by Jacqueline J. Holness | Aug 10, 2012 | Feature |
AMERICA’S FIRST LADY: Michelle Obama dancing with her husband at President Obama’s inaugural gala on January 20, 2009. A new book shares the history of her multiracial family tree.
While Alex Haley’s groundbreaking book, Roots: The Saga of an American Family, may have not been the first attempt to bridge history from the coasts of Africa to American slavery to modern-day life in America, it certainly galvanized widespread interest in African Americans tracing their roots back to their enslaved ancestors and beyond. Since then, scholar and educator Henry Louis Gates Jr. has become Haley’s heir apparent, generating new interest in tracing roots with the additional tool of DNA testing with his PBS show African American Lives and most recently Finding Your Roots. Finally, the proliferation of genealogical research websites such as Africanancestry.com has also made genealogical research more accessible than ever before.
With the scrutiny of the lineage of the nation’s first black president who has more of a direct connection to Africa than many African Americans, very little attention was paid initially to the lineage of Michelle Obama. However, Mrs. Obama’s lineage is likely more representative of average African Americans who may know some of the history of their grandparents in America but have little knowledge of their connection to their enslaved roots or African beginnings. In 2009, a genealogist discovered that Michelle Obama was the great-great-great granddaughter of Melvinia Shields (a former slave) and a white man. New York Times reporter Rachel L. Swarns wrote about the discovery and was later convinced to expand the article into her new book American Tapestry: The Story of the Black, White and Multiracial Ancestors of Michelle Obama. Swarns traces the ancestry of Mrs. Obama all the way to Clayton County, Georgia, where I have lived for several years.
Earlier this summer, Clayton County officials unveiled a monument dedicated to Melvinia Shields in Rex, Georgia, where Melvinia lived when she gave birth to Mrs. Obama’s great-great grandfather Dolphus Shields. Both black and white family members took part in the ceremony, although Mrs. Obama was not present. While Mrs. Obama declined to be interviewed for the book (as a policy, she is not interviewed for any books, Swarnes said), Swarnes interviewed Mrs. Obama’s family members including her aunt, uncle and others and explained just how all of these people, both black and white, spanning several states, are related. In fact, she traced Mrs. Obama’s maternal and paternal roots, spinning a rich history that is surprisingly relevant today.
One of the book’s recurring themes is how tenuous civil rights can be, particularly for American black people. Following the Emancipation Proclamation, during the era of Reconstruction, blacks were given unprecedented freedom and access to representation in government, both locally and nationally. Jefferson Long became the first black man to represent Georgia in the U.S. House of Representatives, where he served less than three months before leaving his seat in 1871. Swarnes noted that it would be over a century before another African American represented Georgia again as segregationists and Ku Klux Klan members began implementing schemes and laws rescinding the rights of African Americans. In 1908, “blacks were effectively barred from the ballot box altogether when whites amended the state constitution to require voters to pass a literacy test and own property. … They also had to own forty acres of land or property valued at $500.” As I read example after example of civil rights reversals, I was reminded of the contemporary controversy surrounding the recent implementation of voter ID laws throughout the country that many believe will effectively disenfranchise black voters. In fact, Rev. Al Sharpton and his National Action Network launched a “Voter Engagement Tour” this summer to travel to various states where new voter ID laws have been enacted to educate voters about their full rights.
With all the debate about marriage, whether it’s for white people or gay people or any people, I was interested in how marriage was presented Swarnes’ book. A successful marriage has always been a difficult feat, though there is a tendency to romanticize the marriages of yesteryear. Dolphus Shields was married four times. Fraser Robinson II, Mrs. Obama’s paternal grandfather, left his wife and children in Chicago after nearly seven years of marriage around 1941. In fact, when he enlisted in the Army on March 26, 1941 at 28 years old, he was described as “separated without dependants.” He did, however, ultimately reconcile with his wife around 1950. Mrs. Obama’s maternal grandparents Purnell Shields and Rebecca Jumper Coleman separated after having seven children. The couple lived separately, blocks away from one another in Chicago, although they never divorced.
