In Africa, Church Leaders Responding to Climate Change Locally and Globally

c. 2014 Religion News Service

RNS-AFRICA-CLIMATE

A delegation of Lutheran Church leaders in Africa look at the drying corpse of a cow in the Kajiado area of southeastern Kenya. Climate change is causing serious and frequent droughts that decimate livestock in Africa’s rural areas. Religion News Service (Photo Credit: Fredrick Nzwili)

NAIROBI, Kenya (RNS) As climate change devastates communities in Kenya, church leaders are helping to address the crisis locally while also calling on industrialized nations to own up to their responsibilities for spewing greenhouse gas emissions into the atmosphere.

“I think they (industrialized nations) are responsible for most of the emissions,” said Peter Solomon Gichira, the climate change program officer at the All Africa Conference of Churches. “They have responsibility to support climate change adaptation and mitigation as a moral obligation.”

“But we (in Africa) also have a role to play because we have not been very good stewards of the environment,” added Gichira, a poverty and development expert.

People living in the Global South such as Kenya are suffering the worst consequences, climate experts say.

Droughts have become more severe and recurrent and are frequently followed by excessive rains or floods. Temperatures are much higher and weather patterns are now unpredictable.

In conferences, church leaders and officials have heard from experts that greenhouse gases such as carbon dioxide from industrial plants trap heat, slowing or preventing it from being lost in space.

“We need enhanced adaptive capacity in partnership with the nations,” said the Rev. Patrick Maina, a conservationist with the Presbyterian Church of East Africa.

Maina runs a massive tree planting project on church compounds and members’ farms in his presbytery in the Great Rift Valley area. He also gives talks on climate change.

Recently, Maina and other church leaders have stepped up efforts to help communities cope with the crisis.

In eastern Kenya, villagers are constructing structures known as sand dams with support from the Mennonite Central Committee. Working through the Utooni Development Organization, a self-help group, villagers in the largely Christian Utooni area are building large concrete walls across a dry riverbed, stopping or slowing down the rapid flow of rainwater to the Indian Ocean.

The simple structures — 231 have been built since 2009 — store water under the riverbed, so it can be used for irrigation, tree planting and domestic consumption throughout the year. With 50 sand dams constructed each year, the area is much cooler and better to live in, according to Esther Mbolu, a resident of Utooni.

Selena McCoy Carpenter, Kenya representative with the Mennonite Central Committee, said some people who did not have water can now access it and others who could not grow food are now capable of farming.

“By providing basic needs, we are showing God’s compassion,” she said.

On the slopes of Mount Kenya, Trade Craft East Africa, a nongovernmental organization and the Christian Community Services of Mount Kenya East, a development agency in five Anglican dioceses, are helping small-scale farmers adapt to climate change through use of both modern and traditional weather forecasting methods.

Farmers predict weather by using indigenous practices such as watching flying dragonflies, low-swooping swallows or flowering acacia trees.

But with weather patterns becoming unpredictable, farmers have been adding scientific forecasts delivered by meteorologists to determine when or what crops to plant.

“This is resulting in good harvest,” said Eston Njuki, a program officer at British-based Christian Aid, which funded the project with the Anglican Diocese of Mbeere. “The farmers are able to beat or reduce the threat of climate change.”

Copyright 2014 Religion News Service. All rights reserved. No part of this transmission may be reproduced without written permission.

How Superstition May Thwart Ebola’s Eradication in Guinea

NAIROBI, Kenya (RNS) Church leaders in West Africa are raising concerns over sporadic violence that has killed one of their own and frustrated efforts to stem the Ebola epidemic.

The violence took a dangerous turn last week in a remote village in southeast Guinea, when fearful villagers killed eight members of a disinfection and awareness team, including an evangelical church pastor.

The Rev. Moise Mamy, was a member of the Water of Life Ebola awareness team, a relief wing of the Christian and Missionary Alliance. He headed the Hope Clinic, a facility providing medical and surgical services in the remote village of Womey.

The villagers used machetes and rocks to kill the eight and later dumped their bodies in a septic tank at a local primary school, according to news reports. The murders have sparked outrage within the aid and church communities in West Africa, where superstition and myths prevail.

“The people were on a humanitarian mission,” said the Rev. Tolbert Thomas Jallah Jr., general secretary of the Fellowship of Christian Councils and Churches in West Africa. “They were trying to assist under a very difficult situation. Their killings and the violence are totally unacceptable.”

In Womey and its surroundings, some people refuse to acknowledge the existence of Ebola and accuse the health officials of intentionally infecting the populations. Information on Ebola eradication efforts are viewed suspiciously as Western propaganda and distribution of chlorine-based products are rejected as attempts to destroy villages.

This mistrust exists beyond Guinea, church officials say, and has resulted in periodic violence and protests in areas where governments have attempted to isolate those infected by the virus.

The World Health Organization said Thursday (Sept. 18) many of the estimated 700 new infections are in Liberia, but the situation remains dire in Sierra Leone and Guinea. Nigeria, Senegal and Democratic Republic of Congo have recorded some cases.

