Christians Help with Foster Care for Haiti’s Parentless Kids

Christians Help with Foster Care for Haiti’s Parentless Kids

Like roughly a quarter of Haiti’s children, 11-year-old Franchina has spent much of her short life without parents.

Her mother dead, her father in prison, Franchina was placed in a state-run orphanage as a toddler, remaining illiterate year after year and seemingly destined for a hard life in the Western Hemisphere’s poorest nation.

But this year, Franchina’s fortunes took a hopeful turn.

She has benefited from the newfound resolution of Haiti’s government to improve the deplorable status of the country’s children, and more specifically from a partnership between the state child welfare agency and several international child-service organizations.

In a country and region with no tradition of formal foster-care systems, they are recruiting and training Haitians who buy into the idea that being a foster parent is a noble mission.

“There’s a certain satisfaction to it,” said Jeannes Pierre, 61, a Baptist pastor in Port-au-Prince who is now Franchina’s foster father. “It’s doing something extraordinary.”

In her orphanage, Franchina shared a bunkroom with many other children. Now she has a bedroom to herself, small and simple but enlivened by a colorful stack of books. To her delight, her foster parents taught her how to read within weeks of her arrival.

“It’s like removing the darkness from the eyes of a child,” Pierre said.

The Pierres do not know how long Franchina will be with them. “We want to keep her as long as possible,” Pierre said. And Franchina, it seems, would agree.

Asked what she likes best about her new life, at first she was too shy to respond.

Then she confided: “I like everything.”


Courtesy of AP — a lot of this video is in French, but it reveals a lot simply through live shots.


Many of Haiti’s youths live on the streets; hundreds of thousands are domestic workers in other families’ homes. Franchina was among the 30,000 or so consigned to orphanage-like institutions ranging in quality from adequate to abominable.

By itself, foster care won’t come close to resolving the plight of Haiti’s children. Long-term solutions are needed that for now are beyond the government’s financial reach — notably, better educational opportunities and social supports so poor families don’t feel compelled to place their children in orphanages or domestic servitude in the first place.

But the new program is cited by Haitian and foreign experts as evidence of the government’s determination to modernize and strengthen an array of child-oriented policies and practices — and lessen reliance on foreign-based charities and mission groups.

“There’s no magic bullet, no one solution,” said Marc Vincent, who heads UNICEF’s operations in Haiti. “But it’s important to recognize the steps the government is taking — it is passionate about making things better.”

Some of the changes derive from the island’s devastating 2010 earthquake, which fueled a surge of international adoptions, primarily to the United States. Some Haitian children were airlifted to the U.S. even though they were not approved for adoption; an Idaho church group leader was convicted of arranging illegal travel after trying to take other children out of Haiti without government approval.

Such incidents prompted Haitian authorities to sign an international convention setting ethical standards for international adoptions. Regulations were tightened and the number of international adoptions from Haiti fell sharply, from more than 1,300 a year to around 300 or 400.

The child welfare agency — known by its French initials, IBESR — also is trying to beef up oversight of Haiti’s roughly 750 orphanages. Most are privately run and financed, operating with little or no government regulation to rein in abuse and neglect.

Thus far, just a few of the orphanages have been shut down, but IBESR officials say about 400 are targeted for closure unless they meet a deadline for swift improvements. Large-scale closures will increase pressure on the government to reunify affected children with their biological parents, and to find foster homes when reunification proves impossible.

“We can’t go on placing kids in institutions,” said Vanel Benjamin, IBESR’s foster-care coordinator. “The answer is family.”

UNICEF estimates that 80 to 90 percent of the children in orphanages have one or two living parents. Lumos, the nonprofit founded by Harry Potter author J.K. Rowling, is among several groups seeking to reunite some of those children with their biological families, but the work is slow and the orphanage operators — often recipients of donations from well-meaning foreigners — are not always cooperative.

“They don’t want to change,” said Eugene Guillaume, the Haiti program manager for Lumos. “Orphanages are their business.”


Video courtesy of Bethany Christian Services


Even at competently run orphanages accredited by IBESR, heartbreak is the norm, as Dallye Telemaque Bernard, director of the Nest of Hope home in Port-au-Prince, makes all too clear.

She oversees the care of about 50 children, ranging in ages from 5 months to 13 years. Some are brought in by government social workers, or by police who find them in the streets. But most are dropped off by their impoverished parents.

“Some children come here very sick, from families in very bad economic situations,” said Bernard. “Ideally, there should be a program to help the children stay with their own families, but there isn’t.”

