Fighting school segregation didn’t take place just in the South

Fighting school segregation didn’t take place just in the South

School boycott picketers march across the Brooklyn Bridge to the Board of Education in 1964.
Bettmann Archive/Getty Images

Whether it’s black-and-white photos of Arkansas’ Little Rock Nine or Norman Rockwell’s famous painting of New Orleans schoolgirl Ruby Bridges, images of school desegregation often make it seem as though it was an issue for Black children primarily in the South.

It is true that Bridges, the Little Rock Nine and other brave students in Southern states, including North Carolina and Tennessee, changed the face of American education when they tested the 1954 Brown v. Board of Education decision that mandated the desegregation of public education. But the struggle to desegregate America’s schools in the 1950s and ‘60s did not take place solely in the South. Black students and their parents also boldly challenged segregated schooling in the North.

A group of African American students read books together in a small room.
The Little Rock Nine form a study group together after being prevented from entering Central High School in 1957.
Bettmann/Contributor via Getty Images

Mae Mallory, a Harlem activist and mother, serves as an example. Her name may not be the first one that comes to mind when it comes to 1950s school desegregation battles. Yet Mallory made history – and changed the face of public education – when she filed the first post-Brown suit against the New York City Board of Education in 1957.

Prompted by her children

Mallory got involved in education activism after her children – Patricia and Keefer Jr. – told her about the deplorable conditions of their segregated school, P.S. 10 in Harlem. Mallory joined the Parents Committee for a Better Education and became a vocal advocate of Black children’s right to a safe learning environment.

The turning point came when she indicted the racist school system in her January 1957 testimony before the New York School Board’s Commission on Integration. Mallory embarrassed the board by remarking that P.S. 10 was “just as ‘Jim Crow’” as the Hazel Street School she had attended in Macon, Georgia, in the 1930s. Her testimony was an integral part of the parental complaints that forced the board to construct a new building and hire new teachers.

A larger battle

Encouraged by this victory, Mallory began a fight to end the New York City Board of Education’s segregation practices. Existing zoning maps required her daughter, Patricia, to attend a junior high school in Harlem. Mallory argued that this school was inferior to others in the area and would not adequately prepare her daughter for high school. Instead, she enrolled Patricia in a school on Manhattan’s Upper West Side.

The board blocked Patricia’s enrollment. Mallory took action. With the help of a young Black lawyer, Paul Zuber, she sued, claiming existing zoning policies relegated her daughter – and other Black children – to segregated, inferior schools. Filed three years after Brown, Mallory’s suit forced the Board of Education to face the fact that segregation was a persistent problem in New York City public schools. Eight other mothers joined Mallory’s fight. The press dubbed them the “Harlem 9.”

Making headlines

Once filed, Mallory’s suit became front-page news in The New York Times. A year later, however, the case stalled. In an effort to spur the suit along, the Harlem 9 instituted a boycott of three Harlem junior high schools. Zuber knew that the mothers would face charges of violating compulsory school attendance laws. This, in turn, would force a judge to rule on their suit.

In December 1958, Judge Justine Polier sided with the Harlem 9, declaring: “These parents have the constitutionally guaranteed right to elect no education for their children rather than to subject them to discriminatory, inferior education.” The Harlem 9 gained the first legal victory proving that de facto segregation existed in Northern schools. The decision galvanized local Black parents, causing hundreds to request transfers for their children to better schools.

A compromise

The parties reached a settlement in February 1959. The Harlem 9’s children would not enroll in the schools for which they were zoned. Nor would they be able to engage in “open choice” – the parents’ request to send their children to a school of their choosing.

Instead, they would attend a Harlem junior high school that offered more resources, including college prep courses, although it was still largely segregated. The Harlem 9 would be allowed to continue with their ultimately unsuccessful civil suit against the board. The mothers had also filed a million-dollar lawsuit seeking damages for the psychological and emotional toll their children endured in segregated schools. This was a compromise on all fronts. However, Mallory and the other mothers gained a substantial victory in forcing the court and the Board of Education to confront the segregation that existed in New York City public schools. Their boycott also became a unifying strategy for subsequent struggles, most notably for the 1964 New York City school boycott. During this boycott, hundreds of thousands of parents, students and activists engaged in a daylong protest of segregation and inequality in public city schools.