The black church and the historical impact of religion were also apparent in this work. What has been deemed as “Christian” has certainly changed throughout history. In the 1800s, “one Methodist minister told his congregation that ‘catching and returning runaway slaves to their masters is a Christian duty binding upon any church members.’” I wonder if the church (First Baptist Church of Crystal Springs in Mississippi) that recently refused to allow a black couple to get married at their church would have supported such a stance had it been in existence then. Dolphus Shields, who was a deacon, helped to found Trinity Baptist Church and another church in Birmingham, Alabama, that still exists today. Lavaughn Johnson, for whom the First Lady is named (her full name being Michelle LaVaughn Robinson Obama), was deeply religious, becoming the first African American woman to manage a Moody Bible bookstore.
As I read American Tapestry, I considered how genealogy is also a persistent theme in the Bible. The lineage of Jesus included Rahab the prostitute, King David the adulterer, the less-than-supermodel Leah, the wise King Solomon, Joseph the dreamer and many other interesting people. Slavery, wars, famine, government takeovers, and more served as backdrops. I believe genealogy in the Bible, as it does in American Tapestry, demonstrates that human beings are essentially the same from generation to generation despite modern innovations, shifting cultural sensibilities and evolving laws through the years. As there is nothing new under the sun, we will always need a Savior to help us resist temptation to be inhumane toward each other and achieve our highest human good. Remembering from whence we came as individuals, families, and nations can help remind us that we’re all part of an evolving legacy of human struggle, hope, and redemption.
by Edward Gilbreath | Aug 9, 2012 | Feature |
A WAY WITH WORDS: Wanda Thomas Littles mixes poetry and prose to tell a young man’s coming-of-age story in the Jim Crow South.
Wanda Thomas Littles loves words. She uses them to both entertain and uplift her readers. In her new novella Preacha!, she mixes poetry and prose to create the story of a community that rises above the ignorance of hatred to become people of God’s grace and forgiveness.
Wanda, who is also a contributing writer for UrbanFaith, has authored several books of poetry, including That I Might Be Free and Come Sunday Morning. She lives in San Antonio, Texas, with her husband. We spoke to her about Preacha! and what she hopes people will experience when they read it.
URBAN FAITH: The title of your novel is Preacha! What is the story about, and what led you to write it?
WANDA LITTLES: This is essentially a story of how a young boy’s strong faith in God takes mistreatment and abuse and turns it around. It’s set in a small Alabama town during the peak of the civil rights movement in the 1960s, a time when the black community was challenged both by the racism from whites on the outside, and racism within the community — with black people of darker and lighter complexions showing prejudice against one another. When I sat down to write Preacha! I had no pre-conceived notion to make a statement about any cause, condition, or issue. I wrote from God’s Spirit within me and these ideas took me back to a time that, as I reflect now, were probably some of the best, most life-impacting times of my life.
Naturally as a Christian, I felt compelled to show that we need to recognize Christ in our midst and do what He says do when we are faced with problems and trouble, because His is the only way that can bring lasting peace. As the title character says, “Love always wins,” and Jesus is love.
Preacha! is a work of fiction, but were there real-life experiences in your journey that shaped the story?
Despite the fact that one of the characters has my first name, the only real-life experiences that shaped the story are just those that came from me as an observer of life in my small town and being privileged to know my family history. But as far as anything outside the normal historical issues of being black in the South, there is nothing autobiographical there.
Who is your target audience?
I start with Southern blacks of a certain age, but I believe the story will appeal to a great spectrum of people regardless of age, race, or any other thing. I wrote it for everyone. Everyone who wants to know what life was like for African Americans in in the South in 1965.
In today’s society, there’s a values crisis when it comes to faith, marriage, and family. Were you attempting to address any of those challenges?