Jallah said the epidemic was destroying economies, disrupting markets and farming. He warned it was a matter of time before serious food shortages hit the region.

“This really is a difficult situation,” he said.

Recently, several airlines stopped flying to the West African countries raising concerns among relief organizations and churches that medical supplies and equipment will not reach those affected.

“We passionately plead with airlines to resume flights to our affected countries to help us fight Ebola,” said Ebun James-Dekam, general secretary of the Council of Churches in Sierra Leone.

Church leaders welcomed the recent announcement of 3,000 U.S troops to fight the epidemic in Liberia.

Copyright 2014 Religion News Service. All rights reserved. No part of this transmission may be reproduced without written permission.

After Kidnapping Schoolgirls, Boko Haram Takes aim at Churches in Northeast Nigeria

c. 2014 Religion News Service

NAIROBI, KENYA (RNS) Five months after Boko Haram abducted more than 200 girls in Nigeria’s Borno State, the Islamic extremist group has begun occupying churches in the country’s northeastern region, church officials there said.

The militant group, which church leaders and analysts view as an African variation of the Islamic State, is also beheading men, forcing Christian women to convert to Islam and taking them as wives, officials said.

“Things are getting pretty bad,” said the Rev. John Bakeni, the secretary of the Maiduguri Roman Catholic diocese in northeastern Nigeria. “A good number of our parishes in Pulka and Madagali areas have been overrun in the last few days.”

The militants have turned the church compound and rectory of the St. Denis Parish in Madagali town into their base, the priest said. The militants overran the church center on Aug. 23.

“The priest in charge managed to escape, but they took his car and important church documents,” said Bakeni.

“Many civilians are now on the run,” he added. “Many others are being trapped and killed. Life means nothing here. It’s so cheap and valueless.”

In 2009, the group launched its first military operation in Maiduguri, advocating for a strict form of Shariah. Since then, it has attacked churches, villages, government installations and public places across north and northeastern Nigeria.

It has also carried out mass kidnappings in the region and is still holding captive more than 200 girls it grabbed from a local school in Chibok. The girls were kidnapped on April 14.

After seizing the Borno State town of Gwoza from government forces last month, the group’s leader, Abubakar Shekau, announced an Islamic caliphate.

Church officials say a thin line divides Boko Haram and the Islamic State.

“The same ideology runs through their methods and disposition,” said Bakeni.

With the rise of Boko Haram, scholars say Islamic extremism threatens Africa as much as it does the Middle East, the Arabian Peninsula, Pakistan and Afghanistan.

“Boko Haram bears an inmate family resemblance to developments elsewhere in the Muslim world,” wrote Charles Villa-Vicencio, a South African theologian and a visiting professor in the Conflict Resolution Program at Georgetown University, in the July/August edition of the Horn of Africa Bulletin. “ … Resilient Muslims are engaged in a fight–back against the western influence.”

Copyright 2014 Religion News Service. All rights reserved. No part of this transmission may be reproduced without written permission.

And He Gave Some to Be Mothers: Motherhood as Ministry

Motherhood as ministry is not limited to personal spiritual growth. The biblical definition of ministry, as communicated by the Apostle Paul, is rooted in the growth and health of the body of Christ: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ” (Ephesians 4:11–13 NKVJ). In his letter to the Corinthian church, Paul’s conversation is expanded to highlight the importance of each gift within the body of Christ as necessary to the proper functioning of the body. Within these definitions of ministry is the understanding that each person within the body of Christ has been uniquely gifted so that the church would be transformed into the image of Jesus Christ: wholly loving, deeply selfless, and totally reliant on God. Although the Apostle Paul does not explicitly name mothers in his litany of ministers, what would it mean for the church to take seriously the role of mothers in the growth of the church? Moreover, what would it mean for mothers to take seriously their roles as mothers—even the seemingly mundane aspects of motherhood—in the overall growth and health of the church? In particular, the ministry of mothers to mothers is of utmost importance.

Nobody Told Me the Road Would Be Easy

If we are honest, motherhood is not always an easy journey. It is downright hard some days. This truth rarely gets told, but one night this truth unfolded before our eyes on the nightly news. Miriam Carey was a 34-year-old African American woman who was fatally shot by police after a high-speed chase from the White House to the Capitol Building in Washington, DC. Her story was gripping, not because of the location where her life came to a tragic end, but because she was a young mother a long way from home driving recklessly with her one-year-old daughter in the car. In the days following the event, the new outlets reported that she was suffering from postpartum depression. The diagnosis was later changed to postpartum psychosis. Miriam Carey was a young mother suffering after one of the most joyous occasions in a woman’s life. And if the truth is told, Miriam Carey may have been suffering alone, but she was not the only one suffering.

