Chuck Colson: A Faithful Steward of the Second Chance

BROTHERS IN REDEMPTION: Chuck Colson (right) hugs an ex-inmate and graduate of Colson's Prison Fellowship program. Founded in 1976, PF is aimed at rehabilitating incarcerated men and women through faith-based education, job training, and aftercare. (Photo: Shawn Thew/Newscom)

The passing of Chuck Colson over the weekend brought to mind the issue of stewardship in ministry. Many of the headlines remembered him as Nixon’s “evil genius” in the Watergate scandal, but for many of us he was even better known for what he did after leaving prison.

Colson, as the founder of Prison Fellowship, lived his post-prison, post-conversion life as a champion for the evangelization and discipleship of incarcerated men and women. His gradual expansion of PF to an organization that included work in the area of public policy and criminal justice reform took the group beyond the norms of many predominantly white evangelical organizations. His mobilization of and influence on theological and political conservatives around issues such as the Second Chance Act, prison conditions, and prison rape showed his commitment to both rescuing fish and cleaning the fishbowl. Countless numbers of people, both those incarcerated and those impacted by incarceration (such as victims of crime, former prisoners, and family members of the incarcerated) have been helped, saved, blessed, and reconciled as God used Brother Colson in providing leadership in this area.

But I am mostly drawn to his sense of stewardship in this hour, because it had everything to do with Prison Fellowship’s ascendancy and the challenge of the organization’s future. Stewardship, because Brother Colson had a public visibility prior to his conversion that God was able to use to strengthen the organization itself and give more visibility to prison ministry as a critical component of the witness of the church. With all that Brother Colson could have done with his visibility, committing it to the service of men and women Jesus identified as “the least of these” rings nobly. This is especially significant in light of the historic tension between white evangelical organizations and indigenous African American congregations and ministries, where the competition for scarce resources often gives advantage to the former while the latter struggles in relative obscurity.

I remember once having breakfast with an NFL quarterback who had just made a five-figure donation to an urban youth ministry organization in Philadelphia. He talked about the great needs there, and the fact that this organization was “on the front lines.” I countered that they were indeed, but that there were countless African American and Latino congregations in that city that could use support — they just don’t have leadership with the visibility and clout of some in the white evangelical community. Colson chose to use his clout to answer Christ’s call to remember the prisoner.

Of course, one alternative to white paternalism in urban ministry is for white evangelicals to take all their marbles and go home — leave the places of pain where, as Bible scholar Dennis Kinlaw has reminded us, “God always gets there first.” And so the fact that organizations like Prison Fellowship continue to witness to a holistic gospel in this era of mass incarceration is important. And Brother Colson took good care of his name as a steward of the visibility he gained from his days at the White House, involvement with Watergate, trial and incarceration, conversion and release. He lived as a vibrant example of a life redeemed — a man of influence, thoughtfulness, and compassion.

FROM 'EVIL GENIUS' TO GOD'S SERVANT: A White House special counsel during the Nixon administration, Colson was a key player in the Watergate scandal. He became a Christian in 1974 before serving a prison sentence.

Like many organizations before it, Prison Fellowship will now face the so-called “founder’s dilemma” in staying the course without Colson’s critical stewardship. But there are other obstacles as well: notably the downturn in the economy, which has affected the bottom line of all non-profits, and PF’s continued search for a way to strengthen its work with indigenous African American and Latino congregations.  During one of his Breakpoint broadcasts in 2009, Colson lauded the prisoner-reentry partnership which had been developed between Prison Fellowship and the Progressive National Baptist Convention, the historic African American denomination that counted Martin Luther King Jr. as one of its founding members. Colson’s attempts to bridge this gap between conservative and progressive Christians reflected his sincerity, even if the organization’s infrastructure continued to struggle with how to give this vision legs.

As a sociologist who studies congregations, I have seen such infrastructural challenges from Richard Niebuhr’s original documentations in The Social Sources of Denominationalism, through case studies, to my mentors Bill Pannell and Tom Skinner warning us that your ministry can grow into a monster. Whether it’s a large company or big congregation, infrastructure can outgrow mission both in the size of the organization and the attention of its leadership and staff. But even as PF wrestled with these dilemmas, Chuck Colson worked as a steward of his visibility — championing Angel Tree ministries for the children of the incarcerated, advocating compassion for inmates in overcrowded and inhumane conditions, and demonstrating a dogged commitment not only to the evangelization of inmates but to their discipleship as well (no small feat when the predominant mode of prison preaching follows the script: “You messed up, you got caught, you need Jesus”).

Indeed, there is an irony in saying that Chuck Colson has gone to “be with the Lord.” After all, if we take Matthew 25 seriously, Chuck had already been “with Him” more than most.