I did not set out to preach or teach, but I do think I show that despite the injustice of the times in which we lived, we were essentially a people of faith who taught our children the importance of God, family, and others. Our parents showed love by being right there with us in our homes and communities. They set firm boundaries and gave us standards to live by, and there were certain things in that structure that you did and did not do. Unlike today where anything goes, the values and respect we were taught then kept us grounded. I was not trying to address those issues, but when all was done the book spoke loudly to those very things.
When readers are finished with your book, how do you want them to feel?
I want them to feel exhilarated. I want them to feel uplifted and to know that God cares — that He knows and loves them.
I want readers to take from this story the things that will help to make their lives better as they pursue the best possible life. I want them to share it with those who need encouragement. And I suppose my ultimate goal for the book is to show what reconciliation and forgiveness looks like between those who are experiencing broken relationships.
Who are some of your literary influences?
Nikki Giovanni, Maya Angelou, and Helen Steiner Rice are writers I like on my poetic side. When in comes to prose, I enjoy Nikki Grimes, Karen Hesse, and Amos Oz.
What’s next for you?
Currently I’m ghostwriting a memoir called A Desperate Faith for a missionary from Uganda who lived through the Amin and Obote regimes, and I’m praying that it will be as well received as Preacha! has been.
For more information about Preacha! and Wanda’s other books, visit her website, www.wandalittles.com.
by Amanda Edwards | Aug 9, 2012 | Entertainment, Feature, Headline News |
WE’RE TALKING ABOUT HAIR?: Olympian Gabby Douglas was the first African American to win a gold medal in the all-around gymnastics category, but some people were more interested in her hairstyle. (Photo: Bob Daemmrich/Newscom)
What do Oprah Winfrey and Gabby Douglas have in common besides being hardworking African American females, and history-making ones to boot? Well, as you’ve probably heard by now, both came under fire last week because of issues with — wait for it — their hair.
It is no secret that within black culture hair is a pretty big deal — especially for women. Whether it’s one’s hairstyle or method of hair care, there is no shortage of opinions regarding the subject. Black women of all shades undoubtedly can say that at one point in their lives the status of their tresses has been a hot topic of conversation — and frustration.
Last week, when Oprah released a tease for the September issue of her O Magazine, where she graced the cover donning an all-new natural ’do, the chatter began immediately. In the article, O contributor Ruven Afanador said, “For the first time ever, Oprah’s appearing on the cover of O without blow-drying or straightening her hair.” Afanador writes that Winfrey enjoys wearing her hair naturally, because it makes her feel unencumbered.
But not everyone agreed that Oprah’s hair was legitimately “natural.” A controversy emerged in social media about what actually constitutes “natural,” because for some the remnant of any past chemical treatment means it’s not truly natural. Oprah needs to stop lying to herself, the detractors declared.
Soon after that, reports started circulating about criticisms of U.S. Olympic gymnast Gabby Douglas’s hair, that some black women didn’t like the ponytail or how she uses a gel to grease it back.
But why all the hubbub? What is it about black women’s hair that is deemed so worthy of scrutiny by other black women? It’s been said that a woman’s hair is her glory (1 Cor. 11:15), and if that is the case then why is the personal choice of her having a natural hairdo versus a relaxer so controversial?
Evan Miles, a writer for Journey Magazine, sought to unearth the societal implications associated with black hair and the roots to African American history and culture in his provocatively titled article, “Is a Black Woman’s Hair Her Glory or Gloom?”
Miles believes that for centuries, African Americans have been stripped of their heritage and forced to comply with a European cultural worldview that encouraged a new standard of beauty. According to him, “This meant taking the very essence of their being and denouncing it.” This is why Miles believes, perhaps more than ever, why black women are so adamant about regaining ownership of their hair and their own personal identities. According to him, black women’s various hairstyles “exude confidence” and self-beauty. He believes that it’s not only what is on the outside that matters, but also what lies deep within.
