by Alisha Gordon | Jul 19, 2013 | Entertainment, Feature, Headline News |
Preachers of LA (from left to right) Jay Haizlip, Deitrick Haddon, Noel Jones, Wayne Cheney, Rev. Ron Gibson (Photo Credit: Oxygen Network)
The influx of reality TV spans every genre possible: single folks trying to find their soul mate; pageant kids turned Honey Boo Boo; people vying for the title of the most talented dancer, singer, or chef in the country and taking the prize after a million texts and phone calls to 1-800-vote-for-me.
There’s no part of life that reality TV has not touched and the church is no different. In a matter of a couple of years, we’ve been introduced to BET’s “Sunday Best” and “The Sheards,” TLC’s “The Sisterhood” (which, by the way, was not renewed for a second season), and most recently, the 2013 fall series premiere of “Preachers of L.A.” to be aired on the Oxygen Network.
The show follows the lives of six L.A.-based preachers: Bishop Ron Gibson, Bishop Clarence E. McClendon, Bishop Noel Jones, gospel singer/pastor Deitrick Haddon, Jay Haizlip, and Pastor Wayne Chaney, all of whom have multifaceted stories of faith, failures, and victories inside and outside the church. The series trailer features small vignettes of the clergy interacting with parishioners in church, ministering on the streets of Los Angeles, and even making appearances in nightclubs. The pastors can be seen standing next to brand-new Bentleys, Ferraris, and wearing custom suits while what sounds like an instrumental of Atlanta rapper Ca$h Out’s song “Cashin’ Out” plays in the background. Interesting.
While most of the pastors on the show have a checkered past (Don’t we all?), this piece focuses on a recurring message that has infiltrated the Gospel for the last thirty years: prosperity. The “Prosperity Gospel,” as many call it, focuses on the believer’s ability to gain and accumulate wealth through faith, prayer, and sowing “seed.” These “seeds” can be money, time, or resources, and Luke 6:38 serves as the ideal Scripture to support this idea of seed, time, and harvesting: “Give and it shall be given unto you; a good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back” (NRSV).
In the trailer for the show, one of the pastors quotes a very familiar Scripture to support his flashy lifestyle, 3 John 2: “Beloved, I pray that all may go well with you and that you may be in good health, just as it is well with your soul” (NRSV). Another pastor uses 1 Corinthians 9:11 to further the point: “If we have sown spiritual good among you, is it too much if we reap your material benefits?” (NRSV). For safe measure, and to keep the Scripture in context, I will include verse 12 as well: “If others share this rightful claim on you, do not we still more?”
These two Scriptures have served as the support for ministries everywhere to validate their need for and, quite frankly, expectation of prosperity to be a part of the norm for the work they do in the body of Christ.
Now, let me get this out the way: I, for one, believe that those who WORK for a living should be paid. Being a pastor/minister/clergy is a full-time job for most. It requires a large number of hours spent away from your family studying, preparing messages, traveling, and handling the day-to-day operations of the church. Working in ministry is emotionally and physically taxing and, like many careers, has the potential for burnout.
Some will argue that it is God’s will for us to prosper in the sense that prosperity means an accumulation of wealth, buying things that depreciate and generally to hoard, hoard, hoard. But is that what God meant in the text from which we build our theological beliefs about wealth and prosperity? We will determine whether the Scriptures quoted in the show trailer actually were used in context.
First, 3 John 2: the letters from John (1, 2 and 3) were a series of letters from an elder of the church to the church at large or a specific leader in the church. In 3 John, Gaius is the recipient of the letter and is someone who was revered as a righteous man who took the idea of inclusivity and hospitality seriously. John notes:
“I was overjoyed when some of the friends arrived and testified to your faithfulness to the truth, namely how you walk in the truth. Beloved, you do faithfully whatever you do for the friends, even though they are strangers to you; they have testified to your love before the church. You will do well to send them on in a manner worthy of God; for they began their journey for the sake of Christ, accepting no support from non-believers. Therefore we ought to support such people, so that we may become co-workers with the truth” (NRSV).
The key verse before John praises Gaius’ work in the ministry is the one that many quote to support prosperity: “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth” (KJV).
Why does John say that he hopes for Gaius to prosper and be in health above all other things? Was this an indication that Gaius should strive to acquire more material things, or find prosperity in the intangible?
