by Allen Reynolds, UrbanFaith Editor | Jun 14, 2022 | Books, Caribbean, Celebrity Videos, Commentary, Family, Headline News, Purpose, Self-Empowerment |
We love to see examples of successful black men who are also wonderful fathers. Dr. Myron Rolle is an inspiring role model with an incredible story. He was a celebrated football player who was drafted to the NFL. He received a Rhodes Scholarship and graduated Oxford University before he went to the league. And now he is a neurosurgeon in Boston working with brilliant minds from Boston University, Harvard, and others to tackle the most pressing issues of the human brain. He does all of this while being a devoted husband and father of 4 including two newborn twins. He’s a millennial who has lived his dreams.
How does he do it all? How did this middle class boy from the Bahamas become an exemplar on the football field and the field of medicine? How does he balance fatherhood with his research? UrbanFaith sat down with Dr. Myron Rolle to discuss his tactics and testimony in his book the 2% Way.
by Mark Silk, RNS | Mar 15, 2022 | Caribbean, Commentary, Headline News, Social Justice |
(RNS) — The middle of a war that is grabbing the world’s attention may not be the best time to reflect on climate change. But the latest report from the U.N.’s Intergovernmental Panel on Climate Change shows that one crisis is not taking a pause while we settle another.
The news from this sixth IPCC assessment, unsurprisingly, is not good.
As The New York Times summarized it, “The dangers of climate change are mounting so rapidly that they could soon overwhelm the ability of both nature and humanity to adapt, creating a harrowing future in which floods, fires and famine displace millions, species disappear and the planet is irreversibly damaged.”
Nowhere does the future appear more harrowing than for the inhabitants of small islands, from the Caribbean to the South Pacific, whom rising seas threaten to literally wipe off the map. But as imminent as the physical danger is, how the inhabitants reckon with what they are facing is often at odds with the scientific understanding.
In a chapter on small islands, the IPCC report to its credit recognizes that “material and non-material symbols that express collective meaning” are “often overlooked in adaptation policies and plans.”
As it happens, many of these communities are composed largely of Bible-believing Christians, and what they believe matters because “(e)xternally-driven adaptation efforts in rural small-island communities that exclude community priorities, ignore or undervalue IKLK (indigenous knowledge and local knowledge), and are based on secular western/global worldviews, are often less successful.”
In other words, it is important to know where the affected communities are coming from — not least, religiously.
Take the outer Fijian island of Ono. When Amanda Bertana, a sociologist at Southern Connecticut State University, went there to study relocation plans, she found a devout Christian population that believes that rising sea levels are the result of God’s disapproval of their immoral behavior and, at the same time, that they won’t be flooded into oblivion.
Why not? Because in the ninth chapter of the Bible’s Book of Genesis, God promises Noah after the waters recede, “Never again will all life be destroyed by the waters of the flood.”
For Bertana, this rejection of the secular narrative of coastal degradation is “a form of emotional self-preservation” — one, to be sure, that undermines efforts to get them safely relocated. This comforting promise not to flood the Earth again has been widely embraced among sea-level-threatened islanders.
But University of Oxford geographer Hannah Fair, also working in the South Pacific, has found alternative climate-related interpretations of the Noah story.
Some Fijians see in Noah a model for disaster preparation. Others, in a less orthodox interpretation, regard Noah as a villain who used his wealth for self-protection and those who drowned as victims.
Meanwhile, on the Caribbean island of Trinidad, University of Texas anthropologist Brent Crosson found that the Afro-Christian denomination of Spiritual Baptists has adopted a biblical understanding of environmental destruction based on a (mis-)reading of Psalm 24.
That psalm begins, in the King James Version, “The Earth is the Lord’s.” But since the English creole spoken in Trinidad does not employ the possessive apostrophe-s, the Spiritual Baptists say, “The Earth is the Lord.”
This has led them to see the Earth as God’s body, suffering harm from human activity. That includes the activity of oil companies, which despite providing Trinidad with significant wealth nevertheless are considered vampires consuming the planet’s lifeblood.
Writing in a forthcoming collection of essays, “Climate Politics and the Power of Religion,” Crosson sees in this interpretation of Scripture an “ethics of injury” that “forms the basis not only for empathy but for new legal regimes that, despite many challenges in implementation, define the Earth as a person with rights.”
Those who track religion and climate change tend to divide the world into Pope Francis-type progressives and white evangelical deniers. But there are more environmental theologies in heaven and earth, dear reader, than are dreamt of in their philosophies.
(The views expressed in this opinion piece do not necessarily reflect those of Religion News Service.)
READ THIS STORY AT RELIGIONNEWS.COM
by Allen Reynolds, UrbanFaith Editor | Sep 22, 2021 | Caribbean, Commentary, Current News, Headline News, International, Purpose, YouTube Testimonies |
Haiti is one of the most important nations in world history because it was the first to defeat the French Empire under Napoleon, the first group of enslaved Africans to free themselves from slavery, and inspired the world to advocate for the end of the transatlantic slave trade.
But Haiti has suffered greatly from economic oppression, political corruption, and most of all natural disasters especially in recent years. In the Summer of 2021 Haiti experienced the assassination of their president, one of the largest earthquakes on record, and another hurricane all which devastated the people of the country.
But there is hope and help for Haiti. One of the people doing tremendous work not only in the aftermath of natural disasters, but daily, is Father Joseph Philippe. UrbanFaith sat down with this incredible man who has founded and led multiple organizations that are building up Haiti to talk about the needs today and his ongoing work to transform his home country. Full interview is above, information on how to support his organizations and Haiti relief are below.
Fr. Joseph Philippe is a Haitian born Catholic priest who has founded multiple organizations over 35 years that are dedicated to building up Haiti for the long term. The Association of the Peasants of Fondwa (APF), empowers Haitian peasants and farmers at the grassroots level and creates Local Development Committees which help them to build up their community, maintain their natural resources, and organize together to build their local economy. Fonkoze is a microfinance bank that is dedicated to helping Haitians lift themselves out of poverty and has impacted thousands of families and millions of people over its existence. Sisters of Saint Anthony of Fondwa is a nuns organization that helps support the community of Fondwa, and University of Fondwa is a fully functional university which provides college and vocational education to students across Haiti with a goal of building up the 572 communities that make up Haiti over time. The websites are apfhaiti.org, fonkoze.org, and ufondwa.org.
For short term relief:
People can make their check at the order of APF ( Asosyasyon Peyizan Fondwa) and mail it for us to:
C/O Sabrina Brice
382 125th St.
New York, NY 10027
This money is going to be used for
1)Temporary job (Cash for work)
2) Housing (repair and rebuilding)
3) Access to basic Health care
4) Access to water ( assessment, basic needs, replacement of destroyed water tank and repair)