Did you know that right here in our country 1.7 million children have a mother or father serving time in prison? Prison Fellowship’s Angel Tree is the largest national ministry to reach out to the children of inmates and their families with the love of Christ. By connecting incarcerated parents with their children through the delivery of gifts at Christmas, Angel Tree helps brighten the lives of hundreds of thousands of children. The ministry depends on volunteer and donor support, and this year the need his great, as more than 14,000 children on the Angel Tree list are in need of people to step in to donate the funds necessary to provide gifts for these kids. See the list below for a breakdown of the top 25 counties and states that are still in crucial need of donor help.
Think about it: If all of UrbanFaith’s reader’s were to make a small donation of $12.58 on the day after Thanksgiving as part of their “Black Friday” shopping spree, we could wipe out a large portion of the numbers below. Help us share the the true meaning of Christmas with these kids and their parents by making a donation.
For more information, visit AngelTree.org or call 1-800-206-9764.
NEVER FORGET: President Barack Obama and First Lady Michelle Obama observed a moment of silence this morning on the South Lawn of the White House to mark the 11th anniversary of the 9/11 attacks. (Photo: Olivier Douliery/Newscom)
By the time more than a decade has gone by, most national calamities have faded intohistory, events to be marked but no longer acted upon. It’s different with 9/11.
The Islamic terrorist attacks of Sept. 11, 2001, still influence the United States’ politics, animate its military and fill its travelers with rage and chills. After sweeping commemorations on the 10th anniversary, the expressions of sadness and soul-searching have barely receded on the 11th anniversary today.
The occasion continues to challenge the nation.
The big challenge remains to be united, not divided, by the tragedy.
One way to use the moment as an inspiration for better things is to follow the suggestion of a Newport Beach-based group to make each Sept. 11 “a day of charitable service and doing good deeds.” The nonprofit organization MyGoodDeed promotes the idea, and says millions of Americans participate each year.
The roots of 9/11 Day are nonpartisan. It has been supported by President George W. Bush and President Obama, and its founders, David Paine and Jay Winuk, were spurred by the loss of Winuk’s brother Glenn, an attorney and volunteer firefighter who was among the 3,000 people killed in the World Trade Center.
The website 911day.org has information, including how to sign up for local volunteer efforts (which don’t necessarily require volunteers to be available today).
For the families who lost loved ones, the memory of 9/11 is acute every day, and they deserve special consideration on the anniversaries.
With that in mind, the directors of the National Sept. 11 Memorial and Museum decided that this year’s ceremonies at the site of the World Trade Center would not include speeches by politicians but instead would feature only a reading of victims’ names by relatives.
Naturally, the effort to rid the largest 9/11 commemoration of politics has drawn charges that the organizers are playing politics in retaliation for some New York-area elected officials’ criticism of the memorial foundation.
This points up the difficulty of unlinking 9/11 and politics.
While that memory no longer dominates voters’ thoughts, a poll showed 37 percent of voters still consider terrorism and security to be “extremely important” issues in the presidential election, not too far behind the 54 percent who give the economy and jobs such marquee billing.
Thus, earlier today Obama participated in a memorial service at the Pentagon and held a moment of silence at the White House. Mitt Romney will speak at the annual conference of the National Guard. The tug of war over the legacy of 9/11 continues.
The attacks can hardly be compared with any other national tragedy and scandal. But it is worth noting that the direct and emotional effects of many historical events had passed by the 11th year after. Think of the resonance of the John F. Kennedy assassination by 1974, the Watergate scandal by 1985, or the Challenger shuttle explosion by 1997.
Sept. 11, 2001, though, continues to reverberate on Sept. 11, 2012. It continues to move and challenge Americans. For those motivated to rise above the politics of the moment, calls to service such as 9/11 Day offer a way.
Reprinted from The Los Angeles Daily News, McClatchy-Tribune Information Services. Used by permission of Newscom.
HARRY BELFAFONTE: “They have turned their back on social responsibility,” opined the activist and actor about today’s black celebrities. (Photo: David Shankbone/Wikipedia)
Harry Belafonte is a legendary entertainer, known for his iconic performances in films like Carmen Jones, Buck and the Preacher, and Calypso. And who can forget his award-winning “The Banana Boat Song (Day-O)”? However, in a long and distinguished career, Belafonte’s greatest accomplishments arguably may be his involvement with the civil rights movement.
During the ’50s and ’60s, Belafonte was one of Dr. Martin Luther King Jr.’s biggest supporters and endorsers. He fully believed in the message and movement that King worked so tirelessly to establish. Belafonte provided financial support for King’s Southern Christian Leadership Conference (SCLC) as well as the Student Nonviolent Coordinating Council (SNCC), and he also participated in several rallies and protests alongside King. Still a civic-minded crusader today at age 85, he continues to live his life as an outspoken activist for social justice and equality.