In context, John is writing to a church that is working through power struggles within its walls. Later on in the text, we learn about a man named Diotrephes whose disruptive behavior, refusal to show hospitality to missionaries, and active expulsion of people from the church who are hospitable became problematic for them. The author also notes that Diotrephes “likes to put himself first” (v. 9) and acts out of his own selfish motivation, to the exclusion of the needs of others in the community.
When considering the first verse about prosperity in light of the entire Scripture, the author’s hope that Gaius will “prosper as his soul prospers” is much more than a Scripture about external prosperity. If the soul is the foundation of prosperity, then your external prosperity becomes a reflection of your internal character. The measure of one’s prosperity is about the soul (our mind, will, emotions) and not external things.
This, my friends, is the classic case of taking a Scripture out of context.
It happens again in 1 Corinthians 9:11 where a Scripture to support the prosperity gospel is taken out of context. Paul talks about how those who work in the church should be able to take advantage of the rights and privileges that come with preaching the Gospel—and rightfully so—but he then adds in verse 15: “Still, I want it made clear that I’ve never gotten anything out of this for myself, and that I’m not writing now to get something. I’d rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it’s not to get something out of it for myself. I’m compelled to do it, and doomed if I don’t!” (The Message Version).
He finalizes his understanding between the balance for rights as a minister of the Gospel and the good of the church by noting, “If this was my own idea of just another way to make a living, I’d expect some pay. But since it’s not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don’t even have to pay my expenses!” (The Message Version).
How do these two Scriptures placate the idea that the intention for the text to serve as support to line our pockets? In both Scriptures, the purpose of sowing and reaping was for a reason beyond the pastor/bishop/minister to live well—it was so the church as a whole would prosper! Prosperity, in context, had nothing to do with external accumulation, but internal understanding that community and the concern for community needs were of the most importance.
To bring things full circle, it seems that rapper Ca$h Out’s head-bobbing song “Cashin’ Out” is an appropriate song to shadow the Preachers of L.A. cast; it may have been the producer’s job to focus on the glitz and glam of Christendom, but the song’s lyrics give quite the textual support for the clergy’s prosperity message:
Got a condo on my wrist girl, I’m cashing out!
Got a condo around my neck girl, I’m cashing out!
My diamonds talk for me they say, “Hi, can I meet ya?”
It’s big pimping over here… I got big money visions
And I’m on da money mission, nobody can stop me
Just grab your camcorder, press record, and gone and watch me!
There’s much to be said about a body of believers who use their “diamonds” (read: prosperity) to speak for them in the midst of millions of people who suffer in poverty, even people in their own congregations. The “money mission” that this prosperity gospel puts us on causes us to lose focus of the intent and purpose of why God wants us to prosper in the first place: to better serve those who are without.
What good is it to prosper when those around you suffer? Go ahead and “cash out”; just be sure to spread the wealth to those in need once you do!
by John C. Richards Jr. | Jul 14, 2013 | Entertainment, Feature, Headline News |
While commuting, Oscar Grant lost his life on New Year’s Day in 2009. A film that paints a vivid picture of how complex his life may have been.
While the nation is immersed in coverage of the George Zimmerman trial, it seems fitting that a film would premiere this weekend in limited markets (New York, Los Angeles, and San Francisco) that features another racially charged, outrage-inducing incident that occurred in the early morning hours on New Year’s Day 2009. Titled Fruitvale Station—named after a train station in the Bay Area Rapid Transit system in the San Francisco/Oakland area—the film recounts the final hours of Oscar Grant III.
Grant, a 22 year-old African American, was fatally shot by Bay Area Rapid Transit police who had responded to reports of a fight on one of the trains. The officers detained Grant and a group of his friends on the train’s platform. After several minutes of questioning, Grant, who was laying face down and allegedly resisting arrest, was shot in the back and later succumbed to his injuries.
A huge hit at this year’s Sundance Film Festival, the film won both the Grand Jury Prize and Audience Award for U.S. dramatic film. Two days after its premiere, The Weinstein Group, a major American film studio, picked up the visceral movie. The director, Ryan Coogler, a young, driven, African American filmmaker, is an Oakland native who attended film school at the University of Southern California (USC).
