Kenyan churches demand HIV test for couples wanting to marry
by Fredrick Nzwili
NAIROBI, Kenya (RNS) Some Kenyan churches are demanding premarital HIV testing before weddings, a trend activists warn is infringing on the rights of people living with HIV and AIDS.
For some, it’s a quiet matter, with the couples privately told to check with a doctor or a clinic, but for others an HIV test is a mandatory requirement before the couples are joined in marriage.
Recently, some Pentecostal and evangelical groups have demanded strict adherence to the requirement, while Roman Catholic and most mainline Protestant churches tend to be less strict.
“The practice has become entrenched in many churches,” said Jane Ng’ang’a, coordinator of the Kenyan chapter of an international network of religious leaders living with HIV/AIDS. “While it is agreeable to advise a couple to take the test, our concern is the demand for a disclosure of the status is against the law. The challenge is that most church leaders do not know the law.”
During the past decade, new HIV infections in the largely Christian country have risen faster than in any other in sub-Saharan country, according to a study by the Global Burden of Disease collaborative.
Last year, over 1.8 million Kenyans were living with the HIV virus, which, if left untreated, can lead to AIDS. Nearly 39 percent of those were using life-prolonging antiretroviral drugs, a rate below the regional average rate of 43 percent.
Ten years ago, the country passed a law banning HIV tests as a precondition for marriage. The law warns against breaching confidentiality and disclosing individual statuses without consent.
But Ng’ang’a said the network was recently alarmed after it found out that some churches were breaching confidentiality after receiving the tests.
“Some tests were kept in open files that could easily be scrutinized by anyone,” she said. “We see this as a new form of stigma and discrimination for those with HIV and AIDS.”
The clergy who demand the HIV tests say they are driven by a desire to protect their members from HIV and AIDS. They say the church needs to help nurture healthy families and prevent divorce, disease and death.
“A HIV test is mandatory for any couple planning to wed in our church,” said the Rev. Solomon Mwalili of the Free Pentecostal Fellowship in Kenya. “I think it’s for general good — for the two involved and the family they plan to raise.”
Pentecostal pastor James Kyalo of the Machakos region, 40 miles from the capital Nairobi, said his church demands two HIV tests: the first when the couple seeks to start the wedding process; then six months later.
He said the church members have never protested or complained about the requirement.
Some pastors say couples should know the test results if they plan to rear children. Once they know they are infected, for example, they can seek advice from doctors on how to care for themselves and how to live in the community.
The Rev. Patrick Lihanda, superintendent of the Pentecostal Assemblies of God, said that when one of the couples is HIV-positive, they do not ask the couple to split, but instead advise them how to live together.
“HIV is a reality and we cannot bury our heads in the sand,” said Lihanda. “When we find out that one of couple is infected, we counsel them and marry them. I think that’s the best thing to do, since they are in love.”
The Rev. Wellington Mutiso, an official with the Baptist Convention of Kenya, said many Baptist churches do not demand the test, since most couples have already engaged in premarital sex before the church wedding.
Like Baptists, mainline churches find the demand for the test discriminatory and an obstacle in the fight against the epidemic.
“A certificate or a test is not important for us, since anyone can contract HIV,” said Anglican Bishop Julius Kalu of the Mombasa Diocese. “The virus does not also mean one cannot live a full life. Even in cases of HIV, the couple can still live together.”
(Fredrick Nzwili is an RNS correspondent based in Nairobi)