Sections of her orphanage are cheerful, including a courtyard where children take art classes around brightly colored plastic tables. But the upstairs bedrooms, with sets of four or five bunk beds lining the walls, are spartan — including one bedroom set aside for infants.

Bernard said the babies generally arrive from Port-au-Prince’s largest shantytown, Cite Soleil, dropped off by heartbroken mothers.

“It’s difficult for them,” she said. “But they don’t have a choice.”

Over the years, the goal for most children at the orphanage has been to arrange their adoption by families in Europe or North America. On a bulletin board in the entryway, there are photos of children posing with their adoptive families in France, Canada and elsewhere.

With Haiti now cutting back on such adoptions, Bernard wishes there were ways to reunify more children with their biological families — and she’s also intrigued by the new foster-care program.

One recent visitor was a 23-year-old woman from Cite Soleil who had placed her son in the orphanage six years ago, when he was 2. He was adopted by a family in France last year, and the mother, Kenia Tunis, came by to see some photographs of her son sent to Haiti by his new family.

Tunis began to cry as she told her story, glancing at the photographs. Someday, she said, she hoped she might see her son again in person.

Would she have preferred him to be adopted by a Haitian family? She chose not to reply.

___

The foster-care program began three years ago in Port-au-Prince and the southern city of Les Cayes. This month, at a modest resort hotel, about 100 government officials and social-service providers gathered to extend the program into the northern region around the city of Cap Haitien.

“Today is a day of victory,” declared Antonio Jean Louis of Children of the Promise, a Christian-oriented mission. “There’s now an option besides international adoption.”

Among the attendees was IBESR’s Vanel Benjamin, who said the program will keep expanding to other regions of Haiti, with a goal of having 200 foster families accredited by the end of this year.

International adoption “should be the last resort,” he said. “Foster care is a better alternative.”

In the United States, there’s a constant struggle to recruit foster parents even though they’re generally paid many hundreds of dollars a month. In Haiti, the plan is to build a foster care system exclusively with parents willing to take on the task at their own expense.

One of the groups recruiting and training foster parents is Bethany Christian Services, which for decades has been a leading adoption agency in the United States. Recently, it has helped countries such as Ethiopia and Haiti develop their own foster-care systems.

Bethany’s recruiting in Haiti focuses on a network of Protestant churches where pastors extol foster-parenting as a Christian act of love.

“People in the churches have responded positively even if they don’t have a lot of financial resources,” said Vijonet Demero, head of Bethany’s Haiti operations. “For them, it’s a calling, not a job.”

Jeannes Pierre and his wife Nelia have an adult daughter who recently became a physician. Over the years, they have provided a temporary home to other children on an informal basis. Never had they received the type of formal training that was required to become foster parents.

As the foster-care program took shape, some advocates for children expressed concerns related to Haiti’s huge population of child domestic workers. UNICEF estimates that roughly 400,000 children — called “restaveks” by many Haitians — live away from their parents in households where they’re expected to perform work on a regular basis in return for lodging and food.

Some of these children are treated well and included in the family life of the home; others suffer various forms of abuse, prompting some advocacy groups to depict such arrangements as “child slavery.”

Aspiring foster parents are screened to ensure they’re psychologically and economically capable of caring for foster children without exploiting them. Demero said the foster families recruited by Bethany are visited at least every three months — and in some cases every week — by social workers from Bethany or IBESR.

Terre des Hommes, a Swiss-based nonprofit also working on the foster-care program, said the lack of payment to the foster parents complicates recruitment efforts but serves as a deterrent to families who otherwise might sign up for financial gain.

Even in the absence of regular payments, foster families can be provided with emergency funds to meet medical needs or cover the costs of school uniforms and supplies.

Among the earliest batch of new foster parents were Ezekial Isme, 32, and his wife, Guerna, who heard about the program at their Port-au-Prince church, where Vijonet Demero is pastor.

“Our hearts were opened,” said Ezekial Isme, who teaches at a church-run school.

Two and a half years ago, when the Ismes took in a girl from a troubled orphanage being closed by the government, they had no children of their own. They now have two sons, 1 and 2 years old, along with Michelene, who’s now 10.

According to Isme, Michelene was 3 when her parents gave her to the orphanage. She was the youngest of her family’s nine children.

When Michelene arrived in her new foster home, she was very withdrawn and had a bothersome skin disease. With attentive care, she’s healthy now, and doing well at school, although still not up to the normal grade level for her age.

