‘October Baby’ Celebrates Choice of Life

‘October Baby’ Celebrates Choice of Life

While The Hunger Games received most of the attention at the box office last weekend, another film also opened that, in its own way, was equally as notable. October Baby, a small-budget Christian film with a pro-life message, earned $1.7 million, which may seem negligible when compared to the $155 million of Hunger Games, but October Baby opened on less than 400 screens (compared to more than 4,000 for Hunger Games), and was produced for a fraction of the cost. The fact that it was ranked number one for limited-release movies demonstrates the continuing demand for quality Christian films. Not that long ago, a film made by overtly Christian filmmakers and released nationwide happened infrequently. Thankfully, that is changing. The quality and quantity of faith-based movies is increasing and so are the topics these films are addressing.

October Baby tackles admittedly provocative questions like: What would you do if you discovered you’re not exactly who you think you are, and that what you assumed about your origins is not true? What if you found out that you almost weren’t born, and furthermore that someone wanted it that way? It’s not easy to approach a subject like abortion, but October Baby does it with grace, class, and love. Rather than beat you over the head, or even tap you on the shoulder, the film wraps its arms around you and simply waits for your reaction to all it has to say.

I recently had the privilege to chat with brothers Jon and Andrew Erwin, the co-directors/writers/producers behind the film, both in person and by telephone. Excerpts of our conversations follow, edited for clarity and conciseness.

CHANDRA WHITE-CUMMINGS: Considering that this is your first foray into filmmaking, why did you pick such a provocative and emotionally charged subject matter? 

ANDY ERWIN: If you had asked us a few years ago, what would our first feature film be, we would have probably picked something other than this one. Not because it’s not a compelling story, but because it’s such a risky subject, and there’s so much heated emotion attached to both sides of this issue. I think as a filmmaker, sometimes you go out to find a film, but nine times out of ten the story finds you. Jon heard a woman speak named Gianna Jessen. She gave her testimony of surviving a saline abortion and having cerebral palsy as a result. She just has a beautiful spirit, and when we heard her story, Jon was so moved by hearing her speak.

CWC: Jon, what was it about her story that captured your attention and moved you?

THE STORY FOUND THEM: 'October Baby' filmmakers (and brothers) Jon and Andrew Erwin decided to tell a story that is a 'celebration of life.'

JON ERWIN: Andy’s right — sometimes a movie finds you, and when I heard Gianna speak … just the concept of an abortion survivor, those are two words I had no idea fit together. I was jarred, surprised, and shattered by it all at the same time. The more I researched it, the more I couldn’t stop thinking about it. I just felt this was a unique take on the topic, and it made a political issue become very real. When you look at it through that lens, when you put a face on it, you look at the person. You look beyond the politics to the human issue. And the whole thing moved me. People have said, “You’re very brave taking on this issue.” It’s really not that at all. I’m an artist and whatever is going on in my life works its way out in what we do. In this case, God moved in my life, shattered me over the issue, and it worked its way out into a movie. I felt like we’d been given a gift, a tool to shed light on the issue, but the challenge became how to do that. We ruled out a documentary, so we thought maybe we could take a different approach and make an entertaining film about a beautiful young girl.

AE: Yes, we used the context of Gianna’s life and inserted it into a coming-of-age love story in which a 19-year-old girl finds out that she’s a survivor of an abortion, goes on a road trip to find answers, and ultimately finds forgiveness. But our goal going into it wasn’t to do a political film but to do a human film, a human story that looks at the issue of abortion as a human rights issue, not as a political debate. So it was very interesting that through the eyes of the victim the story became much more entertaining and engaging. That’s when we knew this was the story we wanted to tell.

CWC: So the film was really story motivated and story driven, rather than message driven?

AE: Any movie should be. I think the movies that engage me the most as a viewer are not the ones that try and get a message or agenda across. I think that comes across as propaganda. Our goal is to tell a good story. The story that captivated our hearts as filmmakers was hearing Gianna’s testimony of survival. That’s what motivated us to tell this story of Hannah in October Baby. Being story driven allowed us to speak on a lot of topics we’re passionate about in a way that was not forced.

CWC: Let’s talk for a moment about the idea of “messaging” in films, especially those made by Christian filmmakers. I know you weren’t message driven with this film, but if you had to identify a message, what would it be?

AE: The message of October Baby is very much about forgiveness and healing. Those are universal and relatable topics and they allow you to address issues that you normally wouldn’t. This film deals with everything from abortion to adoption, from abstinence to post-abortive realities. There’s a line in the movie that says to be human is to be beautifully flawed. I think the reality that some films miss out on is that as humans, we are broken and we have issues. We use that reality to touch on these topics through the eyes of grace and through the eyes of the gospel in a way that I think a secular world can engage with.

JE: We hope the film doesn’t tell anybody what to think, but the biggest thing we wanted the movie to confront was indifference and inaction. This is one of the crucial issues of our time, and we very rarely stop and think about it. We wanted to address that apathy.

