Can Mary Mary Save Reality TV?

KEEPING IT REAL: Tina Campbell and Erica Campbell attending last month's New York City premiere of their new WE tv reality series, "Mary Mary." (Photo: Newscom)

Since gospel duo Mary Mary burst on the music scene with their crossover hit “Shackles (Praise You)” in 2000, sisters Erica and Tina Campbell, who named themselves after Mary, the mother of Jesus, and Mary Magdalene, have defied what it means to be gospel artists. And now with the arrival of Mary Mary, their new reality television show, the duo have another vehicle to appeal to audiences outside of the traditional gospel realm. The show recently debuted on WE tv, the same network that brought us the runaway reality TV hit Braxton Family Values.

However, outside of being network mates and powerhouse vocalists who happen to be sisters, that is where the similarities end. There are no dead-beat husbands, sisters on the verge of alcoholism, or sisters vying for breakout status by creating catchy one-liners which all end in “dot-com.” Their show is decidedly tame in comparison — which may be both good and bad. In the first episode, we get to see what goes into being a three-time Grammy Award-winning gospel act. For Erica and Tina (who happen to be married to unrelated men with the last name Campbell — now that’s some reality TV for ya), this means balancing their career ambition while being mothers to almost eight children between them (as Tina is pregnant with her fourth child) and wives to men who also have thriving careers. Warryn Campbell, married to Erica, is Mary Mary’s producer. Teddy Campbell, Tina’s hubby, is the drummer for Jay Leno’s Tonight Show band.

The duo is invited to perform at Macy’s “Great Christmas Tree Lighting” concert (a signature event for true ATLiens) on Thanksgiving Day in Atlanta. Their high-strung manager, Mitchell Solarek, appropriately frames this invitation as a good decision professionally and bad decision personally. Nevertheless, Solarek urges them to miss spending Thanksgiving with their families in Los Angeles because the Atlanta concert would give them exposure to 100,000 people and potentially garner new fans. And Atlanta is already Mary Mary’s number one sales and media market, Solarek points out.

Erica is excited about the concert and convinces her husband to forego their traditional Thanksgiving plans with extended family and pack up their kids and head to the A on Thanksgiving. Tina, who seems to be the more outspoken sister, is not as sold on the idea because her oldest daughter, Laiah, will be performing at a glee concert during that time and her husband’s work schedule may not allow him to travel with her.

In spite of her misgivings, Tina decides to perform in Atlanta and tries to explain her decision to 8-year-old Laiah. Their conversation yields the most real and tender moment of the show, as Laiah weeps on her mother’s shoulder and chides her for missing out on important family events. In the commentary, Tina admits feeling “guilt for having this lifestyle that I have.” Still, she also admits to loving her lifestyle and wanting to find a successful balance between career and family. She takes red-eye flights to her gigs to be able to tuck her children in at night, saying, “I can function on no sleep but them kids can’t function on no love.” I found it interesting that the sisters referred to themselves as Mary Mary when it came to career and Erica and Tina when they discussed their families. They appear to understand the difference.

Another opportunity for drama presents itself in the introduction of Goo Goo, Erica and Tina’s younger sister and the group stylist. Solarek readily admits that Goo Goo would not be his first choice as stylist but is forced to accept her anyway. Styling gospel artists is a tricky endeavor, he explains, as female gospel artists are either criticized for dressing like a church lady or like Jezebel. And Solarek’s confidence in Goo Goo getting it right — not to mention her reliability — is severely tested. We also get to meet Honey, Erica and Tina’s mom, who was their first choir director at their childhood church, Evangelistic Church of God in Christ in California.

By the time they arrive in Atlanta for the concert, Tina is in funky mood and reveals her resentment at being alone in a hotel room on Thanksgiving, particularly since her family seems to be having fun without her and Erica’s family are in a hotel room down the hall. “This freaking sucks,” Tina declares. I won’t reveal what happens next, in case you still have the episode on DVR, but let’s just say the show is clearly interested in affirming the positive.

