex couples all the state legal benefits of marriage, minus the name,” Baptist Press reported
“The announcement completes a turnabout for the president, who has opposed gay marriage throughout his career in national politics,” ABC News reported, saying President Obama indicated support for same-sex marriage in 1996 as a state Senate candidate, but came out against it as a US Senate candidate in 2004. At that time, he cited his own faith as a reason for his opposition: “I’m a Christian. I do believe that tradition and my religious beliefs say that marriage is something sanctified between a man and a woman,” Obama reportedly said.
Conservative Outrage
Conservative Christian leaders are “outraged” by the president’s announcement and “vowed to use it as an organizing tool in the 2012 elections,” CNN reported. Among the opponents cited is Cardinal Timothy Dolan of New York, the president of the U.S. Conference of Catholic Bishops; Bishop Harry Jackson, senior pastor of Hope Christian Church in suburban Washington D.C.; and political organizer Ralph Reed.
The Rev. Joel Hunter, pastor of Northland Church near Orlando, Florida, told the Associated Press that the president called him before he spoke out in favor of same-sex marriage Wednesday.
“Hunter says he told the president he disagreed with his interpretation of what the Bible says about marriage. Hunter says the president reassured him he would protect the religious freedom of churches who oppose gay marriage. Hunter says the announcement makes it harder for him to support Obama, but he will continue to do so,” AP reported.
Black Christian News Network collated statements by other Christian leaders who oppose the President’s position. Among them is Pastor Jentezen Franklin, who reportedly said, “Feel a real sadness for America with the announcement of Gay Marriage support from Pres. Obama. Bible is clear this is sin. PRAY!”
“The charade is finally up,” Gary Bauer, president of American Values, is quoted as saying in an article at World. “We’ve always known that Barack Obama supports same-sex marriage. With every action he’s taken, from court appointments to his rhetoric, he’s been preparing the way to undermine traditional marriage. Obama’s finally made that support explicit.”
World also quoted National Organization of Marriage co-founder Maggie Gallagher, who reportedly said, “Politically, we welcome this. We think it’s a huge mistake.” NOM actively opposes same-sex marriage.
‘Golden Rule’ Christianity
At Religion News Service, religion scholar Mark Silk cited sociologist Nancy Ammerman in saying that the president’s “Golden Rule Christianity” is the “dominant form of lived religion in the American mainstream.” “At the end of the day, we Americans find it difficult not to yield to its demands when a case for equal treatment is made (be it for blacks or women or disfavored religious minorities), even when the other side offers up its own religious arguments,” said Silk.
“There is a right and wrong side of history in the struggle for full and absolute equality for LGBT people,” said Huffington Post religion channel editor Paul Brandeis Raushenbush on Tuesday. “All signs indicate that America is in the last decades of the misguided and hurtful effort to treat lesbian, gay, bisexual and transgendered people as second class citizens. And, if history is any guide, a few decades after that the ‘mea culpa’ and formal apologies will come. … Here’s an idea. Why don’t we just skip the ‘more oppression’ part and move straight to the reconciliation and full communion? Saying that gay people can’t be Christian (or really anything we want to be) isn’t going to work much longer anyway,” said Raushenbush.
What do you think?
What is the significance of the president’s announcement?
by Christine A. Scheller | Apr 18, 2012 | Feature, Headline News |
FRIEND AND PASTOR TO THE PRESIDENT: Rev. Joel C. Hunter stands in the foyer of Northland, A Church Distributed, in Longwood, Florida. Hunter is one of President Obama's closet spiritual advisers. (Photo: Phyllis Redman/Newscom)
The Rev. Dr. Joel C. Hunter grew up in small town Ohio, the son of a widowed mother who loved black jazz musicians. Now he is a spiritual adviser to President Barack Obama and pastor of 15,000-member Northland, A Church Distributed, in Longwood, Florida. “Cooperation and partnership are hallmarks of Dr. Hunter’s ministry,” his church bio says. “Together, he believes, we can accomplish more because of our differences than we would on our own—without giving up our unique identities.” UrbanFaith talked to Hunter about how this kind of cooperation is possible, and about his unique testimony of coming to faith after the assassination of Martin Luther King Jr., his friendship with the president, and what Sanford area ministers are doing in response to the shooting death of Trayvon Martin. The interview has been edited for length and clarity.