The Big Picture
Thankfully, the film doesn’t focus on the events that transpired on the Fruitvale Station platform. Instead, the filmmaker chose to focus on the complex nature of Grant’s personal life. Specifically, the audience is invited to become insiders. Rather than another news story about a former convict being shot by local authorities, the film humanizes Grant. He has a mother (played by the incomparable Olivia Spencer) who cares deeply for him. He has a family. He’s a father. He has plans for his life. Does he have a criminal record? Yes. But, as Michelle Alexander points out in her enlightening work The New Jim Crow: Mass Incarceration in the Age of Colorblindness, there are more blacks under correctional control today—in prison or jail, on probation or parole—than were enslaved in 1850, a decade before the Civil War began. The percentage of black males with criminal records is astronomically higher than any other ethnic group in America. So yeah, the chances of Grant having a criminal record are pretty high.
The Embattled Protagonist
The film paints a picture of an embattled young man. A model citizen one moment—helping others with seemingly insignificant daily tasks—and a brazen, conflicted, young man the next—trying to navigate his post-parole life. But he’s a human being. The film makes viewers encounter our own prejudices when we hear about stories like this on the nightly news. They become dehumanizing after a while. Fruitvale Station ingeniously reintroduces the human element. Michael B. Jordan (affectionately known to many as Wallace from The Wire or Vince Howard from Friday Night Lights) does an excellent job of portraying Grant’s dichotomous existence.
Dangers of Commuting While Black
Imagine walking through the turnstile of an urban metro transit station without knowing it would be your last time traversing the elevated platform. In the film, Grant’s mother encouraged him to take the train. It was safer than navigating the Bay Area streets in the car on New Year’s Eve. Grant relented and took his mother’s advice. He decided to do what millions of people do nationwide daily—become a commuter. The decision proved to be fatal. The conflicting details leading up to the shooting incident pale in comparison to the fact that a handcuffed, unarmed, young, black man was gunned down by authorities while laying face down on the same concrete platform his mother felt was the safer option for her child. Did the officer believe he was using a taser? Was Grant resisting to the degree that he needed to be neutralized? Those questions were for the court (and jury) to decide. (Sidenote: The officer involved in the shooting was convicted of involuntary manslaughter.)
The more important question here is what we can do to erase the stigma we’ve attached to young, black males. To some degree, I’m not exempt from this treatment (though on a smaller scale). One day, while taking the commuter train to Los Angeles to my job in a law office downtown, I ran into one of my seminary professors on the train. I hadn’t taken one of his classes yet, and admittedly I was underdressed, since it was a Friday, but I decided to speak to him, since I’d heard his class was one to take. “Are you __________?” He looked at me square in the eyes and said, “No.” He grasped his bag a little closer and scurried further down the train car.
Hold up. What just happened? I was furious. Didn’t he know I was headed down to my cozy office in downtown Los Angeles to write legal briefs? But that didn’t matter. I made him uncomfortable. I’m sure there were some preconceived notions that I was some kind of threat. At times (and this may have been one of those occasions), ethnic identity drives that threat. I contacted that professor later that day to let him know who I was and why I had spoken to him. He apologized profusely, but why did it come to that? Why did I have to legitimize myself?
My story is nowhere close to being as tragic as what Oscar Grant experienced on that fateful night in January. Was he flawed? Yes. Was he conflicted? Yes. But he was also black. And he was commuting while black. Something that tens of thousands of black professionals do every day. He lost his life doing so. Kudos to Coogler for a film that will generate conversation in America. The proverbial “race relations” elephant in the room has once again reared its ugly head. Will we acknowledge it or continue to move our “furniture” around to accommodate our safe environments? In any event, please go see this film. It will be well worth the price of admission.
Question: What can we do to alleviate the stigma attached to being young and black in America?
by Jacqueline J. Holness | Jun 28, 2013 | Entertainment, Feature |
The hosts of Magic Johnson’s new talk show, Exhale. From left to right: Angela Burt-Murray, Erin Jackson, Issa Rae, Rene Syler and Malinda Williams. (Photo courtesy of Jacqueline Holness).
Just a few years ago Rene Syler was at a crossroads in her life. She had lost her lucrative position as an anchor for CBS’ “The Early Show,” which is now defunct. She had a preventive mastectomy as the daughter of two breast cancer survivors. And she lost her hair after a bad relaxer. (Talk about black girl blues!) However, she turned a corner in her journey when she wrote “Good Enough Mother: The Perfectly Imperfect Book of Parenting” in March 2007 and created her website www.goodenoughmother.com from the book. From there, she nurtured her online presence through blogging and social media. Eventually Magic Johnson’s new network ASPiRE, launched a year ago today, took notice and asked her and four other African-American women (Journalist Angela Burt-Murray, Actress Malinda Williams, Comedian Erin Jackson and Writer/Actress Issa Rae) to be the hosts of its first original weekly talk show series “Exhale.” The eight-episode show debuted last night at 8 p.m. EDT. After the premiere, new episodes will begin July 10 in its regularly scheduled time slot on Wednesdays at 8 p.m. EDT.
