Do Strong Religious Beliefs Help Cancer Patients Battle the Disease Better?

Belief can make the difference for a life in transition. During difficult times when an individual must prioritize their health, a spiritual or religious faith can ease tensions, boost attitude and support overall improved health. Research strongly suggests that individuals with religious and spiritual beliefs cope better during their battle with cancer.

Prayer also leads to optimism, reduces stress and can bolster the immune system, studies say. According to a Women’s Heath Initiative study conducted by the U.S National Institute of Health, those who regularly attend religious services reduce their risk of death by 20 percent. In the book “God Changes Your Brain,” Dr. Andrew Newburg found that those who prayed and meditated have a highly developed parietal lobe, which improves memory and improves wellbeing. An article in “Critical Care Clinics” states that prayer is the second most common form of pain management, next to oral medicine.

Because of these and other findings, increasingly, the medical community seeks to boost health by understanding and encouraging practices of belief. Tapping into strong spiritual practices/beliefs during a healthcare threat are the “X” factor in many cases of survival. Therefore, one cannot and must not, ignore the profound opportunities that spiritual beliefs bring to the table of hope.

Part of my work with Our Journey of Hope (OJOH) is to encourage the use of faith, religious or spiritual practices, to promote wellness and facilitate an infrastructure of clergy and others with strong spiritual beliefs to provide a network to help patients and their families to restore health.

OJOH is a seven-hour training session for pastors, and lay members to equip them with the tools and ideology to empower them to address and respond to the needs of individuals who are dealing with cancer. We teach caretakers as well.  They are empowered by the belief that they too have access to a source greater than themselves to call upon for strength and help!

Our program was created by the Cancer Treatment Centers of America (CTCA) largely because of a suggestion from a patient and her husband. They asked if I would be willing to meet with local clergy persons that they knew for an informal discussion on cancer care and support from a faith perspective!

The importance of OJOH to the treatment centers continues to position the organization as one of the leaders in the healthcare arena. We truly value and encourage the faith community to marshal the strength of its value system to fight back against cancer.

Faith works.

I have seen the power of faith and communities to change the lives of patients struggling with cancer. Thirteen years ago, Gloria, fell into a comma. Family members asked if I would pray for her to regain consciousness. Soon after I prayed over her, Gloria opened her eyes and indeed regained consciousness. She is still living 13 years later.

A faith or spiritual belief assures cancer patients that it is possible to live through challenging health threats, regardless of the odds of long-term survival and overcome the challenge. We don’t disavow science. However, those who rely on science alone often wrestle with the limitations of humanity’s knowledge. God has no limits. Faith and a spiritual belief are not rooted in limitation.

The best part of my work is providing a platform for genuine discussion for a topic that typically is ignored. The church and faith community in general lacks healthcare-related ministries organized in a meaningful way to address the very relevant issues surrounding this community of people. OJOH has equipped thousands to broach the subject of cancer with confidence and fearlessness. We have the opportunity to provide a meaningful relationship with pastors and their members concerning healthcare.

Ultimately, faith and spiritual beliefs equip individuals with the mental and emotional fortitude to withstand the travails and challenges of treatment and forge ahead in the effort to keep cancer at bay by tapping into a “power source” greater than themselves.

With engaged spirituality, informed clergy, caretakers and family we can support all patients as they brace themselves to live their lives, overcome obstacles and seek hope in their darkest hours.

Aide Shares the Bible Devotionals He Sent to President Obama Each Morning

c. 2013 Religion News Service

(RNS) President Obama may not attend church most Sundays, but a new book reveals the Bible verses and prayers that he reads every morning.

“The President’s Devotional,” released Tuesday (Oct. 22) by Pentecostal minister turned political aide Joshua DuBois, is a compilation of 365 of the more than 1,500 meditations DuBois has sent the president since he started working for him in the U.S. Senate.

DuBois, who left his White House post in February, spent his weekends reading and praying over what he would send to Obama’s Blackberry the next week. He drew from the words of the Hebrew Bible and the New Testament, the songs of Nina Simone and Bob Dylan, and the activism of Fannie Lou Hamer and the Rev. Martin Luther King Jr.