What I like about Mary Mary is that it’s a real-life depiction of successful black women, who are married to good men and trying to do right by their families. It also helps that, though we see their faith expressed, the show — like Mary Mary’s music — isn’t too churchy or preachy.

A potential problem for future episodes? I fear the show may not have enough mayhem and dysfunction to satisfy today’s reality show audiences, who have been fed a steady diet of the raucous dealings of Braxtons, Kardashians, and Real Housewives. In fact, I checked my social media sites during the airing of the premiere and was dismayed to see little to no chatter. But, then again, Mary Mary’s signature hit “Shackles (Praise You)” broke the traditional gospel mold, so maybe their show will catch fire by flipping the script on the typical reality TV formula.

New episodes will air in the show’s regular timeslot, Thursdays at 9 p.m. Eastern Time, beginning April 5. If you’ve watched the show already, what do you think?

Can Madea Save Kim Kardashian?

CONTROVERSIAL CHOICE: Tyler Perry's decision to cast reality-TV personality Kim Kardashian became even more controversial after the starlet announced she was divorcing Kris Humphries, her husband of 72 days. (Photos: Newscom)

After a week of watching the fervent character assassination of Kim Kardashian in the comments section of his website, Tyler Perry recently turned the tables on his Christian fans asking why the reality star should be excluded from his latest film about faith, forgiveness and the healing power of God.

Though there had been some initial concern over Perry’s casting choice (due largely to Kardashian’s limited acting experience) the outrage over her role grew to epic proportions when it was announced that Kardashian was divorcing husband of 72-days, NBA player Kris Humphries, after a highly publicized and rumored to be profitable wedding. (Kim Kardashian’s mother Kris Jenner recently denied the reality star made a multi-million dollar profit off of the televised nuptials.)

Within days of the divorce news, thousands had signed a petition pleading to have the Kardashian shows removed from the E! Network and disheartened fans of the Madea creator left angry comments expressing their disgust and disappointment over his inclusion of the Keeping Up with the Kardashians star in the film. Currently, more than 100,000 people have signed the petition.

One Perry fan chided, “You now partner yourself with a woman who makes sex videos and takes the holy institution of marriage as a mere “performance” to acquire money and increased publicity. Truly, shame on your sir.” Another questioned Perry’s intentions for using Kim Kardashian, saying, “If you are looking for publicity, [and] using this as a stunt to promote your movie, by using this witch. I have lost what respect I have of you.”

Imploring fans to “hear him out,” Perry is now suggesting that fans consider the value of casting Kardashian. Reflecting on the moment he made the decision, he wrote on his website:

I thought, what better person! She literally has millions of young people following her. I thought and still do think, that it would be very responsible of her to be a part of this film. To have the young people that look up to her, see her in a film that is about, what happens in life when you make the wrong choices. Whether you’re aware of it or not, to be honest with you I wasn’t, millions of young people adore her and are following her every move.

And if not for the children’s sake, Kim Kardashian’s involvement in the The Marriage Counselor might simply be a transformative experience for her own life. Some commenters on Perry’s site are viewing things in an almost evangelistic light, taking a more optimistic defense of the filmmaker’s decision by pointing out that Kardashian’s role in the film could be the initial steps of spiritual healing in her life. “Good for you, Tyler for standing by your decision and not trying to play God,” one fan praised. “Kim has a road to walk with God and I am so thankful that you are not trying to stand in the middle of that. Being in your film will be planting seeds in her life and you will be doing His work!”

I’m not sure if her off-screen antics should now disqualify Kardashian from appearing in the film, but I sure wish Perry had made a stronger choice to begin with. Despite her popularity, perhaps he should have used this role to pump up a hardworking young actress who could use the limelight — maybe Joy Bryant or Tatyana Ali — instead of turning the spotlight on a woman who has more shine than she can sell.

What do you think? Is the questionable morality and limited acting experience of Kim Kardashian grounds for Perry to cut her from the film? Or do you agree that this could be the rich starlet’s chance at redemption?

The Marriage Counselor stars the young powerhouse actress Jurnee Smollet, as well as Vanessa Williams and Brandy Norwood.