Teen Birth Rates at Historic Low

Black-Teen-Pregnancy

Lowest Rates Since 1946

Teen birth rates by age, race, and Hispanic origin were the lowest on record in 2010 and the lowest they’ve been since 1946, the National Center for Health Statistics said in a new report. The number of babies born to teenagers declined 9 percent from 2009 to 2010 (34.3 births per 1,000 women aged 15–19) and 44 percent from 1991 through 2010. Black and White teenagers saw identical declines of 9 percent, while American Indians, Alaska Natives, Hispanics, Asians, and Pacific Islanders saw a 12-13 percent decline.

“Rates tended to be highest in the South and Southwest and lowest in the Northeast and Upper Midwest, a pattern that has persisted for many years,” the report said. “Some of the variation across states reflects variation in population composition within states by race and Hispanic origin.”

Contraception and Sex Education Work

Dr. John Santelli, a professor of clinical population and family health at Columbia University told The New York Times Well blog that increased contraception usage has made the biggest difference. “In the ’90s, it was the big increase in condom use; most recently it looks like it’s an increase in the use of oral contraceptives, the patch and perhaps even the IUD.”

“There was a major change in public messaging about teenage sexual activity and condom use,” Rebecca A. Maynard, a professor of education and social policy at the University of Pennsylvania told The Times. “The former was fueled by the abstinence education advocates and the latter by public health concerns about the high rate of sexually transmitted disease among teens.”

Teen STD Rates Still at ‘Historic’ High

Valerie Huber, executive director of the National Abstinence Education Association, told Baptist Press the new numbers reflect a variety of factors including “family structure, parental expectations, socio-economics and type of sex education.” She also said sexually transmitted disease rates remain “at historic highs.”

“Even though the STD rate among teenagers is at an all-time high, the NAEA found a 1:24 disparity in federal funding of abstinence education compared to contraceptive-centered programs. From 2007 to 2012, the funding gap between the two is more than $4.2 billion — $675.9 million to $4.9 billion. The most recent budget proposal by President Obama recommends only 4 percent of sex education dollars be spent on abstinence-based programs,” Baptist Press reported.

American Teens Have Twice as Many Babies

Additionally, U.S. teens still have twice as many babies as 20 other industrialized nations, The Washington Post WonkBlog reported. The reasons cited are more economic inequality in the United States, lower contraceptive usage among American teens, and higher abortion rates abroad.

Teen pregnancy costs an estimated $10.9 billion annually and only 50 percent of teen moms will earn a high school diploma by age 22, CBS News’ HealthPop reported.

“We are in a woeful shape,” television’s Dr. Drew Pinsky told CBS News’ HealthPop. “The strange thing about the entirety of the sexual revolution is that no one even thought this sexual revolution thing hoisted by adults was raining down on teenagers and young adults. It’s had dire, dire consequences.”

What do you think?

Should sex education for teens be comprehensive or abstinence only?

Who Will Speak Up for Murdered Children?

"When their young are threatened, mockingbirds take action," but in the case of Karly Sheehan, there was "a silence of mockingbirds," says author Karen Spears Zacharias. (Photo by Stephen Savage)

In the decade that American troops have been at war in Iraq and Afghanistan, 6,397 soldiers have been killed. During that same time, 20,000 American children have died from child abuse and nobody is talking about it, author and journalist Karen Spears Zacharias says. “It’s not making the headline news. There’s no national policy. There’s no outrage from the public.” In her gripping new book, A Silence of Mockingbirds: The Memoir of a Murder, Zacharias tells the story of three-year-old Karly Sheehan, who was suffering horrific abuse at the hands of her mother’s boyfriend while investigators targeted her father, David Sheehan, as her abuser and medical professionals misread tell-tale signs of abuse. Karly was murdered in 2005. In 2008, Karly’s Law was enacted in Oregon. It mandates that children who exhibit signs of abuse receive medical attention from a specially trained medical professional within 48 hours. In recognition of National Child Abuse Prevention Month, UrbanFaith talked to Zacharias about the alarming national tragedy that her book was written to highlight. The interview has been edited for length and clarity.

UrbanFaith: Often the news media fails to report with equal zeal on stories like Karly’s if the victim is a person of color. Although her mother is biracial, Karly was a fair-skinned, blond-haired, blue-eyed child. Do you think this book would have been published if she wasn’t?

Karen Spears Zacharias: Karly is beautiful. She is that iconic blond, blue-eyed darling. There’s no question in my mind that there’s a bias toward people of color. I live in a community that is 40 percent Hispanic. If this had been a Hispanic child I was writing about, I probably never would have never gotten this book published. There’s an inherent resistance to these kinds of stories. When such stories involve children of color the resistance is even greater, the biases even more profound.