I spoke with Rene at the Atlanta premiere for the groundbreaking television show. “I think the biggest lesson I learned is that I took an untenable situation and made something of it,” Rene said. “I realized I had to save myself and have a career rebirth. I’m excited, energized and looking forward to the next chapter in my reinvention.”
I, along with other media professionals, bloggers and members of the entertainment community in Atlanta where the new network is based, were invited to watch the first episode which featured guests Judge Lynn Toler, host of “Divorce Court,” actress Tichina Arnold who starred in the hilarious “Everybody Hates Chris,” Celebrity Matchmaker Jasmine Diaz and Dr. Nicole LaBeach, a life coach.
From this first episode, which focused on relationships (a topic always guaranteed to get women talking like no other), I learned that each woman brought a unique and interesting perspective to the talk show. Actress Malinda Williams, who I adored in “The Wood,” interviewed Judge Toler about divorce as Malinda revealed she is a two-time divorcée. During the interview, Judge Toler talked about how her television. program prevented her own marriage from ending. I spoke with Malinda as well. “I’m an actress, mother, sister and friend and so I bring those points of view and perspective. People may see me as a celebrity, but I’m just like everyone else.”
Also during the first show Issa Rae, the witty and sharp creator of her awesome web series “The Misadventures of Awkward Black Girl” lamented about her belief that black women and Asian men are the bottom of the dating totem pole to the laughter of the audience. As the lone member of the cast under 30 years old, she is able to offer the 20-something angle. “Since I am from a different generation, I have a different viewpoint. I’m here to learn.”
As a journalist, I am familiar with Angela Burt-Murray, a former editor-in-chief of ESSENCE magazine and now creator of CocoaFab.com, which features celebrity interviews and urban pop culture stories. Although Angela said she is typically guarded about her personal life, she disclosed during the first episode that she and her husband have been to therapy for marital issues. “For 15 years, I have been telling the stories of African-American women and now I have a different platform to tell their stories.”
Comedian Erin Jackson was also tapped to be a co-host on “Exhale.” Interracial dating was a topic of discussion during the first episode. Erin said that she dated a Hispanic man, NOT a white man (as many typically assume that an interracial couple is a black person and a white person). “Since I’m a stand-up comedian, I bring a lot of sarcasm and my ‘mom eyes’ although I’m not a mother,” Erin said with a laugh as she widened her eyes for me to see.
Aside from relationships, the women will also discuss other issues that elicit and warrant in-depth conversation. From HIV/AIDS in the black community to the objectification of black women, the show promises to deliver a diverse amount of content. In the faith and religion episode, they will speak with DeVon Franklin, Columbia Pictures executive and “Produced By Faith” author, R&B artist Kelly Price, Pastor Beverly Crawford and Dr. Sikivu Hutchinson, atheist and author of “Moral Combat: Black Atheists, Gender Politics and The Value Wars.” Controversies such as homosexuality in the black church and the increasing number of black atheists will be conversation topics.
As a talk show connoisseur who cut her teeth on the long-running “The Phil Donahue Show,” “The Jenny Jones Show” and “The Oprah Winfrey Show,” I must say I thoroughly enjoyed the show and the mix of personalities hosting “Exhale.” When I first heard of the show, I wondered if the show would be a “’The View’- esque” type of show, but other than multiple women hosting the show, the show is markedly different. This talk show offers FIVE BLACK but varied vantage points.
“Exhale” Executive Producer Lynne Robinson said, “’Exhale’ is a show that features five amazing hosts, who will open up and talk about everything that is on the minds of women today. In each episode, they share intimate, spirited and honest dialogue to make you laugh and sometimes make you cry. We are thrilled to bring these provocative, enlightening conversations with these dynamic women in a compelling new series to life on ASPiRE.”
by Keith Echols | Jun 10, 2013 | Entertainment, Headline News |
Who knew this face could generate so much hatred?