Belafonte has never been one to shy away from social commentary or hold his tongue in conversation. He has been known for his honest comments and straightforward critiques about politics, show business, and society.
In an interview last week with the Hollywood Reporter, when asked whether or not he was happy with the images of minorities portrayed in Hollywood, he caused a stir by calling out two famous black celebrities by name. “I think one of the great abuses of this modern time is that we should have had such high-profile artists, powerful celebrities,” Belafonte began. “But they have turned their back on social responsibility. That goes for Jay-Zand Beyoncé, for example.”
JAY-Z AND BEYONCE: Is it fair to compare the altruism and social involvement of today’s stars to those of the civil rights era? (Photo: Ivan Nikolov/WENN/Newscom)
Belafonte believes that industry heavyweights like Jay-Z and Beyoncé have a social responsibility to be outspoken regarding issues of race, prejudice, and civil injustices, mainly because they have the social influence and public platform to do so. Janelle Harris at Essence echoed those sentiments. “There’s been an ugly dumbing down when it comes to acknowledging and addressing pertinent issues, even having empathy for and interest in what’s impacting our community. It’s an attitude of detachment,” she said.
She added: “I agree with Harry Belafonte. I think young people could be doing more. Twenty, thirty, forty-somethings. It’s not just the celebrities, though they’re certainly part of the vanguard for making philanthropy and activism cool, which is unfortunately necessary for some folks to get involved.”
Jay-Z and Beyoncé are definitely the closest thing the black community has to pop-culture royalty today. The hip-hop power couple topped Forbes list this year as the world’s highest-paid celebrity duo, raking in a staggering $78 million. But are they giving back?
Guardian columnist Tricia Rose wonders as much. She writes, “It is undeniable that today’s top black artists and celebrities have the greatest leverage, power, visibility and global influence of any period. It is also true that few speak openly, regularly and publicly on behalf of social justice. Most remain remarkably quiet about the conditions that the majority of black people face.”
Many celebrities often take on a non-controversial role or use their celebrity indirectly as a fundraising tool, rather than taking an overt stance to engage civically. Rose continues to say that her previous statement is not intended to, “discount their philanthropic efforts,” but to raise awareness. And Belafonte’s lament illuminates a fundamental shift in black popular culture.
“As black artists have gone mainstream, their traditional role has shifted. No longer the presumed cultural voice of the black collective social justice, it is now heavily embedded in mass cultural products controlled by the biggest conglomerates in the world,” says Rose.
FREEDOM FIGHTERS: Belafonte (center) with fellow actors Sidney Poitier (left) and Charlton Heston at the historic civil rights March on Washington, D.C., in 1963.
Rose notes that individuals like Belafonte willfully sacrificed their safety and lives by marching with civil rights protesters under threat of police violence. His commitment and contributions are rare among modern superstars.
She adds: “In the history of black culture popular music and art has played an extraordinary role in keeping the spirit alive under duress, challenging discrimination and writing the soundtrack to freedom movements.” Visionaries like Paul Robeson, Lorraine Hansberry, and Nina Simone are a few that Rose believes understood that responsibility and made a conscious effort to better society through both their art and fame.
As for Beyoncé, the singer’s representatives did respond to Belafonte’s charge by citing a litany of the singer’s charitable acts, including funding of inner-city outreaches in her hometown of Houston, as well as donations to hurricane relief efforts in the Gulf Coast and humanitarian campaigns following the Haiti earthquake.
In fairness to Beyoncé and Jay-Z, it is not for any of us to judge how they use their money, nor to pressure them into being more generous than they already are. What’s more, the issues in today’s society are quite different than they were during the civil rights era. So, it might be unfair to impose those kinds of expectations on today’s African American celebrities.
Still, it’s hard not to feel that we do need more influential people with Belafonte’s mindset to help us reenergize the black community. His contributions over the course of his career have changed the world for the better and have proven that entertainers can be important difference makers for change and justice.
FINANCIAL SUPPORT TO VOLUNTARY AGENCIES RESPONDING TO DISASTERS IS THE MOST EFFECTIVE WAY TO HELP
Cash allows disaster agencies to purchase exactly what is needed.
To make a financial gift to the organization of your choice, dial 2-1-1 (or 1-866-485-0211) for a list of reputable agencies responding to the disaster.
Member agencies of Colorado Voluntary Organizations Active in Disaster does not promote one charity over another. Please donate to a charity of your choice. At this time, the following charities are responding to multiple wildfires in Colorado.
