Advent is a wonderful time for reflection and devotion as believers look forward to Christmas and its significance for our faith. UrbanFaith had the opportunity to have a Q & A session with Katara Washington Patton, the author of Joyous Advent: Family Christmas Devotional. The exchange is below, edited for clarity.
It is so good to have you share with UrbanFaith again and your new and relevant book. Advent is a great opportunity to reflect, be inspired, and deepen our relationship with God and others, so I’m grateful for your book.
1. A lot of people are not as familiar with Advent as some of the other major holidays such as Christmas and Easter. What is Advent and why is it important for believers?
Advent is the period leading up to the observance of our Savior’s birth–Christmas; Advent is observed during the four weeks before Christmas and normally begins the last Sunday of November. Advent means to anticipate the coming of Christ (remembering how people anticipated His birth and how we anticipate His second coming).
2. What inspired you to write a book of devotionals for this holiday season?
I love devotionals; they have been one of my main sources of growth. They are shorter readings you can do mostly every day, which increases your faith through reading and reflecting on Scripture. So, whenever I’m given the opportunity—as I was by my publisher with this book—I jump at the chance to write material that can help people grow in faith. This one particularly is for the entire family…so adults and children can learn from it.
3. You were very intentional at making this a FAMILY devotional, why is that important to you?
We know Family can mean…grandmother and child, two parents and children, auntie, uncle, big sister, etc. So I like the fact that families—whatever your definition is—can center themselves around a scripture and reading and explore its meaning, have activities to do. This can be done alone as well but it is written at a level children will understand too. I think that’s important…for my family, my child has a different Christian education than I did. I went to Sunday school every Sunday because my mom was the superintendent and my dad a teacher; today, pre-pandemic, my child was in a class at church maybe once a month or so (due to several reasons like the format of classes at our church); and now with the changes due to capacity limits and the pandemic, she’s not in a class. Where does she learn those fundamental lessons we learned? In family devotions, I hope and pray.
4. I love the format of your devotions, why did you decide to include activities as well as the traditional prayer and Scripture inspirations?
I’ve always been a person who looks at learning and even ministry from a practical stand point. If I can’t apply this lesson to my life, then it’s just words. Activities help reinforce the application of the lesson. I’m always going to look for a way to bring home the point through activities.
5. How has choosing devotion during Advent and Christmas impacted your faith journey?
I loved rediscovering many of the stories I selected: Jesus’ genealogy, Simeon and Anna, even Noah and the rainbow, Elizabeth and Mary, even Abigail and David– all to drive home the four themes of Advent: hope, peace, joy, and love. I think we need to tell these stories over and over again to remind ourselves and to teach our children of the goodness of God and the amazing faith journey we have been presented with as we journey ourselves. Utilizing these devotions can also help us connect the faith stories within the Bible to our own faith story based on our belief in our savior’s birth.
6. What advice would you give to our audience who may be trying to grow in their faith?
Other than read my books?! Lol. Honestly, read your Bible and supplemental material of your choosing faithfully. If you find one devotional or book isn’t giving you enough or inspiring you to read regularly, find another. There are so many different formats we can utilize for Bible reading and devotions that you can find something that is speaking to you in the moment. Being consistent is key. I enjoy waking up and having that time with God; I understand it may be car time for another or bed time or lunch time for others—but the consistent practice of carving out that time to study, reflect, and pray has been my saving grace.
Joyous Advent: Family Christmas Devotional is available everywhere books are sold.
(RNS) — Fannie Lou Hamer was an advocate for African Americans, women and poor people — and for many who were all three.
She lost her sharecropping job and her home when she registered to vote. She suffered physical and sexual assaults when she was taken to jail for her activism. And stories of her struggles reached the floor of the 1964 Democratic Convention — and the nation — when her emotional speech aired on television.
Historian Kate Clifford Larson has written a new book, “Walk With Me: A Biography of Fannie Lou Hamer,” that reveals details of the faith and life of Hamer, who was born 104 years ago Wednesday (Oct. 6) and died in 1977.
“Walk with Me: A Biography of Fannie Lou Hamer” by Kate Clifford Larson. Courtesy image
Inspired by young Student Nonviolent Coordinating Committee workers who preached Bible passages about liberation at her church in Ruleville, Mississippi, in 1962, Hamer became a singer and speaker for equal rights and human rights.
“She crawled her way through extraordinarily difficult circumstances to bring her voice to the nation to be heard,” Larson told Religion News Service. “And she knew that she was representing so many people that were not heard.”