When I poured my bowl of Cheerios this morning for breakfast, I did not realize that I was making a political statement. I did not know that by eating these delectable little oats, I was standing up for my marriage. Silly me, I thought I was just having breakfast. You may be confused right now, if you have not been paying attention to the news cycle over the past week. To catch you up, Cheerios released a commercial on their YouTube channel that featured an interracial couple with a biracial little girl. The commercial sparked a myriad of racist comments and impassioned rebuttals that led the host of the YouTube channel to turn off the comments section and to remove all previously posted comments. If you have not seen the commercial, you can watch it here.
The purpose of the commercial was to inform the public “that Cheerios has whole grain oats that can help remove some cholesterol,” which can ultimately lead to having a healthier heart. This is an important message and one that, in the context of our fast food society, should not be taken lightly. According to the Center for Disease Control , “71 million American adults have high LDL, or ‘bad,’ cholesterol.” Also, “people with high total cholesterol have approximately twice the risk of heart disease as people with optimal levels [of cholesterol].” General Mills and the Cheerios brand were simply trying to do their part to help combat this issue, and used this brief and informative commercial to let us know that their product, on a small scale, could help reduce the risk of high cholesterol.
So what is the problem? The problem is that the commercial featured a cute little girl with kinky curls who had a white mom and a black dad. The point of the commercial was to talk about cholesterol. It is quite a shame that this message was completely missed, because in 2013, there are still people in this country who take issue with interracial relationships, specifically those between Blacks and Whites. Had a family of one race be featured, no one would have said a word about the commercial. I would venture to say that if another interracial relationship had been represented, like Asian and White or Black and Hispanic, there would not be this much pushback. In fact, I imagine a lot of people would have headed to their local grocery store to pick up a couple of boxes of Cheerios in hopes of fixin’ the ol’ ticker (rather than heading to a local gym). What if a homosexual couple was featured in this commercial? The country would probably applaud General Mills and the Cheerios brand for taking a stand for marriage equality.
What transpired on the Cheerios YouTube page is to be expected in a country with such deep-seated roots of negative race relations between Blacks and Whites. Considering my own history with racism, I am certainly not shocked that there are still many people out there that covertly harbor hate for people that look like me. I do not write this post in anger toward those cowards that chose to express their hate-filled words concerning those in interracial relationships. I write this post as a believer in Christ who not only identifies with the people in this commercial, but also sees a far deeper issue.
Racism at its core goes far past poor race relations between Blacks and Whites in this country. It goes deeper than Civil Rights and Southern slavery. Racism is a sin issue, and one that must be addressed from a position of prayer. As a black man who is married to a white woman and will have biracial children, I must see this situation from a spiritual perspective. It was not simply a group of racist people that caused such a firestorm over this commercial; it was a group of sinners in need of a Savior who shed His own blood so that he could gather “a great multitude that no one could number, from every nation, from all tribes and peoples and languages” (from Revelation 7:9, ESV).
Followers of Christ serve a God that welcomes and celebrates racial diversity. In Christ’s Great Commission to the twelve disciples before His ascension, He charged them to “go therefore and make disciples of all nations” (from Matthew 28:19, ESV). Paul in his opening statements to the church at Rome wrote “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16, ESV). In other translations of the Bible, the word “Gentile” appears in place of the word “Greek,” which then describes all those that are non-Jews.
From the beginning of time, God had it in His plan to bring all of the peoples of the world together. On the other side of eternity, there will be no racism. There will be no hatred or harsh words toward people who are different. There will be no judgment of others. There will only be a people; one people, gathered around the throne of King Jesus, singing praises to Him in one accord for all of eternity.
Until then, I will pray for those that are blinded by the “god of this world” into thinking that racism is OK. I will pray that they have an encounter with my gracious and loving Savior, who celebrates the differences displayed in all people throughout His creation. I will pray that the truth of the Gospel will transform their hearts to the point where they cry out in repentance. I will pray that they be so transformed that a commercial featuring an interracial couple with a biracial child would not offend them, but remind them of a future glory that is yet to be revealed.
I will pray…and eat my Cheerios!
by John C. Richards Jr. | May 22, 2013 | Entertainment, Feature |
The Pace Sisters are the latest in the line of black folks who want their lives fixed. But are we looking in the right place?