DuBois, 31, hopes the meditations “written for a Christian president” might appeal to people of diverse faiths.

“I think the ones that have been most useful to the president were those that focused on knowing God’s love for us, knowing how to love our neighbors and knowing how to start each day with peace and joy,” he said in an interview on Monday.

He continues to send devotional messages to Obama every morning, even though he is no longer director of Obama’s Office of Faith-Based and Neighborhood Partnerships.

In one of the dozen essays that introduce a month’s devotional readings, DuBois recalls how Obama took on a pastoral role as he talked with surviving family members of the 20 elementary schoolchildren killed in Newtown, Conn.

“There’s really no other way to describe his outreach other than ministry,” DuBois said of that day in December 2012. “In those dark times, I think he did his best to share the love of God with people who were just facing just a heart-wrenching tragedy.”

DuBois was on the receiving end of Obama’s personal touch when he learned in 2005 that his own father — who had been involved in an insurance scam — had died in prison.

At the time DuBois was the person who wrote letters to the senator’s Illinois constituents — “the lowest staffer on the totem pole” — but he nevertheless got a call to visit Obama’s office.

“For him to take the time to call me into his office and wrap his arms around me and talk to me about his own dad and give me some words of encouragement in that very difficult moment really showed me President Obama’s character,” DuBois said.

Before DuBois got engaged in May 2012, the president occasionally reminded his then-special assistant that he shouldn’t drag his feet on marriage. Privately and publicly — even in front of the dozen faith leaders gathered in the Oval Office to launch the advisory council to DuBois’ faith-based office — he’d ask, “You engaged yet?” DuBois said it was less badgering and more emphasizing the importance of lasting relationships.

“It took me a while to absorb that point but I finally did,” said DuBois, who married the former Michelle Duff-Mitchell on Sept. 1.

DuBois, who now runs the Values Partnerships consulting firm, also revealed that he disagreed with Obama and others in the administration on the controversial contraception mandate in the Affordable Care Act. He wrote that he argued “the government just can’t force religious organizations to pay for things they don’t believe in.”

When the White House carved out an exemption for some religious groups, DuBois said it showed the administration heard and understood the criticism.

“I think the White House over time really got it right and struck the right balance between religious liberty and protecting the rights of women,” he said.

Here are three of the meditations in “The President’s Devotional”:

May 25

Being Right

I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel. – Maya Angelou

Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. – 1 Corinthians 8:9 (NIV)

We can do anything today — and we’d probably be right.

Our statements are likely backed by unassailable facts and solid figures. Our postures toward those who have wronged us are probably justified. The judgment we cast on others is likely warranted, given their misdeeds.

But is being right . . . worth it? Once we’ve summited the mountain of our own correctness, what great prize will we receive?

Paul, echoed by the poet Maya Angelou, reminds us of what is most important. Not our correctness nor the exercise of our multitude of rights. Rather, what is most important is the impression we leave behind on our brothers and sisters, the edification that is left in our wake, and the echoes of our love.

Dear God, let me put first things first — not my own “rightness” but my love for you and for others. Amen.

November 17

Religion

Do not merely listen to the word, and so deceive yourselves. Do what it says.

– James 1:22 (NIV)

I would not so dishonour God as to lend my voice to perpetuate all the mad and foolish things which men have dared to say of Him. I believe that we may find in the Bible the highest and purest religion . . . most of all in the history of Him in whose name we all are called. His religion — not the Christian religion, but the religion of Christ — the poor man’s gospel; the message of forgiveness, of reconciliation, of love; and, oh, how gladly would I spend my life, in season and out of season, in preaching this! – James Anthony Froude, “The Nemesis of Faith”

We have to peel back the layers of religion to find Christ. When our churches, our pastors, our leaders point us toward Jesus, toward his word and his love, they deserve our full embrace.

But when we encounter religion and leave feeling less connected with Christ than when we began, we know something’s amiss. That’s when we must return to the basics: reading the Bible for ourselves, experiencing a prayerful communion with God, and engaging in gentle fellowship with other believers.

Religion is either an up-escalator to our Savior or a down-escalator to something else. When it goes up, let’s ride. When it goes down, let’s be sure to get off.

Jesus, be my religion. Help me find the support necessary to grow closer to you. Amen.