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The Harlem 9’s fight serves as an important reminder that school desegregation protests were popular and successful in the North as well as in the South. It also provides insight into the prominent role Black women had in these struggles and the diverse range of strategies they deployed – from championing “open choice” to school boycotts – to help their children have access to equal education.

Even more importantly, perhaps, their fight demonstrates the importance of appreciating the different ways in which Black women compelled schools to make good on the Brown decision – a fight that, nearly 70 years later, is still being fought. The Supreme Court’s mandate in the Brown decision that public schools desegregate with “all deliberate speed” is unfinished. Nationwide, Black children remain in schools that are segregated, underfunded and overcrowded – much as they were when Mallory began her fight.The Conversation

Ashley Farmer, Assistant Professor of History & African and African Diaspora Studies, The University of Texas at Austin College of Liberal Arts

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Fighting school segregation didn’t take place just in the South

Fighting school segregation didn’t take place just in the South

School boycott picketers march across the Brooklyn Bridge to the Board of Education in 1964.
Bettmann Archive/Getty Images

Whether it’s black-and-white photos of Arkansas’ Little Rock Nine or Norman Rockwell’s famous painting of New Orleans schoolgirl Ruby Bridges, images of school desegregation often make it seem as though it was an issue for Black children primarily in the South.

It is true that Bridges, the Little Rock Nine and other brave students in Southern states, including North Carolina and Tennessee, changed the face of American education when they tested the 1954 Brown v. Board of Education decision that mandated the desegregation of public education. But the struggle to desegregate America’s schools in the 1950s and ‘60s did not take place solely in the South. Black students and their parents also boldly challenged segregated schooling in the North.

A group of African American students read books together in a small room.
The Little Rock Nine form a study group together after being prevented from entering Central High School in 1957.
Bettmann/Contributor via Getty Images

Mae Mallory, a Harlem activist and mother, serves as an example. Her name may not be the first one that comes to mind when it comes to 1950s school desegregation battles. Yet Mallory made history – and changed the face of public education – when she filed the first post-Brown suit against the New York City Board of Education in 1957.

Prompted by her children

Mallory got involved in education activism after her children – Patricia and Keefer Jr. – told her about the deplorable conditions of their segregated school, P.S. 10 in Harlem. Mallory joined the Parents Committee for a Better Education and became a vocal advocate of Black children’s right to a safe learning environment.

The turning point came when she indicted the racist school system in her January 1957 testimony before the New York School Board’s Commission on Integration. Mallory embarrassed the board by remarking that P.S. 10 was “just as ‘Jim Crow’” as the Hazel Street School she had attended in Macon, Georgia, in the 1930s. Her testimony was an integral part of the parental complaints that forced the board to construct a new building and hire new teachers.

A larger battle

Encouraged by this victory, Mallory began a fight to end the New York City Board of Education’s segregation practices. Existing zoning maps required her daughter, Patricia, to attend a junior high school in Harlem. Mallory argued that this school was inferior to others in the area and would not adequately prepare her daughter for high school. Instead, she enrolled Patricia in a school on Manhattan’s Upper West Side.

The board blocked Patricia’s enrollment. Mallory took action. With the help of a young Black lawyer, Paul Zuber, she sued, claiming existing zoning policies relegated her daughter – and other Black children – to segregated, inferior schools. Filed three years after Brown, Mallory’s suit forced the Board of Education to face the fact that segregation was a persistent problem in New York City public schools. Eight other mothers joined Mallory’s fight. The press dubbed them the “Harlem 9.”

Making headlines

Once filed, Mallory’s suit became front-page news in The New York Times. A year later, however, the case stalled. In an effort to spur the suit along, the Harlem 9 instituted a boycott of three Harlem junior high schools. Zuber knew that the mothers would face charges of violating compulsory school attendance laws. This, in turn, would force a judge to rule on their suit.

In December 1958, Judge Justine Polier sided with the Harlem 9, declaring: “These parents have the constitutionally guaranteed right to elect no education for their children rather than to subject them to discriminatory, inferior education.” The Harlem 9 gained the first legal victory proving that de facto segregation existed in Northern schools. The decision galvanized local Black parents, causing hundreds to request transfers for their children to better schools.