“Fix me” is the new black. Black people love being fixed, don’t we? There’s no other reason we gather in front of our televisions and computer screens on Thursday nights and have a running commentary on ABC’s Scandal. Never mind the illicit affair with the leader of the free world, Olivia Pope makes her living fixing people. The irony is that she can’t even fix herself. She’s broken. According to this piece in The Atlantic, she’s looking for a savior. The fixer screams from the bowels of her soul, “Fix me!” We watch because something resonates with us about this idea of repairing something that’s broken in our lives. We all experience brokenness on some level. So Shonda Rhimes has merely tapped into that subliminal desire to be fixed.
The OWN Network wasn’t too far behind. They recruited Iyanla Vanzant to host a show they decided to call Iyanla: Fix My Life (clever). Because we all need fixing, right? And predictably so, the show is now the number one reality show on the OWN network. Good job, Oprah: you’ve successfully perpetuated the myth in black people’s mind that we need other folks to fix us. So you go out and recruit a well-known name to step into celebrities’ lives and fix them. This weekend Iyanla was asked to fix the lives of legendary gospel group the Pace Sisters. So let me get this right: you invite a New Thought Priestess and “spiritual guide” who cloaks spiritual language in Gnostic thought to fix your life and expect it to go over well? Cool, cool. But I digress. In the episode, the Pace Sisters were invited to join Vanzant on a two-day retreat to get to the bottom of what was going on in their family. And boy did that ever happen.
In a lucid account, the elder Pace sister, Duranice, recalled a horrific incident of sexual abuse in her past. The visceral response from her sisters and viewers alike elucidates the horrid nature of sex abuse and its impact. Another sister, DeJuaii, also vulnerably shared about her personal life. “I’m angry because I feel that my attraction to other women is wrong,” DeJuaii said, “that who I am is unacceptable because it embarrasses the family.” This caused another sister, June, to walk out of the room. When asked about it later, June stated, “I mean, we know better” (i.e., we were taught better than that). Vanzant scolded June for judging her sister and being saturated in a “dogma and a theology” that doesn’t embrace DeJuaii.
The lamentable thing I got from watching this is that it took a reality show for the sisters to discuss these issues. Growing up in a Pentecostal church, it’s very likely they felt they needed to suppress their issues rather than address them. Am I glad they started to talk about them? Yes. Am I happy about the fallout since then? No.
The Internet has been abuzz about the way some of the sisters treated DeJuaii’s discussion of her desire to be with women. One blogger is fed up with “nice-nasty” Christians like June. Another stated with frustration, “The closer I become acquainted with ‘devout Christians’ and those who represent leadership in the Christian community, the more I begin to feel like religion truly was created as a mechanism to control the masses.”
Unfortunately, many young, black adults share the same sentiments. Church is for those who want to be controlled. It’s stale, judgmental, and unattractive. This iconic group of black women who represent leadership in the church is full of dogmatic and legalistic robots.
Honestly, the caricature has played out on Christian reality television for the past year. And there’s more to come. This fall, we’ll be “blessed” with the opportunity to look into the lives of a group of pastors in Los Angeles. The show is aptly titled “Pastors of L.A.” No matter what, with these shows, the audience walks away with one thought: the Black church is hypocritical. If this is the perception the networks are giving, who can blame them? The Pace Sisters did very little to ease the burden of Christians who try to prove to the world that not all Christians are hypocritical. They did very little to prove that there are rational, loving ways to address issues (e.g., homosexuality) that have been normalized in our culture. And that’s the problem with Christian reality television. It doesn’t accurately reflect the Christian reality—a reality steeped in deep commitment to Christ and real, perceptible engagement with the world around us.
The Pace Sisters were looking for answers. Olivia Pope is still looking for answers (“Dad?!?!”). Let’s be candid here. We’re all looking for answers. We all want our lives fixed. But here’s the true “reality”: brokenness is part of the human narrative. The events in Oklahoma a few days ago confirm this. And we all look for meaning and purpose. Unfortunately, we tend to look for that meaning and purpose outside of our Creator. That’s why we create dogmatic, legalistic rules without life transformation. That’s why we try to earn merit with God ourselves. That’s why we look to a man (or woman) to affirm us. That’s why we work so hard to climb the corporate ladder. But one Pauline truth is informative here: “In [Christ], all things hold together” (1 Colossians 1:17b). All things. Your marriage. Your life. Your pain. Your scars. Your finances. The only Person capable of fixing our lives is Christ Jesus. Iyanla can’t. Olivia can’t. Barack Obama can’t. Congress can’t.