CWC: Do you consider this a pro-life movie? Are you comfortable with that term?

JE: Yes, I do consider it a pro-life movie. Is this a political movie? Absolutely not. The movie is about celebrating the value of life. In my opinion, that should be the definition of pro-life. It’s not an “anti-anything” movie. This film has a broad brush and encompasses not only the abortion/pro-life issue, but also adoption and caring for those who can’t care for themselves. I believe there’s an awakening in our culture, especially among our youth, to the value of life. I think we can all agree that we haven’t valued life enough, which manifests itself in a lot of different ways. So I would even go beyond pro-life and say the film is a celebration of life.

AE: I don’t think people will be offended at the way it’s presented. We don’t vilify or demonize anybody as much as we look at a very harsh reality, the very hard subject of abortion in a fresh way — through the eyes of someone who survived one.

CWC: But given that October Baby speaks to so many universal themes, like forgiveness and healing, do you have any concerns about people pigeonholing it as just a theatrical vehicle for the pro-life movement? Conversely, are you at all concerned about groups intentionally minimizing that aspect of the movie?

AE: My job as a filmmaker is to stir the pot and get people talking. If I can do that, then I’m able to step back from the process and trust that God will allow it to be productive. There are a lot of hurting people from all walks of life that will watch this film and it will stir all sorts of emotions and issues in them, and they will need to deal with those things. This is why our ministry partners are so valuable. For example, a ministry like Surrendering The Secret can step in and minister to post-abortive women. Or Care Net and Heartbeat International can minister to girls that are in a crisis pregnancy and don’t know what to do. I’m very excited about that.

I’m very comfortable with how Jon and I present the message in October Baby. I think we took an honest look at it. So I’m not ashamed at all, because I don’t think there’s anything about the way the story is told that I would apologize for. I think one thing my generation craves is a positive way to engage these issues. We’re tired of the negativity and the hurtful rhetoric. But we do want to stand for life and to raise awareness of the value of human life.

CWC: The value of human life is an important theme in the film. How have you extended that theme beyond the movie-going experience?

AE:  Every life deserves a chance. Every life has value, no matter what. Jon and I decided that our film needed to be a catalyst for active involvement on these issues, so we started the Every Life Is Beautiful Fund. We and our distributors agreed that once the movie turns a profit, 10 percent of that profit will be set aside and distributed to frontline organizations that work with crisis pregnancies, post-abortive care, and care for orphans and adoption. We’re still working out all the details on that, but we’re excited to be able to give back with our movie.

CWC: Given the disproportionate incidence of abortion in urban communities, what do you think is an effective way to bridge the gap and use a film like this to penetrate that audience?

A DIFFERENT ROLE: Actress Jasmine Guy's time on screen is brief, but her character is pivotal in 'October Baby.'

JE: Great question. I think one of the biggest ways is to persuade people in all communities to wake up to the value of life and realize that faith without works is dead. Let’s get beyond politics and bring help to girls making this incredibly difficult decision, especially in our urban communities. As Andy stated, that’s one of the reasons we started the Every Life Is Beautiful Fund. We want those funds to go straight through to pregnancy care centers, including those in black and other urban communities.

CWC: One potential draw for the black and urban community is the role of Jasmine Guy. So many of us remember her from her role as Whitley on A Different World. Talk about the significance of her presence in this film.

JE: Without giving away the story line, she plays a character that ends up being the key that unlocks the mystery for Hannah. Hannah understands exactly what happened to her after her encounter with Jasmine. The whole movie hinges on Jasmine’s scene. If we didn’t have her, we wouldn’t have a movie. You can get ostracized for taking a role like this, so I’m just grateful she was bold enough to take it.

October Baby released nationwide March 23, 2012. Check the official film website for a list of cities where it’s showing and for resources related to the issues and themes presented in the film.

They’re Watching Us

They're Watching Us for urban faithAfter my 13-year-old’s jarring confession, I talked to other youth about their impressions of God, the church, and “Christ vs. Christianity.” I quickly discovered that my son was not alone in his doubts about the integrity of adult Christians.

In my last column, I related part of a conversation I had with my 13-year-old son during the Christmas holiday break, wherein he admitted some resistance to how Christians package Christianity by emphasizing the rules and not so much the Ruler. “I want to walk with Christ,” he said. “It’s Christianity that doesn’t interest me.” His comments jarred me, to say the least.

As a result, I wanted to know what other teenagers think about his remarks, so I had a conversation with a youth group from a local church. These questions were running through my mind: Do they feel the same way? Are they drawing the same distinction he is between following Jesus and adhering to the system of Christianity? What has their Christian experience been like? You never know ahead of time how a discussion with young people might turn out, but I hoped for the best. They didn’t disappoint.