December 19

Withdraw and Pray

Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed.  – Luke 5:15–16 (NIV)

We can’t give everyone all of us, all the time. Sometimes, like Jesus, we have to withdraw, and pray.

Leadership is not just physically straining; it taps our spirit too. When the water in the well has drawn low, we must be intentional about pressing pause in our public roles and finding quiet spaces in which we can be replenished. Jesus, after pouring himself out for the crowds, “often withdrew to lonely places and prayed.” If we’re going to continue at maximum capacity and impact, we should regularly do the same.

Dear God, let me know when to engage and when to disconnect. Help me find my own “lonely places,” where I can go and pray. Amen.

Copyright 2013 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.

Suzan Johnson Cook to Resign as Religious Freedom Ambassador

WASHINGTON (RNS) Suzan Johnson Cook, the State Department’s ambassador-at-large for international religious freedom, will announce this week that she is resigning after 17 months on the job, according to two sources familiar with her office.

President Obama nominated the former Baptist minister to serve as his top adviser on protecting religious freedom around the world. When confirmed by the Senate in April 2011, she became the first woman and the first African-American in the position, which had been held by two people before her.

Obama had been criticized for taking too much time after his own swearing-in to nominate a religious freedom ambassador, a position created by the International Religious Freedom Act of 1998.

He first nominated Johnson Cook in June 2010, but her nomination expired in January 2011 and Obama was forced to renominate her several weeks later.

During the nomination battle, Johnson Cook likened herself to former British Prime Minister Margaret Thatcher.

“They called Margaret Thatcher the ‘Iron Lady,’” she said just after being renominated. “Change the name. It’s mine now.”

Obama was criticized for choosing Cook, who had strong religious credentials and ties to Bill and Hillary Clinton’s political network, but scant diplomatic experience.

But she had a track record as a high-level counselor. She advised President Bill Clinton as a White House fellow on the Domestic Policy Council, and worked with the secretary of the Department of Housing and Urban Development on faith-based issues.

Cook also founded Wisdom Women Worldwide Center, a global organization for female faith leaders.

During her Senate confirmation hearing, Cook cited her travels to five continents. She has led interfaith delegations to Israel, Egypt, Jordan and the Caribbean.

Cook said U.S. diplomacy on religious freedom should involve not just forging relations with government officials but working with religious leaders abroad who can help influence political leaders.

“The front lines demand strategic action, not emotional nor reactionary tactics, but strategic, prayerful action,” Cook said in 2011. “Either we deal with it now or fundamental extremists can fill the power vacuums where regions have lacked democratic institutions.”

In recent months, her office has been eclipsed by the appointment of Shaun Casey, a Christian ethicist and longtime Democratic consultant, as head of the State Department’s Office of Faith-based Community Initiatives, where he oversees religious engagement for Secretary John Kerry.

Cook received her doctor of ministry degree from United Theological Seminary in 1990 and spent much of her career in her native New York City, where she was senior pastor and CEO of the Bronx Christian Fellowship Baptist Church in New York City from 1996 to 2010. According to her State Department biography, she was also a chaplain with the New York City Police Department for 21 years and served on the front lines during 9/11, where she was publicized as “America’s chaplain.”

Sources who said she was leaving the job, who declined to be publicly named because the announcement had not been made public, said they did not know what she would do next, or who might be nominated to replace her.

Copyright 2013 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.

’12 Years a Slave’ Prompts Calls for Racial Reconciliation

WASHINGTON (RNS) The new movie “12 Years a Slave” may depict a bygone era in American history, but religious leaders hope it might spark increased attention about present-day race relations.

“It is the elephant in the room,” said the Rev. Barbara Williams-Skinner, a facilitator of the National African American Clergy Network, speaking at a panel discussion after a recent screening.

“If you even raise race today, you are ‘race baiting.’ You’re playing ‘the race card,’” said Williams-Skinner, who is also the CEO of the Skinner Leadership Institute.

The movie gives an unflinching account of the true story of Solomon Northup, a free man living in Saratoga Springs, N.Y., who was kidnapped and spent a dozen years as a slave in the South, wrongly accused of being a Georgia runaway.