Larson spoke to RNS about Hamer’s faith, her favorite spirituals and how music helped the activist and advocate survive.
The interview has been edited for length and clarity.
Why did you decide to write a biography of Fannie Lou Hamer and how would you describe her as a woman of faith?
I published a book about (Harriet) Tubman and Hamer is so similar to Harriet Tubman, only 100 years later. I decided to start looking into her life and thinking I should do a biography of Hamer. I just became hooked. There were so many similarities, and things I could see in Hamer that I just thought, we need to have a refresher about Fannie Lou Hamer and the strength of her character and how she survived such incredible adversity and found the same kind of solace that Harriet Tubman did — in her faith, in her family and the community — to keep going and fighting and to try to make the world a better place.
It seems she is relatively unknown in many circles despite the credit she’s given by civil rights veterans for her work.
It is curious that she is not well known broadly. And I hope that changes, because I think we need to look back sometimes to see how far we’ve come. And with Hamer, the things that happened to her — she faced the world by confronting that trauma, and that violence, without hate. And the only way she could do that was through her faith, and talking to God and saying: Where are you, what is happening here, give me the strength to carry this weight and to move forward. And she did. She knew hate could really destroy her — that feeling of hating the people that were trying to kill her and subjugate her. She managed to rise above it because she had a greater mission in front of her.
Why did you title the book “Walk With Me”?
The title is from the song “Walk With Me, Lord.” She was brutally beaten, nearly killed, in the Winona, Mississippi, jail in June of 1963. As she lay in her jail cell, bleeding and bruised and coming in and out of consciousness, she struggled to hang on and her cellmate, Euvester Simpson, a teenage civil rights worker, was there with her. She asked Euvester to please sing with her because she needed to find strength and she needed God to be with her. So she sang that song “Walk With Me, Lord.” She needed to feel there was something bigger that would help her survive those moments where it wasn’t so clear she would survive. And I found it so powerful that she would do that. She survived that night and was able to get up and walk the next morning.
What other spirituals and gospel songs were particularly important to Hamer as she fought for voting rights and other social justice causes?
One of her favorites is “This Little Light of Mine.” She sang that everywhere, all the time. It’s kind of her anthem. There were some other spirituals, but really, most of the ones she sang a lot during the movement were those crossover folk songs, rooted in Christian spirituals, like “Go Tell It on the Mountain.” She grew up not only in a very strong church environment, the Baptist church, but she grew up in the fields of Mississippi where there were work songs in the fields, call and response songs. Where she grew up was actually the birthplace of the Delta blues music.
She also quoted the Bible to the people she differed with. Were there particular biblical lessons Hamer applied to her fight to help her fellow Black Mississippians?
She used the Bible in many different ways. She used it to shame her white oppressors who claimed also to be Christians, following the path of Christ. She would use the Bible and say: Are you following this path by what you’re doing to me, to my fellow community members and family members? And she used the Bible passages to remind Christian ministers: This is your job, and what are you doing up on that pulpit? You’re telling people to be patient. Well, in the Bible it says stand up and lead people out of Egypt.
You wrote about William Chapel Missionary Baptist Church, Hamer’s congregation, throughout the book. What happened there, over the years as the Student Nonviolent Coordinating Committee and other groups used it as a place for meetings, classes and rallies?
The church, the ministers participated in the movement and had meetings in that church at great risk to themselves and to the church, and in fact, the church was bombed a couple of times even though the fires were put out, fortunately, very quickly. There were residents in the community that took their lives and put them on the line. They were at great risk, to go to those meetings, to conduct those meetings, to go out and do voter registration drives. It was all centered on the church community because that was really the only community buildings in many of these places where people could meet together to have these discussions.
You said Hamer was at a crossroads as she first listened to those SNCC (pronounced “snick”) activists seeking more people to join their cause.
She experienced trauma, and she had been sterilized against her will — she didn’t give permission — and she had gone through this very deep depression, and it tested her faith. It tested her understanding of the world, and she came out of that and went to this meeting in Ruleville in 1962 and when she heard those young people and their passion and their willingness to put their lives on the line for her, she viewed them as the “New Kingdom.” So it was more than a crossroads for her. It was a moment where she could see the future in these young people, and she called them the “New Kingdom (right here) on earth.” If they were willing to stand up and risk their lives then she could, at 45, 46 years old, stand up herself. That was a crossroads. She made that choice to stand up, publicly, and move forward.