A compromise

The parties reached a settlement in February 1959. The Harlem 9’s children would not enroll in the schools for which they were zoned. Nor would they be able to engage in “open choice” – the parents’ request to send their children to a school of their choosing.

Instead, they would attend a Harlem junior high school that offered more resources, including college prep courses, although it was still largely segregated. The Harlem 9 would be allowed to continue with their ultimately unsuccessful civil suit against the board. The mothers had also filed a million-dollar lawsuit seeking damages for the psychological and emotional toll their children endured in segregated schools. This was a compromise on all fronts. However, Mallory and the other mothers gained a substantial victory in forcing the court and the Board of Education to confront the segregation that existed in New York City public schools. Their boycott also became a unifying strategy for subsequent struggles, most notably for the 1964 New York City school boycott. During this boycott, hundreds of thousands of parents, students and activists engaged in a daylong protest of segregation and inequality in public city schools.

[Get the best of The Conversation, every weekend. Sign up for our weekly newsletter.]

The Harlem 9’s fight serves as an important reminder that school desegregation protests were popular and successful in the North as well as in the South. It also provides insight into the prominent role Black women had in these struggles and the diverse range of strategies they deployed – from championing “open choice” to school boycotts – to help their children have access to equal education.

Even more importantly, perhaps, their fight demonstrates the importance of appreciating the different ways in which Black women compelled schools to make good on the Brown decision – a fight that, nearly 70 years later, is still being fought. The Supreme Court’s mandate in the Brown decision that public schools desegregate with “all deliberate speed” is unfinished. Nationwide, Black children remain in schools that are segregated, underfunded and overcrowded – much as they were when Mallory began her fight.The Conversation

Ashley Farmer, Assistant Professor of History & African and African Diaspora Studies, The University of Texas at Austin College of Liberal Arts

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Brown v. Board of Education case didn’t start how you think it did

The Brown v. Board of Education case didn’t start how you think it did

Thurgood Marshall outside the Supreme Court in Washington in 1958. Marshall, the head of the NAACP’s legal arm who argued part of the case, went on to become the Supreme Court’s first African-American justice.AP

As the nation celebrates the 65th anniversary of the landmark Brown v. Board of Education case, the case is often recalled as one that “forever changed the course of American history.”

But the story behind the historic Supreme Court case, as I plan to show in my forthcoming book, “Blacks Against Brown: The Black Anti-Integration Movement in Topeka, Kansas, 1941-1954,” is much more complex than the highly inaccurate but often-repeated tale about how the lawsuit began. The story that often gets told is that – as recounted in this news story – the case began with Oliver Brown, who tried to enroll his daughter, Linda, at the Sumner School, an all-white elementary school in Topeka near the Browns’ home. Or that Oliver Brown was a “determined father who took Linda Brown by the hand and made history.”

As my research shows, that tale is at odds with two great historical ironies of Brown v. Board. The first irony is that Oliver Brown was actually a reluctant participant in the Supreme Court case that would come to be named after him. In fact, Oliver Brown, a reserved man, had to be convinced to sign on to the lawsuit because he was a new pastor at church that did not want to get involved in Topeka NAACP’s desegregation lawsuit, according to various Topekans whose recollections are recorded in the Brown Oral History Collection at the Kansas State Historical Society.

The second irony is that, of the five local desegregation cases brought before the Supreme Court by the NAACP Legal Defense Fund in 1953, Brown’s case – formally known as Oliver Brown et al., v. Board of Education of Topeka, et al. – ended up bringing widespread attention to a city where many blacks actually resisted school integration. That not-so-small detail has been overshadowed by the way the case is presented in history.

Black resistance to integration

While school desegregation may have symbolized racial progress for many blacks throughout the country, that simply was not the case in Topeka. In fact, most of the resistance to the NAACP’s school desegregation efforts in Topeka came from Topeka’s black citizens, not whites.

“I didn’t get anything from white folks,” Leola Brown Montgomery, wife of Oliver and mother of Linda, recalled. “I tell you here in Topeka, unlike the other places where they brought these cases we didn’t have any threats” from whites.