UrbanFaith: You have a unique testimony in that you were involved in the civil rights movement and came to the Lord after the assassination of Martin Luther King, Jr. You also recently wrote an op-ed for Charisma about the Trayvon Martin case. Has racial reconciliation always been a thread in your ministry?
Joel C. Hunter: Yes, it has been. The little town I came from in Ohio didn’t have one ethnicity other than white. I think it was one of those Midwestern towns that had a law about the exclusivity of races. But my mother, who reminds me in some ways of President Obama’s mother, was one of those free spirits who loved everybody and thrived on jazz: Nat King Cole and all of those greats—back in that day they were called “Negro geniuses” with music. And so, when I went to Ohio University, it was a natural thing for me to go to the other end of the spectrum and get involved almost immediately with the Civil Rights Movement. It wasn’t from a faith perspective that that first happened, but when Martin Luther King, Jr. was assassinated, I went to Galbraith Chapel, a little generic chapel at Ohio University, and came to Christ. Caring for those who are left out was at the core of my calling to ministry and that’s always been.
Now that there has been an arrest in the Trayvon Martin case, have things settled down in the Sanford area?
We are in the same county and I’m actively meeting with ministers from Sanford, being led by the African American ministers. We have another meeting scheduled for tomorrow night about how we can take our community toward, not just reconciliation and healing, but toward improvement because of what has happened here. We’ve had ongoing meetings together: prayer meetings and brainstorming meetings. We may have a community memorial service with the Martin family. I’m not sure. The publicity has somewhat died down now, but the ministers and spiritual leaders are much more conversant, active, and cooperative than we’ve ever been. So, I’m thinking God is really going to do something wonderful from this.
As a pastor who comes from a relatively humble upbringing, how do you keep being a spiritual adviser to the president of the United States in perspective?
I don’t know how this happens, but it’s really true: people are people to me. The president is a person. He’s great about this; he has a great sense of humor and he’s very personable, so it’s not like this is a lot of work. I realize that to the world, it’s a long way for a kid from Shelby, Ohio (where the largest buildings literally are the grain elevators for the farmers), but to me he’s a person and the job of a pastor is to help the person in front of him or her to get closer to God. And so, that’s exactly what I do.
I remember a time when I had had a conversation and a prayer with the president and within 24 hours I was back at my church talking to a AIDS-infected prostitute who wanted to get closer to the Lord. It struck me that my conversation with her resembled very closely the conversation I had had with the president less than 24 hours previous. To me, that was the ultimate. That’s what a pastor does. Each person has the same value in God’s eyes. I didn’t count one of those conversations more valuable than the other.
When your five-year-old granddaughter Ava passed away from glioblastoma in 2010, the president called you and prayed with you. How do you respond to criticism of his faith when you’ve been so personally engaged with him on a spiritual level?
The president called me when Ava was first diagnosed and then, of course, he called me when she passed away, so it was very tender and kind thing for him to do. I understand that people are ignorant, that is they lack knowledge about his faith walk. I realize there is some political agenda when people accuse him of not being a Christian. I’m not naïve about that, but the president and the candidate Barack Obama chose—even more after he was president—not to make his faith walk very public because he knew it would be politicized and that’s an area of his life he didn’t want politicized.
I always say that nature hates a vacuum and when you don’t have a lot of information, you will fill it in with your latest email. That’s exactly what happens. I know from personal experience and from many personal conversations that they’re wrong. I know his daily practice of reading Scripture. I write many of those devotions. Our prayer times in the Oval Office, over the phone, and on special occasions have been just as sweet and participatory as you can imagine. Of course, there’s always the defensiveness for a friend. I consider the president a friend and any time a friend is wrongly accused, you want to defend them. But, by the same token, I can’t really go much further, because this is the president and I don’t want to give a lot of information that is not directly related to his role and official duties. So, I have to be very careful about not saying too much.
You were on a press call defending President Obama’s faith around the time the Rev. Franklin Graham publicly questioned it. How do you address other Christian leaders who cast doubt on the president’s faith?