Clergy and activists hope the movie that opens Friday (Oct. 18) — with its depiction of whippings and other degradation — will be a catalyst for churches to recall slavery and address the current state of the nation’s race relations. They point to controversies from the killing of Florida teen Trayvon Martin to the Supreme Court striking down a major provision of the Voting Rights Act.

Sojourners, the Washington-based anti-poverty group, will be circulating “The One Church One Body Pledge” in hopes of starting a new conversation to improve race relations.

“Many white Christians and churches have no connection to what is being felt and said in black churches nationwide — both about fear for their children and fear of losing their voting rights,” the pledge reads.

It urges supporters to seek racial reconciliation and help the church become “a multiracial community.” It calls on them to “repair our criminal justice system” and urge Congress to “restore the integrity of the Voting Rights Act.”

Sojourners’ founder, Jim Wallis, tied the stories of families separated in “12 Years a Slave” to often-forgotten African-American children who attend inadequate schools or live on streets where hundreds are shot each year.

“It’s still going on every damn day,” he said.

The Rev. Michael McBride, a Berkeley, Calif.-based advocate on mass incarceration with PICO National Network, said he hopes the movie will encourage people to view the punitive aspects of U.S. society as excessive and not “grounded in Scripture.”

The film sometimes addresses questions of faith, including a slave master quoting from the Bible at an outdoor worship service, legitimizing his authority to control and whip the slaves gathered before him.

“The faith that they had in the film was really capitalism in drag,” said the Rev. Otis Moss III, pastor of Trinity United Church of Christ in Chicago, speaking of the slave owners depicted in the movie.

Galen Carey, vice president of the National Association of Evangelicals, said there’s no “one step” that will move the church on race relations. But “authentic encounters” in local churches can help.

A small group at his Columbia, Md., church discovered a sharp racial disparity among its members over whether they’d listed themselves as organ donors on their driver’s licenses. Black members recalled notorious medical experiments on unsuspecting black men in the mid-1900s.

“Every single African-American in our group said, ‘No way would I do that ’cause we can’t trust those people,’” Carey said. “And every white person said, ‘What do you mean?’”

Copyright 2013 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.

 

Religious Groups Feel the Pinch of Government Shutdown

By Kevin Eckstrom, Cathy Lynn Grossman, Sarah Pulliam Bailey, David Gibson, Adelle M. Banks and Katherine Burgess
c. 2013 Religion News Service

The Washington National Cathedral’s west center tympanum, bishop’s garden, bishop’s lawn, south side, south facade and central tower. (August 10, 2012) (Photo Credit: Craig Stapert courtesy Washington National Cathedral)

WASHINGTON (RNS) As the government shutdown enters its second week, some religious groups are starting to feel the pinch, and they’re also finding ways to reach out.

More than 90 Catholic, evangelical and Protestant leaders have signed a statement rebuking “pro-life” lawmakers for the shutdown, saying they are “appalled that elected officials are pursuing an extreme ideological agenda at the expense of the working poor and vulnerable families” who won’t receive government benefits.

Starting Wednesday, evangelical, Catholic and mainline Protestant leaders will hold a daily “Faithful Filibuster” on Capitol Hill with Bible verses on the poor “to remind Congress that its dysfunction hurts struggling families and low-income people.”

Here’s how the shutdown is impacting religious groups in ways large and small:

Rescheduled weddings

The national parks closure has prompted a blessing for some couples locked out of their planned wedding venues. Churches are opening their gardens and doors to shutdown refugees.

First, Washington Episcopal Bishop Mariann Budde invited displaced couples to wed at the Bishop’s Garden at the Washington National Cathedral. There are at least 11 weddings booked during the next two weeks, diocesan spokesman Jim Naughton said. Three have been held so far.

Then, a small church near Cincinnati, Church of Our Saviour/La Iglesia de Nuestro Salvador in Mount Auburn, Ohio, followed the cathedral’s lead.

“We have a small garden, but it’s really nice,” the Rev. Paula Jackson told a local website. “We don’t know how long this shutdown is going to last … This is one thing we can do for people, who have a very important moment in their lives planned.”