The group consisted of seven kids, ranging in age from 10 to 17, two males and five females. I could tell they weren’t sure what to expect either, so I did my best to put them at ease by telling them what I would use the information for, that no one’s name would be mentioned, and that I was not there to gather intel for the church administration or their parents. With those preliminaries covered, we plunged right in.

Our discussion started with their feedback on my son’s statement about being OK with Christ, but not so much OK with Christianity. Several in the group expressed right away that they totally understand where my son’s coming from. They see what they call hypocrisy among adult Christians who say one thing but do another. They admitted that the level of hypocrisy depends on the individual and even the church to which one belongs. They are turned off by this apparent double-speak, and their body language and tone suggested that they are indeed a little insulted that adults don’t seem to realize how transparent they really are. The “do-as-I-say-not-as-I-do” cliché clearly doesn’t work, and these teens seem to find this especially notable given how much adults emphasize the “what” of Christianity, while downplaying the “Who” or “why.”

Moreover, their comments demonstrate the very point they’re making. Although I asked them directly about any distinction they saw between Christ the person and Christianity the faith, they said very little about Jesus Himself; the overwhelming majority of their discussion focused on Christians, Christianity, and other faith concepts. I see this as a reflection of our own tendency to relegate Jesus to background status as we attempt to translate the faith for unbelievers and youth into a modern, hip (and sometimes hip-hop) version we feel will be more palatable to them.

The group participants see this emphasis on “what” manifested in how much they hear “the Bible says …” As someone who is very committed to the authority of the Scriptures, this idea immediately caught my attention. I wanted to know how they feel about the Bible. Do they believe it is authoritative or just a book full of suggestions for how to behave? One young lady was very clear that she doesn’t have a problem with the Bible, per se, but she gets tired of hearing the answers to all her questions begin with that phrase; not so much because she doesn’t want to know what the Bible says, but because she knows there’s not going to be any explanation of what the Bible means by what it says. The group agreed. According to them, it detracts from the power of the Bible when Christians stress the commands and instructions therein without showing them how to practically live according to those commands and instructions. They want to hear and see what the Bible says. There is a genuine interest in knowing how to apply the Word to their everyday lives — what Solomon referred to as wisdom — but we are coming up short by not encouraging them to get understanding as well as knowledge.

This particular segment of our discussion really brought home to me an observation I’ve made about churches and Christians. In many cases, we’ve not effectively made the transition from Old Testament Christians (which is itself a bit of an oxymoron) to disciples under a new covenant brokered by the Lord Jesus Christ. Do we ourselves really believe that it is no longer our works that save us, but His redemptive work on the cross? Are we grasping the explanation James gives to us about the relationship between faith and works, without also remembering what Paul says about grace and works? Our young people’s resentment of the Bible might be rooted in our own inability to demonstrate what it means to obey the Lord’s commands as an act of love and commitment rather than as a performance-based ritual.

Our discussion of Christianity led to a fascinating talk about the church. The roundtable participants showed a fair amount of confusion about the role and purpose of the church. Their overall sense is that people are going to do what they want to do, no matter what anyone says.

I couldn’t help but think how saturated even churched and Christian youth are with the concept of individual choice and everyone’s “right” to make their own decisions. I pressed them pretty hard on these points by asking them, if the power of individual choice is so strong, what purpose does the church really serve? Can we ever hope to impact people’s lives if they’re going to go their own way regardless of what’s proclaimed by the church? Their view was further tested when I asked how they think the church should try to address social problems like unbiblical sexuality, teenage pregnancy, and other issues. And what does our apparent cultural impotence mean for our command to bring people to Christ? You could’ve heard a rat walk on cotton at this point.

Even though it was obvious they didn’t know how to answer these questions, I was gratified to see them really struggling with it. Our spiritual ancestors knew that we have a faith able to withstand even the most robust questioning and debate. I’m not sure we have that same appreciation anymore for the value of a strong apologetic. And more than anything, I sensed that these young people are dying for us to boldly show them that our faith can stand up to peer pressure, sexual temptation, premature childbearing, broken families, broken hearts, corrupt politics, prejudice, poverty, and anything else they might encounter.

So how did our stalemate of silence end? As it often does when we find ourselves in a faith quandary, one voice offers a tentative suggestion. In this case, the 17-year-old male said this in answer to my challenges: “Hope. It all comes down to hope.”

I could almost visibly see the dam breaking. “Yeah, hope and faith,” someone else said. Everyone nodded their agreement. They concluded that even though people might not listen and it may not seem as if any change is taking place, we as the church can offer hope to those who would listen. And we take it on faith that somehow, with God’s help, a change can be made.

In the end, they realized they didn’t have a lot of answers, and I don’t think they necessarily changed their minds about how they see adult Christians and our issues. But I’m certain they left that room reminded that when it’s all said and done, Christianity and Christ are tied together by two indomitable forces of our belief system: faith and hope. I can’t argue with that.