GOLDEN GIRL: Douglas waves to fans at the London Games following her gold-medal victory. “What’s wrong with my hair?” she said after hearing the criticism. “It can be bald or short, it doesn’t matter.” (Photo: Brian Peterson/Newscom)
So if beauty is only skin deep, and what is inside your head is of more importance than what is on top, why is someone like Gabby Douglas included in this debate? After the social media storm debating Douglas’ choice in hairstyle surfaced last week, the 16-year-old gymnast remarked that she was confused by the commotion. “I don’t know where this is coming from. What’s wrong with my hair?” she said. “I’m like, ‘I just made history and people are focused on my hair?’ ”
And Gabby, of course, is right. Why is it so easy for us to lose focus when it comes to black hair?
Reading the many stories in the press this past week got me to thinking again about this complicated subject that is a black woman’s hair. In my quest for understanding, I began reflecting on my own personal journey with hair — the ups and downs, the highs and lows, and the path to self-discovery and self-esteem.
In my 26 years of life, my identity with relation to my hair has seen many twists and curls. Like many black women, I once sustained my silky strands by way of a relaxer. Four years ago, however, I decided to forgo that method to go “natural.” My hairstyles over the course of my lifetime have been a diverse extension of who I am and a direct correlation of my personality. Being natural for me has been less about a healthy head of hair or making a statement, and more about learning to redefine my own personal standard of beauty.
Granted it takes longer for me to achieve my desired look each morning, because of all the deep conditioning and blow-drying that I do, but I wouldn’t trade that diversity for the world. I love my hair and appreciate the fact that I can be different while being a reflection of God’s diverse creation. I’ve got an eccentric personality, and like my shoe or handbag collection my hairstyle is an extension of who I am as a person.
I feel like India.Arie said it best in her song “I Am Not My Hair,” when she sang:
“I am not my hair/ I am not this skin/ I am not your expectations/ I am not my hair
I am not this skin/ I am a soul that lives within.” Our hair, India reminds us, does not define us. It does not make us a better person or friend, and it does not determine who we are at the end of the day.
God created us in his very image, and he does not make mistakes. Instead of questioning his handiwork, we ought to embrace our unique style and diversity. So if rocking a weave or slappin’ a perm in your hair or wearing your hair natural is what makes you happy at the end of the day, then by all means love yourself and do you!
by Christine A. Scheller | Aug 9, 2012 | Entertainment, Feature, Headline News |
SPRINTING FOR GOLD: After winning silver in 2004 and 2008, U.S. sprinter Allyson Felix finally wins gold. (Photo by Troy Wayrnen/Newscom)
Another U.S. gold medal and another athlete gives glory to God for it. “I’m so thankful for God to have this opportunity,” Allyson Felix told NBC sports after yesterday’s win in the 200-meter sprint final. “I’ve been waiting for this opportunity for so long. Praying that His will be done, and not my own. Ready to run my HEART out,” she tweeted before the race.
This was the third 200-meter Olympic medal for Felix. In 2004 and 2008, she came in second to Jamaica’s Veronica Campbell-Brown. “The moments that motivated me most were losing on the biggest stage,” Felix said, “and just never forgetting that feeling.”
As usual, Felix’s family was in the stands for her big moment. Her father, Paul, is an ordained minister and an associate professor at The Master’s Seminary in Santa Clarita, California; her mother, Marlean, is an elementary school teacher; and, her brother, Wes, is her agent, USA Today reported. (Her father is also president of Los Angeles Bible Training School).
“Marlean had said the family, as devout Christians, would be able to handle another Olympic disappointment,” USA Today reported. Instead they celebrated. But, in a 2010 interview with the Heart of a Champion foundation, Marlean said the family is most proud of Allyson’s humility. She also said she and her husband made a decision early on in their daughter’s career to travel to all her meets to provide support.
[youtube http://www.youtube.com/watch?v=u0cPne5mw-Y&w=480&h=360]
“Her life has played out in the eight lanes of a running track for more than a decade now. There was a dirt oval in southern California when she was a freshman in high school where a part-time track coach was stunned to see her run so gracefully in clunky basketball shoes. There was the ancient surface in Mexico City where she ran so fast in the 200 as a 17-year-old that the entire sprint world took notice. There were stadiums in Finland, Japan and Germany where she won world championship gold medals; and others in Greece and China, where she took Olympic silvers. …She is an elder stateswoman at the age of 26,” Sports Illustrated reported today.