For couples whose Grand Teton National Park wedding dreams were dashed, there’s hope: St. John’s Church in Jackson Hole, Wyo., is offering shut-out sweethearts the spacious community green in front of the main sanctuary.

St. John’s Rector Ken Asel said he will put out the word that the biggest private green space in Jackson Hole will be available for the couples. Unfortunately, St. John’s most famous chapel, the Chapel of the Transfiguration with its window view of Grand Teton, will not be available because it is surrounded by the national park.

Workmen who needed to winterize the building for the season had to outrun park rangers once the roads through the park to the chapel were locked down.

D.C. sites shuttered

The play “The Laramie Project,” about gay rights icon Matthew Shepard, was scheduled to be performed at the historic Ford’s Theatre in Washington, but several of its October dates have shifted to the nearby First Congregational United Church of Christ. The theater, where President Lincoln was shot in 1865, is operated through a partnership between Ford’s Theatre Society and the National Park Service.

Church bus accident

The National Transportation Safety Board might have investigated the Oct. 2 church bus accident in which eight people died in eastern Tennessee. But all of its highway investigators were furloughed.

“In this particular case I think it’s highly likely that we would have responded to it, but again, with our investigators furloughed, it’s impossible to do that,” Sharon Bryson, the NTSB’s deputy director of communications, told NBC News.

Charitable funds dry up

The government shutdown also threatens to reduce or shutter charitable services operated by faith-based groups that use federal funds.

As Catholic News Service reports, the Diocese of Wichita (Kansas) is covering the costs of programs for homeless families and battered women run by the local branch of Catholic Charities. In Washington, the U.S. Conference of Catholic Bishops said it would be able to continue assisting immigrants through its Migration and Refugee Services for a couple of months if necessary.

But officials also made it clear that these are only stopgap measures that still leave the poor and vulnerable at greater risk.

“It is hypocritical and shameful for those who tout their commitment to family values to show such callous indifference,” said an Oct. 2 statement released by Faith in Public Life and signed by a range of Catholic and other Christian leaders.

Contraception mandate lawsuits 

Justice Department lawyers are asking for more time in a case challenging the Obama administration’s contraception mandate, which has drawn strong opposition from a number of religious groups and institutions, including a suit filed by Geneva College in western Pennsylvania.

During the shutdown, government attorneys “are prohibited from working, even on a voluntary basis, except in very limited circumstances, including ‘emergencies involving the safety of human life or the protection of property,’” federal attorneys told a federal court in Pittsburgh, according to the Pittsburgh Post-Gazette.

Military chaplains

The shutdown caused some initial confusion about whether military chaplains would be able to perform religious services. The House passed a resolution Saturday (Oct. 5) urging the secretary of defense to not allow the government shutdown to reduce religious services on military bases. The Senate has not yet voted on the bill.

Military chaplains continue to work during the shutdown, but the resolution was aimed at contract chaplains involved in performing religious services or conducting religious activities, according to Military Times. Defense Secretary Chuck Hagel said he would reinstate almost all of the 350,000 civilian employees of the Defense Department, which was expected to allow contract priests to say Mass.

Still, the Roman Catholic Archdiocese for the Military Services says the shutdown is threatening Catholic service members’ religious rights. “Priests who minister to Catholics on military bases worldwide are not permitted to work — not even to volunteer. During the shutdown, it is illegal for them to minister on base and they risk being arrested if they attempt to do so,” warned John Schlageter, general counsel for the military archdiocese.

Fun for furloughed federal employees

A short walk from the Capitol sits Sixth & I, a restored synagogue that is now part synagogue and part cultural center and that has proven especially popular with younger Jewish adults. During the shutdown, Sixth & I sponsors “Shutdown Central” under the motto “A shutdown shouldn’t mean putting your mind to rest. Let’s make something out of this nothing.”

On any given day, that means a roster of programming that can include improv classes with local comedians, a class on government transparency and a knitting circle. But every day there’s “Political Ping Pong,” board games and the constant streaming of “The West Wing.”

In Vernal, Utah, St. Paul’s Episcopal Church offered free lunch to furloughed employees on Sunday (Oct. 6): “We recognize that those who are employed by the Federal Government are an integral part of what makes our community work and that their loss of wages is through no fault of their own.”