Agencies Responding to Boulder Fire:
American Red Cross
1-800 RED CROSS
444 Sherman St.
Denver, CO 80203
(designate to the Boulder Fire) www.coloradoredcross.org
Agencies Responding to Waldo Fire:
American Red Cross
1-800 RED CROSS
444 Sherman St.
Denver, CO 80203
(designate to the Waldo Fire) www.coloradoredcross.org
Glacier View Volunteer Fire Department
Please send financial donations in the form of a check to: 1414 Green Mountain, Livermore CO 80536
Poudre Canyon Volunteer Fire DepartmentMail donations to:
Poudre Canyon Volunteer Fire Department
PO Box 364 LaPorte, CO 80535-0364The local Canyon Utilities is helping by taking credit card donations over the phone, please dial (970) 881-2262.
DO NOT GO TO THE SCENE OF A DISASTER
The arrival of unexpected volunteers will interfere with response efforts.
STAY SAFE by volunteering with a reputable agency!
Volunteers will be needed most during the recovery phase. Please be patient and WAIT until relief agencies can train you and use your help.
Please Click here to sign up to volunteer and list in the ‘Comments’ section the name of the fire you would like to give your time to. If a volunteer need is identified, you will be contacted by the agency that can utilize your skills.
A limited number of volunteer opportunities have been identified to assist at the Donations Collection Center for the High Park Fire. Shifts are from 7:45am-12:00pm, 11:45am-4:00pm, 3:45pm-8:00pm everyday of the week. In the ‘Comments’ section, please list your availability (date and desired shift). Please wait for the Donations Collection Center representative to contact you to schedule you for a shift- do not self deploy to the Donations Collection Center.
To make a financial contribution to the organization of your choice, please dial 2-1-1 (or 1-866-485-0211 ) for a list of reputable agencies responding to disasters in Colorado.
It was a chilly December night in downtown Chicago, and about a dozen of us from a suburban Christian college were Christmas caroling. My best friend, Uriel, stood next to me as we sang. A few people stopped to listen.
… O come ye, O come ye to Bethlehem, Come and behold him …
A black man edged closer as we sang. He seemed to eye me, the only African American in our group. His head nodded in rhythm with the melody.
… O come let us adore him, Christ the Lord!
“Say, brother,” he said, approaching me as the song ended, “would you please help my family? We ain’t got no money and my baby needs formula.”
He was probably in his 20s, but his tired and ragged appearance made him look much older. “Please, man. I need to get us some food.”
I glanced at the others in my group. We knew the safest response was to politely refuse. Yet we were Christians. Weren’t we supposed to help needy people?
“Would you please help me?” the plea came again. “Just a few dollars.”
I looked at Uriel.
“We can’t give you money,” we finally said, “but we can buy you what you need.” If the guy was telling us the truth, it was something we had to do.
“My name is Jerome,” he told us as we hiked toward a nearby convenience store. He lived in a city housing project with his wife and three kids. As we entered the store, I noticed that his eyes seemed to brighten. Maybe we’d brought a little hope into his life.
Soon we’d bought him baby formula, eggs, and milk. This seemed a fitting conclusion to our evening of caroling.
As we handed Jerome the groceries and bus fare, I noticed his eyes had darkened into an frightening stare. “You think you better than me, don’t you?” he said. “You all think you somethin’ ’cause you come out from the suburbs, buyin’ food for the po’ folks, but you ain’t no better than me.”
“No …” I struggled to find more words, but nothing came. I realized there was nothing I could say that would change his mind.
After a moment of awkward silence, Jerome grabbed his bag of groceries and walked away. Then he suddenly turned and said sharply, “Merry Christmas.” It was not a warm wish, but a condemning statement filled with broken pride.
The December air blew colder. No one said a word.
There wasn’t anything to say. Our holiday spirit had suddenly evaporated, and there was no way to bring it back.
We might have resented Jerome and felt justified. But was he wrong? We gave him a gift. He accepted it. Should there have been anything more?
That’s sort of how it was at the first Christmas. Jesus wasn’t born a helpless baby for applause. Years later, he didn’t hang on the cross for the praise and adulation — many of those he died for made fun of him. Still, he gave selflessly and unconditionally. So, why had we expected gratitude and warm fuzzies for our gift to Jerome?
Strangely enough, Jerome gave us something far better than another opportunity to feel good about ourselves. He made us look hard at our motives and gave us a sobering lesson on the real reason for giving.
We were expecting a pat on the back. Jerome reminded us of what the true reward of Christmas is all about.