Felix got her start at Los Angeles Baptist High School and came to faith at an early age, she said in a testimony published by RunTheRaceDaily.com. “I’m currently a work in progress and like anyone else I face struggles every day. My goal is to be more Christ-like each and every day and that is not an easy task,” Felix said. “I feel so blessed that God has given me the talent of running. My running is an amazing gift from God and I want to use it to the best of my ability to glorify Him.”
PROUD TO REPRESENT HER COUNTRY: Allyson Felix celebrates her win. (Photo by Troy Wayrnen/Newscom)
Felix “has taught Sunday school and feels a special burden to work with young people,”Decision magazine reported July 26. “Once this year’s Games are over, she said, she’ll get right back into the swing of serving at her church.”
When asked if she has a life verse in an interview with About.com, she said,”Philippians 1:21 is very special to me because it helps to keep my life centered. In every situation in my life I want to be able to say, ‘For me to live is Christ … and nothing else, and to die is gain.’ It really keeps life in perspective for me and encourages me to make sure my priorities are straight.”
U.S. sprinter Carmelita Jeter, who took bronze in the 200 meters, is also a Christian, Chad Bonham reported at Beliefnet. “I wanna thank yall for being so supportive, im on the medal stand AGAIN. #Godbetheglory,” Jeter tweeted last night.
In what Sports Illustrated described as “the best night for Team USA on the track since Aug. 6, 1992,” our athletes won seven medals: three gold (Felix, Brittney Reese in the long jump and Aries Merritt in the 110-meter hurdles), two silver (Lashinda Demus in the 400-meter hurdles and Jason Richardson in the 110-meter hurdles) and two bronze (Jeter and Janay DeLoach in the long jump). Every one of them gave thanks and/or glory to God for their wins. Click the links on their names to see what they said.
What do you think?
Is there a spiritual revival taking place among U.S.A. Track & Field athletes?
by Amanda Edwards | Aug 8, 2012 | Feature |
LITERACY MISSION: With his tour across the nation, Acts of Love founder William E. Hall hopes to improve the lives of urban kids one book at a time. (Photo by Amanda Edwards)
How do you measure the impact of an act of kindness? Is it by the words that are spoken or perhaps by the response that you elicit? Or is it something subtler?
For William E. Hall, pastor and founder of Acts of Love, the measure of his organization’s effectiveness comes by counting the number of smiles he sees each time he hands out books to children.
Based on the mantra “Extending a Hand and a Heart to the Next Generation,” Acts of Love is a community-based, non-profit campaign founded with the goal of collecting and distributing 1 million books to marginalized and underprivileged youth. “Our ultimate hope is to improve the reading and comprehension skills of students across the nation,” said Hall.
Birthed four years ago on DePaul University’s Chicago campus, Acts of Love is an outgrowth of Hall’s civic outreach organization, Communigize. Along with several of his closest friends, Hall launched Communigize as a community program centered on educating, mentoring, and inspiring urban youngsters.
Hall was born and raised in the Chatham neighborhood on Chicago’s South Side. He grew up like any normal teenager, having fun and exploring the city and all that it had to offer. But he discovered early on how random acts of kindness can transform a person’s life.
“For me, it was always about how can we make lives better, for real and that’s no cliché,” he said. “As a kid, I saw so many examples of that right next door. My grandma and grandpa would wave or talk to strangers walking down the street and make their day.”
Hall added that his grandfather was especially interested in encouraging young people. “He just lived to see young people walk by, and encourage them by giving them pencils and raisins, and little cookies for afterschool treats.”
He carried those ordinary examples of kindness with him as he grew into adulthood. Now as a youth pastor, one can see how those principles have helped shape his ministry.