So after we reach the end of our DVRed episode, after the shock wears off, after the social media commentary is over, we still need a Fixer. No cameras. No pretense. Just Him. *insert Shonda bulb flash*
by H.B. Charles, Jr. | May 20, 2013 | Entertainment |
Has the message of some of today’s Gospel music strayed significantly from the message of the Gospel itself?
I love Gospel Music. Traditional. Contemporary. Praise & worship. Choirs. Groups. Solo artists. Old and new. From Rev. So-and-So Presents… albums of the 80s to today’s Bishop So-and-So Presents… albums. I have even started to listen to some quartet and Christian hip-hop.
I love music. And I especially love music that exalts the Lord Jesus Christ. But my true love for Gospel Music has broken my heart.
In two ways…
First, I am grieved by the excessive commercialism of contemporary Gospel Music. I can cite various examples of this illicit love affair with the world. But there is an explicit seduction of the world on Gospel artists that burdens me: reality TV. What is this about? Why are Gospel artists joining the ranks of these mind-numbing reality TV shows? Don’t you now know that “reality TV” is an oxymoron?
Of course, Gospel artists are not the only ones joining this parade of worldly foolishness. It’s also preachers, preacher’s wives, and preacher’s daughters. More and more religious personalities are nakedly pursuing fleeting celebrity. We want to be famous, rather than promoting the name, message, kingdom of the Lord Jesus Christ.
Please to tell us you are doing this to expand the influence of Christ in culture. If that’s what you think, you are extremely confused. Deceived. Out of touch with “reality” (pun intended!). It is easier for the world to pull you down than for you to pull the world up. And in leaning over to reach the world, the church often falls in. And we are dragging the precious name of Jesus down with us.
Where did we get the idea that Christ wants us to help him be relevant in this God-ignoring society? The Lord commands us to be holy, faithful, obedient, wise, and loving. The Lord does not want us to show the world that we are regular people just like everyone else. The world already knows that! That’s why they don’t respect the church. We need to be different. Light. Salt. Our influence in the world happens by the difference Christ makes in our lives, not by blending in. The world cannot see our good works and glorify the Father in heaven by watching so-called Christian leaders divas argue, boast, shop, covet, date, lust, and complain on TV. Get real!
My heart is broken for another reason.
Not only are Gospel artists fallen in love with the world; even worse, they have fallen in love with Word of Faith theology. Prosperity Theology used to be on the fringes of the Christian landscape. Now these faith teachers are the mainstream. And many prominent Gospel artists have digested their unbiblical teachings and regurgitate them in their music.
As I listen to the new Gospel Music released, I am blown away by how talented Gospel artists are. The music, singing, and production can rival anything “secular” project. Unfortunately, I am hearing more thoughtful reflection in some Pop and R&B music than among those who claim to sing for the glory of God.
I buy a lot of Gospel Music. But I can commend very little of it for worship, private or corporate. Too much Gospel Music has too little gospel in it. It is not God exalting, Christ focused, or biblically saturated. It is fixated with self.
“It’s my season…”
“My harvest is coming…”
“What’s to come is greater than what’s been…”
“I don’t look like what I’ve been through…”
“Praise him till you get your breakthrough…”
“Speak those things that are not as though they were…”
“I’m taking back everything the devil stole from me…”
“Speak it into the atmosphere…” “
“I’m claiming my destiny…”
On and on it goes.
Just because you use biblical phrases does not mean you are communicating biblical truth. Cults play that game. Christian musicians and singers should not.
We need music that teaches truth (Col. 3:16), not just cherry-picks phrases that sound good. We need Gospel Music that proclaims the gospel! We need reverent, bible-rooted music that will lead worshipers to think deeply about Christ. We need musicians to record music that will lead us to sing to the glory of God, not just cheer-lead to get an emotional response.
Don’t look now, Gospel Artists, but the upstart Christian hop-hop artists are lapping you. Now, I am not a big hip-hop fan. And I don’t know any of these artists personally. But I am encouraged by their willingness to rap about God and Jesus and the gospel and holiness and doctrine. They are daring to compose and perform truth-driven messages, not mere foot-tapping music.
Gospel artists, please wake up! We are in a storm. And you are playing the Jonah, sleeping your way to Tarshish when you should be headed to Nineveh. The church – and the world – needs you to wake up and give up music about the true and living God!