I wonder if this murder had involved a child of color, would the media have been as drawn to it? Would the community-at-large have related to it? Would legislators have been so quick to respond with a law to protect other children? We are a media-driven culture and the white child plays to a broader audience base. Elected officials are keenly aware of that. I know Rep. Sara Gelser, who sponsored Karly’s Law, so I know it would not have mattered to her. I just think she would have had a much more difficult task had this been a child of color.

In 2010, the U.S. Department of Health and Human Services reported that 28.1 percent of child abuse fatalities were African Americans, 16.6 percent were Hispanic, and 43.6 percent were white. What, if anything, do these statistics tell us?

A tragic death that led to change: beloved child Karly Sheenan. (Photo courtesy of David Sheehan)

Oftentimes in talking about the rate of child abuse among minority groups, they’re looking at percentage per capita. They’re saying it’s higher in those groups, because you’re dealing with smaller populations. In reality, because their population is larger, the bulk of child abuse is perpetuated by whites. The National Children’s Alliance says there is a certain segment of child abuse that goes hand-in-hand with poverty. We know that when families are under economic stress, as they have been since 2008, child abuse rates increase.

Has that happened in the past four years?

In the counties I’m dealing with in Oregon and Washington, there have seen steady—if not increasing—numbers, but it depends upon the population and the economic development of the community. Where you have struggles financially, you see an increase. For instance, in Benton County, Washington, their abuse center treated 500-some clients last year. That’s been pretty steady for them for the past few years, but they have a steady employment base. In a community like Linn-Benton County, Oregon, where Karly died, since Karly’s Law has been enacted, they have seen a huge jump.

Is that because Karly’s Law mandates better screening?

They’re not exactly sure of all the reasons. They do think that Karly’s Law plays into that. There’s no question that it puts parameters around the reporting, but here’s the other statistic we’re puzzling over: In 2009, 13 children died in the state of Oregon as a result of child abuse and in 2010, 22 children died as a result of child abuse. That’s after Karly’s Law. So, maybe we’re not doing a better job reporting. That’s part of the problem. We have no national policy that addresses child abuse, which helps explain why we have the highest abuse rate of any industrialized nation. It’s not important to us.

How did Karly’s Law come about?

Rep. Sara Gelser was a mother and representative in Linn-Benton County, where Karly was killed. She was reading about this in the headlines every single day. After the case closed, she and Joan Demarest, the prosecutor in the case, who is also a mother, got together and worked to push this law through. The medical director testified that if she had seen Karly, she would have known early on that this was child abuse, but the average doctor gets four hours of training in medical school for child abuse. So they don’t know what to look for and they’re busy. I’ve had police tell me that usually child abuse work in law enforcement is done by rookies because nobody else wants to do it. It’s time consuming, it’s paperwork, and it’s court. So we have Karly’s Law in the state of Oregon, but part of the problem, in the county where I live, is that we don’t have a trained medical professional. There is no doctor or nurse in this whole county who can assess child abuse. So, when we have children that are suspected to be victims of child abuse, they have to be transported to another community up to three hours away.

This is your fifth book, and even though you’ve written a memoir about your father’s death in Vietnam, you’ve said this one is the most exhausting to talk about. Why?

The book about my father was emotionally hard for me. It was a personal journey. This book is combating evil. That’s a completely different kind of exhaustion. I’m bringing to light something that is really dark, that people don’t talk about. Even atheists and agnostics will admit that there’s a sort of demonic evil to child abuse. When I’m speaking, I’m very aware of the importance of helping every individual out there understand the need to be a voice for a child.

What should people look for in the children they come in contact with to recognize signs of abuse?

In Karly’s case, her day care provider did a terrific job of noticing. She was paying attention. Karly’s first sign was that she was more sleepy than usual during the day. She became more whiny. Of those 20,000 kids we’ve lost in the past 10 years, 80 percent of them are ages four and under. These children are being targeted in a way, because either they don’t have the verbal skills to identify their attackers, or they do have the verbal skills and they won’t tell. I asked a medical director why children don’t tell. She said, “Because they love their mommies.” And so, if an abuser tells a child, “If you say anything, you’ll never see your mommy again,” they will never tell.

People who are abusing children aren’t wailing on them in Wal-Mart. Child abuse is insidious. Do you have a neighbor, a friend, or a family member who is constantly bullying their child or perpetually ignoring that child? If so, have you spoken up? Stopping child abuse means living with our feet in the mud. It’s messy, but we have to get involved. We have to be better neighbors. Children are dying.