WORDS OF LIFE: At urban schools around the nation, Hall shares with young students about the importance of reading, learning, and making good choices in life. Here he meets with students at a Chicago grade school.
At DePaul, Hall always had those principles in mind as he pursued his studies as an economics major. While on campus, he was instrumental in starting several student organizations that shared that focus. Groups like Soul Food and Communigize were organizations designed to positively impact students’ hearts through the Word of God.
But Hall quickly realized that by only working with kids while in classroom settings, his outreach was limited. He remembered a specific field trip where he and his friends took several students to Navy Pier.
“As a youth pastor, we used to bring young people up and would allow them to run around on campus. We would just mentor them and expose them to places they probably wouldn’t see. When driving past [Chicago’s] Navy Pier, one of the kids in the car did not know what it was, and looked at the big Ferris wheel and was like, ‘What’s that?’ And that’s when I knew how important it is to really love young people and to really help them.”
Over the course of the next four years, he would yearn to do more. Hall realized that although he had touched the lives of numerous young people, God had placed a greater mission field in mind that would extend far beyond his reach with Communigize and the city of Chicago.
He completed his bachelor’s in 2007, and then went on to further his studies at McCormick Theological Seminary, where he received his master of divinity degree in 2011. It was during his years in school that he says God inspired him to take the message of love and inspiration across the country.
“I told my friends, let’s do this. Let’s organize and begin to look at ways we can strategically build something to help young people,” Hall said. And that’s how Acts of Love was born.
“[We are] living out what’s required of us as Christian people created by God, and that is to love others,” he said. “When we do a kind act, that’s really saying to someone I’m giving you the joy and happiness that comes from God, abounding love.”
This summer, Hall and his team of volunteers hope to inspire 700 or more adults to join the “Love Young People Tour” in going door to door, visiting some of the nation’s poorest communities in cities like Chicago, Gary, Detroit, Miami, and Washington D.C., and handing out 7,000 or more books to elementary, middle, and high school-aged students.
THE POWER OF BOOKS: Hall loves counting the smiles that come as he and his volunteers hand out books to young people. After getting their books, these young students in Columbus, Ohio, were eager to start reading.
Hall says he wants to make love tangible, and wants young people to “fall in love with knowledge” and the wisdom that can be discovered on the written page. He believes that when a difference is made in a young person’s life, the world can be changed. That’s why he and his staff of volunteers have partnered with Chicago aldermen Pat Dowell and Roderick Sawyer in hopes of counteracting literacy rates in the Windy City. And he hopes to duplicate this in other communities around the nation.
He added, “We never know how the seeds of knowledge that these kids find in books or just in the art of reading will impact them 10 or 15 years from now.”
In addition to the ambitious goal of collecting a million books, Hall also plans to join with other community partners to provide new books for urban libraries, build 50 reading rooms centered on growth and development, and supply 50 urban schools with a comprehensive extracurricular reading curriculum to aid them in improving student reading skills.
With more than 6,000 books already collected and nearly 500 people that have already pledged their support, Hall and his team are seeking additional supporters willing to make the commitment of sowing a seed of knowledge into the lives of the next generation.
“I want people to understand the power of love, and the need to love young people,” he said. “That’s what I was created for. We want a million people to make that commitment; to take that pledge, participate, and pass the word.”
If you would like to partner with the Acts of Love campaign or the Love Young People Tour 2012, please visit the www.millionactsoflove.org for more information.
by Christine A. Scheller | Aug 8, 2012 | Entertainment, Feature, Headline News |
THE OTHER RUNNERS: Dawn Harper and Kellie Wells take a victory lap after finishing second and third in the women’s 100-meter hurdles during the London 2012 Olympic Games. (Photo by Image of Sport/Newscom)
When Olympic hurdler Dawn Harper added a silver medal in the 100-meter race to her 2008 gold yesterday, she celebrated like she had won first place again. It was only later that she and her teammate Kellie Wells, who won bronze, expressed their disappointment that media attention has focused so heavily on Lolo Jones, the teammate they both outran and who took fourth place.