The Ismes would be willing to adopt Michelene, but don’t know if or when the government would allow that sometimes difficult process to begin.

“She’s our girl — she feels at home with us,” Isme said. “Our hearts have already adopted her.”

Black female pilot makes history in Alabama National Guard

Black female pilot makes history in Alabama National Guard

2nd Lt. Kayla Freeman, the first black female pilot in the Alabama National Guard, stands at the U.S. Army Aviation Center of Excellence at Fort Rucker, Ala., June 21, 2018, after her graduation from the aviation school. (1st Lt. Jermaine Thurston/Army)


An Alabama woman has made history as the first black female pilot in the state National Guard’s history.

News outlets report that 2nd Lt. Kayla Freeman of Huntsville graduated from Fort Rucker’s Army Aviation School last month, following her 2016 graduation from Tuskegee University where she was enrolled in the Reserve Officers’ Training Corps.

Freeman’s aviator wings were pinned by retired Col. Christine Knighton, the second black woman in the Department of Defense to earn aviator wings and the first from Georgia. Freeman says Knighton has been an inspiration since college and “it was only right” to have her do the pinning.

Her assignment as a black female pilot was also applauded by Maj. Gen. Sheryl Gordon, the Alabama National Guard’s first female general and the first female to serve as adjutant general for the state.

“We take the ideals of equal opportunity very seriously and we’re extremely proud of 2nd Lt. Freeman’s achievements,” Gordon said in an Army news release. “She is further proof that we don’t see race or gender in the Alabama Guard, we see soldiers and airmen and their potential.”

Freeman is currently at Fort Hood in Texas, where she is preparing to deploy to the Middle East as a platoon leader in the Alabama National Guard’s 1-169th Aviation Battalion.

Video courtesy of WVTM 13 News

Mysterious missing parts of Malcolm X’s autobiography found

Mysterious missing parts of Malcolm X’s autobiography found

For decades, a burning question loomed over a towering 20th-century book: “The Autobiography of Malcolm X”: What happened to the reputedly missing chapters that may have contained some of the most explosive thoughts of the African-American firebrand assassinated in 1965?

The answer came on Thursday when an unpublished manuscript of a chapter titled “The Negro” was sold by Guernsey’s auction house in Manhattan — for $7,000.

“We are like the Western deserts; tumbleweed, rolling and tumbling whichever way the white wind blows,” he writes. “And the white man is like the cactus, deeply rooted, with spines to keep us off.”

The buyer was The New York Public Library’s Schomburg Center for Research in Black Culture, based in Harlem.

Schomburg Director Kevin Young confirmed to The Associated Press that this was in fact an unpublished missing section of Malcom X’s autobiography, whose 241-page draft the Schomburg also acquired Thursday for an undisclosed sum.



Courtesy of The Biography Channel


The manuscript of the autobiography was for years owned by Gregory Reed, a lawyer for Rosa Parks who purchased the collection from author Alex Haley’s estate.

The draft of the entire book is of immense value, beyond the historic, for the handwritten revisions and comments by Malcolm X and Haley, Young said in a telephone interview after the auction.

Their dialogue, in writing, reflects the human rights activism of the Muslim minister who indicted white America for what he saw as criminal behavior against blacks; opponents including the U.S. government accused him of inciting racism and violence. He was assassinated in Harlem in 1965 by three members of the Nation of Islam, a radical religious movement, shortly after he had broken away from the group.

The scribbled notes in the manuscript — not available until now — “are a very direct narrative that he’s crafting,” says Young, citing the image of racist cross-burning that Malcolm X’s mother described to him as a child. “And that’s what brings him into the world.”

One mystery was solved in public on Thursday, but another was born: loose fragments of Malcolm’s writing-in-the-works. Were these parts of possible other missing chapters?

“I examined them, and I don’t know what those are, it’s too early to tell; they look like they were probably stapled at one time, or cut and pasted; some are half of a page, or just slips of paper,” Young said. “The best way to describe them is that they’re literal fragments and literary fragments.”

It may take years before the story of the fragments is pieced together.

“You see in these pages the history of black people in America,” concluded Young. “And we’re bringing the sons and daughters of Harlem home.”

Cash giveaway an attempt to buy Black Churchgoers’ votes?

Cash giveaway an attempt to buy Black Churchgoers’ votes?