I can and do openly tell them about my personal relationship with the president and my personal knowledge of his spiritual life. Sometimes I say I wish most of the people in my congregation were as attentive to reading the Bible every day, praying every day, and trying to put their faith into practice as the president is. Some of them are really taken aback, because they just don’t have the knowledge. It’s not covered in the media by design. That’s fine. I’m very open about my personal knowledge of his walk.
AN OVAL OFFICE CHAT: Last February, Rev. Hunter shared a light moment with President Obama and Joshua DuBois, director of the White House Office for Faith-Based and Neighborhood Partnerships. (Photo: Pete Souza/Newscom)
I heard the president debate Sen. John McCain at Saddleback Church in 2008. He seemed more articulate and comfortable talking about faith than McCain then and continues to sound more comfortable and articulate talking about faith than some other candidates now. Do you attribute doubts about his faith to politics or to his policy positions on issues like abortion?
It’s kind of all of the above. I think a lot of it is politically driven. I also think there’s some racism attached in this. I don’t play the race card, but I do think that because his father was from a different country (not faith, because his father wasn’t a man of faith) and with the hyper-sensitivity about Islam, there’s been an effort to paint this man as being very different because he does come from a unique background.
In that particular debate with McCain, he said something that didn’t quite come out right; he was a little too flip about it. When questioned about when life begins, he said, “That’s above my pay grade,” or something like that. Because he is such a respectful thinker in terms of religious questions, he won’t give the reflexive responses. When he didn’t say the axiom that “Life begins at conception,” he was hearkening back to something that is not particularly addressed in Scripture. If we don’t come from a particular faith tradition that says this is the dogma of my church and you simply look to Scripture, “Does life begin at conception?” is an open question. And so, part of this is because he is very careful not to give just the patently religious responses, or the religious platitudes. When people don’t get those, then they begin to say, “Maybe he’s not a Christian like others that have given us boiler-plate Christianity.” I would say to that: he doesn’t pretend to be a theologian, but he really does want to search the Scriptures authentically and personally, and it’s because he takes it so seriously and so personally that he won’t automatically give the response that everybody is looking for.
Is there a level of theological illiteracy on the part of the general public that contributes to this kind of misunderstanding?
Absolutely. In cultural Christianity in general there is, but specifically, the more fundamentalist versions of Christianity have shibboleths: “You have to say the right thing with the right accent or you’re not really one of us.” Part of the problem is not his level of sophistication, but ours, not his level of thinking, but our lack of more broad-based responsiveness to the depths of the theology of Scripture. When you don’t come with automatic or dogmatic sound-bite answers, that’s a good thing. That’s a sign of personal engagement. But because we would rather just have a category of correct belief and many people are satisfied with that, then we are the ones making ourselves upset. It’s not because he’s not answered adequately; it’s partially our discomfort at not having simple answers. That’s part of the unease with his particular faith walk.
The president comes down on the side of keeping abortion legal and you are pro-life. How do you, or anyone else, preserve relationships with other believers when there are such deep disagreements over these kinds of issue?
Abortion is probably the premiere issue where we see this. I am pro-life; therefore I think that’s a baby. I don’t happen to subscribe to “It’s a baby at conception,” because I don’t see that in Scripture, but I do believe that soon after that baby is implanted in a womb, it becomes a person. So I think abortion is homicide. Having said that, the way that I want to work with other Christians who don’t have the same theological presumption that I do about the personhood of a developing fetus is to keep my eyes on the goal. My goal is to have no abortions some day, ultimately because no woman decides to do that.
Other people say, “How can we reduce, by practical common sense, the number of abortions?” I’m on board. Every baby that can be saved, I think, is invaluable. And so, if I talk to somebody who is pro-choice and they say, “A lot of abortions come from feeling financial pressure or because people are afraid they won’t be able to complete their education, and if we could relieve that kind of pressure, they would carry their baby to term,” I’m all over that. I don’t have to have an all or nothing. That’s why the president and I, even though we would disagree probably on who should be able to get an abortion, we still can agree on the reduction of abortion as a very important goal together. That’s kind of how I walk that through.