In an NBC interview that aired immediately after the race, Harper and Wells both expressed their gratitude to God for having made it to the games and to the medal stand. Last night Wells tweeted, “God has gotten me to this point. he brought me to my coach, my fam, friends, support systems. I am forever astonished by his wonders.” And, in an undated post published by Athletes in Action, she said, “I’ve been through a lot of stuff in life and could have ended up in terrible places if it wasn’t for God choosing me, and choosing my life, and placing me in a good environment. So I just trust Him, and I love Him. I know I haven’t always been this – I haven’t always been good. Everybody makes mistakes, and everybody sins. But I realize how good God is to me, when He doesn’t really have to be. He set a plan for us, we have a book (the Bible) that tells us exactly how to live, and how life is supposed to be. It’s really hard to follow all the time. But God keeps me when I haven’t kept myself. And that’s an amazing feeling.”
Wells was sexually abused and raped by her stepfather, according to news reports. Then both he and her mother were killed in a car crash. “I know my story is very common to a lot of people, and it’s swept under the rug a lot,” Wells told The Telegraph. “If I can help at least one person and show you don’t have to be a product of your environment, you don’t have to keep secrets, and you don’t have to hide, that would be amazing.”
[youtube http://www.youtube.com/watch?v=rBmByErgBlY&w=560&h=315]
Harper talked about her faith journey in an interview with Beliefnet blogger Chad Bonham and explained the gospel’s importance in her life in a video produced by Athletes in Action. But when she and Wells were asked by NBC Sports this morning if they were getting enough respect for their accomplishments, Harper said that after her 2008 win over Jones, she felt as if she and her story had been pushed aside in favor of Jones’. “That hurt. It did. It hurt my feelings. But I feel as if I showed I can deal with the pressure, I came back, and I think you kinda got to respect it a little bit now,” she said.
“On the podium tonight, the three girls that earned their spot and they got their medals and they worked hard and did what they needed to do, prevailed. And that’s all that really needs to be said,” added Wells.
Lest one think Harper and Wells are poor winners, ESPN’s Jim Caple said today that it isn’t so and concluded that Harper’s assessment is correct. USA Today, for example, headlined and led its article on yesterday’s race with Jones’ “heartbreak.”
“Despite losing the gold medal to Australia’s Sally Pearson by two-hundredths of a second, Harper was about as happy as an athlete can be after her race. She joked, she laughed, she smiled. She spoke proudly of her performance: ‘I was pretty darn fast today.’ She talked about enjoying the entire Olympic experience rather than focusing so much on the medals that she lost track of everything else. She even talked about throwing a party for her hometown,” said Caple.
Harper told him that her public relations agent advised her not to talk about the preferential media attention given to Jones, but she wanted to “be real” with her fans. “I’ve put so much out there and sacrificed so much, I feel like my life/story has kind of been trampled on for the last four years,” said Harper, who, like Jones, overcame “humble beginnings” and injury to become an Olympian.
However, asked in a pre-race interview with The Washington Post if all the attention focused on Jones’ was frustrating, Harper cited her faith, saying, “At one point, it was. I don’t want to lie and say that it wasn’t. . . . I have dropped to my knees and just prayed about it and said, ‘I know that I’m blessed just to be here.’”
Jones, meanwhile, was dealing not only with her loss, but also with hurt feelings from a scathing New York Times article about her that was published August 4, just days before the race. “They should be supporting our U.S. Olympic athletes and instead they just ripped me to shreds,” Jones told the Today show this morning. “I worked six days a week, every day, for four years for a 12-second race and the fact that they just tore me apart, which is heartbreaking. … I have the American record. I am the American record holder indoors, I have two world indoor titles. Just because I don’t boast about these things, I don’t think I should be ripped apart by media. I laid it out there, fought hard for my country and it’s just a shame that I have to deal with so much backlash when I’m already so brokenhearted as it is.”
What do you think?
Should these Christian women do a better job of publicly supporting each other no matter what draws the media spotlight or is Harper right to complain?