In this Feb. 4, 2018 file photo businessman Willie Wilson, candidate for the office of Mayor of Chicago, speaks at a news conference in Chicago. Wilson who is again running for mayor says he wasn’t trying to buy anyone’s vote when he handed out close to $200,000 to churchgoers Sunday, July 22, 2018. Wilson says Sunday’s appearance at the New Covenant Missionary Baptist Church was nothing more than “one of the biggest property tax relief assistance” events of the year and the kind of thing he’s done before. (AP Photo/Nam Y. Huh File)


Illinois Gov. Bruce Rauner said Monday he didn’t know a candidate for Chicago mayor planned to hand out $200,000 to churchgoers at a service where the governor also spoke, a scene that prompted opponents to accuse the Republican of trying to buy votes for his own re-election.

Rauner, who’s facing a tough fight for a second term this fall, said he learned “after the fact” that Willie Wilson distributed the cash and checks at an African-American church Sunday morning and was “pretty upset” about it.

“I think the idea of handing out cash if you’re a candidate for office is outrageous,” he said. “It should not happen.”

Critics questioned Rauner’s version of events, with Conservative Party governor candidate and state Sen. Sam McCann saying Rauner had reached “a new low.” The director of the Democratic Party of Illinois, state Rep. Christian Mitchell, called it “one of the most highly unethical campaign stunts Rauner has ever conducted.”

Wilson, a Democratic businessman and philanthropist running for mayor, sent a release to news media early Sunday announcing the 2019 mayoral candidate would give away $300,000 to help homeowners pay “staggering” property tax bills. WGN-TV video showed him peeling bills from a thick wad of cash and handing them to people as they filed by him.

The Illinois State Board of Elections said Wilson didn’t break any campaign finance laws because the money came from his non-profit foundation, not his campaign fund. Wilson’s campaign also denied he was trying to buy votes.

Wilson has given out funds for the same purpose in the past, and Rauner said Monday he’s contributed $200,000 to Wilson’s foundation over the past year to help with the effort. The wealthy former private equity investor said it was his understanding that people receiving the funds are vetted, and the money is provided via check to people who might lose their homes because they can’t pay their taxes.

Rauner said he wasn’t sure if his donation was part of what was handed out Sunday, but said he’d ask for his money back if it was.

During his speech at Sunday’s service, Rauner outlined his efforts to reduce property taxes. He said the pastor at New Covenant Missionary Baptist Church invited him to speak, and a campaign aide accompanied him.

Rauner also faced questions about vote buying in Chicago’s African-American community in 2014, when he deposited $1 million of his personal funds in a South Side credit union while TV cameras rolled. Rauner said the money was to encourage economic development through small business loans.

Rosa Parks family house set for auction

Rosa Parks family house set for auction

The rebuilt house of Rosa Parks at the WaterFire Arts Center in Providence, R.I. The house where Parks sought refuge in Detroit after fleeing the South will be auctioned on July 26 in New York, with a minimum bid of $1 million. (AP Photo/Steven Senne, File)


The house where Rosa Parks sought refuge after fleeing the South amid death threats is scheduled for auction next week with a minimum bid of $1 million.

Auctioneer Guernsey’s plans to put the house up for auction July 26 in New York City, and has set a pre-auction estimate of $1 million to $3 million. It’s part of an auction that will feature several other items related to African-American history and culture.

Parks moved to Detroit in 1957, two years after refusing to give up her seat on a bus to a white passenger in Montgomery, Alabama. Her family says Parks stayed in her brother’s tiny wood-framed house with 17 other relatives.

The house was going to be demolished by the city of Detroit when it was rescued by Parks’ niece, Rhea McCauley, and a Berlin-based American artist who took it apart and shipped it to Germany. Artist Ryan Mendoza rebuilt it in his yard, turning it into a work of art.

In Berlin, it attracted international attention and a steady stream of visitors interested in learning more about Parks and her importance in the civil rights movement. It was shipped back across the Atlantic Ocean earlier this year to be displayed in Rhode Island. It’s now in storage in Massachusetts.



Video from the Associated Press


The house also includes ceramic sculptures of furniture that was in the home when Parks stayed there.

Proceeds from the sale will be split between Parks’ family and Mendoza, the auction house said. Guernsey’s will also auction bricks from the home’s chimney, which had to be dismantled for the project.

Mendoza has said that he wants the house to end up in the hands of somebody who loves Rosa Parks and who wants to display it publicly. The house has become a way to tell the story of how redlining and segregation affected black communities in America, he said.

“This is a way to save this chapter of black oral history,” Mendoza said.