Prior to the Brown case, black Topekans had been embroiled in a decade-long conflict over segregated schools that began with a lawsuit involving Topeka’s junior high schools. When the Topeka School Board commissioned a poll to determine black support for integrated junior high schools in 1941, 65 percent of black parents with junior high school students indicated that they preferred all-black schools, according to school board minutes.

Separate but equal

Another wrinkle to the story is that the city’s four all-black elementary schools – Buchanan, McKinley, Monroe and Washington – had resources, facilities and curricula that were comparable to that of Topeka’s white schools. The Topeka school board actually adhered to the “separate-but-equal” standard established by the 1896 Plessy v. Ferguson case.

Even Linda Brown recalled the all-black Monroe Elementary School that she attended as a “very nice facility, being very well-kept.”

Linda Brown Smith, shown at age 9 in 1952.AP

“I remember the materials that we used being of good quality,” Linda Brown stated in a 1985 interview.

That made the Topeka lawsuit unique among the cases the NAACP Legal Defense Fund combined and argued before the Supreme Court in 1953. Black schoolchildren in Topeka did not experience overcrowded classrooms like those in Washington, D.C., nor were they subjected to dilapidated school buildings like those in Delaware or Virginia.

While black parents in Delaware and South Carolina petitioned their local school boards for bus service, the Topeka School Board voluntarily provided buses for black children. Topeka’s school buses became central to the local NAACP’s equal access complaint due to weather and travel conditions.

Quality education was “not the issue at that time,” Linda Brown recalled, “but it was the distance that I had to go to acquire that education.”

Another unique characteristic of Topeka public schools was that black students went to both all-black elementary and predominantly white junior high and high schools. This fact presented another challenge for the Topeka NAACP’s desegregation crusade. The transition from segregated elementary schools to integrated junior and senior high schools was a harsh and alienating one. Many black Topekans recalled the overt and covert racism of white teachers and administrators. “It wasn’t the grade schools that sunk me,” Richard Ridley, a black resident and Topeka High School alumnus who graduated in 1947, told interviewers for the Brown Oral History Collection at the Kansas State Historical Society. “It was the high school.”

Black teachers cherished

A primary reason that black Topekans fought the local NAACP’s desegregation efforts is because they appreciated black educators’ dedication to their students. Black residents who opposed school integration often spoke of the familial environment in all-black schools.

Linda Brown herself praised the teachers at her alma mater, Monroe Elementary, for having high expectations and setting “very good examples for their students.

Black teachers proved to be a formidable force against the local NAACP. “We have a situation here in Topeka in which the Negro Teachers are violently opposed to our efforts to integrate the public schools,” NAACP branch Secretary Lucinda Todd wrote in a letter to the national NAACP in 1953.

Black supporters of all-black schools used a number of overt and covert tactics to undermine NAACP members’ efforts. Those tactics included lobbying, networking, social ostracism, verbal threats, vandalism, sending harassing mail, making intimidating phone calls, the Brown Oral History Collection reveals.

But the national office of the NAACP never appreciated the unique challenges that its local chapter faced. The Topeka NAACP struggled to recruit plaintiffs, despite their door-to-door canvassing.

Fundraising was also a major problem. The group could not afford the legal services of their attorneys and raised only $100 of the $5,000 needed to bring the case before the U.S. Supreme Court.

Unheralded legacy

History ultimately would not be on the side of the majority of Topeka’s black community. A small cohort of local NAACP members kept pushing for desegregation, even as they stood at odds with most black Topekans.

Linda Brown and her father may be remembered as the faces of Brown v. Board of Education. But without the resilience and resourcefulness of three local NAACP members – namely, Daniel Sawyer, McKinley Burnett and Lucinda Todd – there would have been no Brown v. Board of Education of Topeka.

The real story of Brown v. Board may not capture the public imagination like that of a 9-year-old girl who “brought a case that ended segregation in public schools in America.” Nevertheless, it is the truth behind the myth. And it deserves to be told.

Editor’s Note: An earlier version of this story appeared in The Conversation on March 30, 2018.The Conversation

Charise Cheney, Associate Professsor of Ethnic Studies, University of Oregon

This article is republished from The Conversation under a Creative Commons license. Read the original article.