According to the American Psychological Association, postpartum depression is “a serious mental health problem characterized by a prolonged period of emotional disturbance, occurring at a time of major life change and increased responsibilities in the care of a newborn infant.” Postpartum depression affects between 9 and 16% of women. It is more serious than the “baby blues” which affect most women after the birth of children. It can be prolonged, lasting up to two years postpartum. It can be emotionally painful. It can be physically paralyzing. Mothers suffering from postpartum depression can identify with the Psalmist, “Why are you cast down, O my soul? And why are you disquieted within me?” (from Psalm 42:5, NKJV). Surely there are new mothers in our churches dressed in their Sunday best while suffering deep within just like Miriam Carey.

Sadly, within the body of Christ, we do not always know how to handle mental illness, including postpartum depression. As Terrie M. Williams, author of Black Plain: It Just Looks Like We’re Not Hurting, writes, “Too many of us believe that our pain is a kind of punishment for our flaws, that maybe if we were better people or better Christians we would not be suffering.” This is where the ministry of motherhood is vitally important. When I think about Miriam Carey, I wonder where were the mothers in her life? Where was the community of mothers praying with her? Where was the community of mothers telling their truths about the realities of motherhood?

There are three key ways in which mothers can minister to one another during this time: prayer, plain talk, and presence.

Prayer

First, the ministry of motherhood requires that mothers pray for and with one another. Scripture teaches, “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much” (James 5:17, NKJV). Depression of any kind is not a sin, however, God does not call us to live in a prison of grief. There is power in praying with another mother. If you are suffering in any aspect of motherhood, tell the truth about your situation to another mother that so that she can pray with you and for you. There is healing in prayer. God inclines His ear to the cries of His children. And while your suffering may not be miraculously relieved through prayer, you will feel God’s presence in the valley, and God will lead you in a direction to get adequate help (see Psalm 23:4).

Plain Talk

Second, the ministry of motherhood requires that mothers tell the truth to one another about the realities of motherhood. Many mothers suffer a tremendous amount of guilt and feeling of inadequacy, especially in comparison with other mothers. If women tell the truth about the daily joys and grind of motherhood, perhaps many others would be set free. No one shared with me how difficult breastfeeding would be in the first few weeks of my daughter’s life. I felt alone and inferior because I was having trouble feeding my child. I now share my experiences with other mothers so they know they are not alone, that they are more than adequate, and that there is hope.

Presence

Lastly, the ministry of motherhood requires mothers to be present with and for one another. This can be especially difficult in an age of texting, tweeting, and status updates. Motherhood can be an isolating experience, and our society has abandoned the ethic of care that says, “It takes a village to raise a child.” As mothers we should connect ourselves with other mothers face to face. This can be through play dates which minister to mothers as well as to children. It could be a mother’s only date. Many mothers, especially stay-at-home moms, are thirsting for adult conversation. If there is a mother who is struggling, offer to help her out: grocery shopping, washing dishes, or cooking a meal are easy ways to help her overloaded schedule. When mothers are present for one another families are strengthened, which helps strengthen our churches and communities. This is the heart of ministry.

This subject is deeply personal to me. I am an ordained minister. Prior to the birth of our daughter 18 months ago, my husband and I made the decision that I would stay home from my position as an assistant pastor for a time to nurture and care for her. There were moments of insecurity and challenges, balanced with moments of intense joy. The biggest challenge was coming to the understanding that what I was doing was holy work. It was easy to qualify preaching, teaching Bible study, and counseling grieving families as ministry, but I had a difficult time seeing motherhood as ministry. This vocational tension, coupled with shifting hormones, led to a period of postpartum depression.

But God sent some mothers into my life who prayed for me, encouraged me, and told me the truth about motherhood. Their witness, alongside the support of my husband, the help of a therapist, exercise, and rest ushered me into wellness. Now, not only do I value the ministry of mothers, I engage in the ministry of motherhood, praying with, supporting, and encouraging mothers who need strength for the journey. If you are a mother struggling through the terrain of motherhood, get with some mothers who can encourage you out of their experience. And when possible, encourage another mother in her journey. Motherhood is not a perfect experience, but through it, especially when mothers minister to one another, we are being conformed into the image of a perfect Christ.

Motherhood Resources: 

http://www.mochamoms.org

http://www.mops.org

http://mybrownbaby.com

A Whiz Kid, an Inmate, a High School Student and More in This Week’s Good News

CNN has named a 20-year-old FAMU student one of its eight whiz kids. Find out the innovation that put him on the map.

57 escaped Chibok girls have gained admission to the US and will be offered an opportunity to complete their education here.

16-year-old Tennessee high school student Queen McElrath created a rap song and video in tribute to Mike Brown. She joins others who’ve made Mike Brown and Ferguson tribute songs such as rapper J. Cole, hip-hop artist Lauryn Hill, and most recently Rick Ross, P. Diddy and company.

Do you know about the $3 million business started by a former inmate? Find out about Pigeonly, Frederick Hutson’s platform that helps inmates keep in touch with family and friends.

Want to catch up on some reading during the long weekend? Head over to Syndicate Theology where there are five theologically deep and rich analyses of the Mike Brown and Ferguson situation from some up and coming young scholars and thinkers.

Be safe during this holiday weekend and, if you can, please take a moment to pray for those riding to St. Louis on the “Black Lives Matter” ride.