by Shari Noland | Aug 27, 2021 | Faith & Work, Headline News |
In her new book, Seller of Purple, Dr. Tasha M. Brown lays out a solid framework for newbie women entrepreneurs.
Stepping out on your own and deciding to start a business can be daunting. Most people know going in that there’s going to be a lot of time, effort, money, and sacrifice to make your entrepreneurship dreams become a reality. And if you’re a woman who is juggling work and life balance, being an entrepreneur can sometimes have its own unique challenges.
In her new book, Seller of Purple, Dr. Tasha Brown lays out a solid framework for newbie women entrepreneurs. A seasoned entrepreneur herself, who has founded six businesses and two organizations, she weaves in her sage advice with biblical principles and role models. Urban Faith® had the opportunity to chat with Dr. Brown about her new book, her practical advice for budding entrepreneurs, and what we can learn from some of the women entrepreneurs in the Bible.
When should you not venture out on your own to be an entrepreneur?
People who really need to work a job, get their credit together. Or you need to build up some capital, save up some money. Because at the core of entrepreneurship is financial risk. If you’re not in a position to do that, if you need to feed your family, then maybe you need to work a little bit. It doesn’t mean that you can’t branch out into entrepreneurship later, but there are just some things you have to have in place.
Will you have to have a quarter of a million dollars to launch out?
No, not necessarily, but should you work towards having at least $200 to pay for the Articles of Organization. Yeah. And so there are some individuals who are thinking, “I just need to launch out. I’m going to give up everything and start being an entrepreneur.” That is quite possible, but it’s just a little easier if you can manage that financial risk by planning.
What organizations have you started?
I started the Women’s Leadership Network because I recognized a gap in leadership development for women in ministry. And so back from 2008 to 2011, I was working on my Doctorate of Ministry in Pastoral and Spiritual Care. And my thesis was around women in leadership or women in ministry navigating the leadership waters. It was my hypothesis that women did not have the same type of informal spaces to learn and grow as men. And so I wanted to create that space. And then most recently the Arise Prayer and Outreach Ministries.
You’ve got makeup and hair products in your portfolio. Why did you get in the beauty business?
In 2010, I was diagnosed with breast cancer. My sister was diagnosed in 2007. And so she went through her procedure in 2010. When I was diagnosed I did not have chemo or radiation, but I did have a mastectomy. And in 2011, I had what’s called an oophorectomy. I had my ovaries removed. And so in 2011, I went into menopause. And as your body ages, as you age, there’s hair loss. I also had to take a pill daily to prevent the cancer from returning and that also caused hair loss.
And so when you are going through a stage of your body changing, you look for really quick ways to feel beautiful. And so I already was in the space of having a body that was aging well beyond my 35 years of age when I was diagnosed. And so it was at my 40th birthday in 2015, that I was with my cousins and I told them that I would use mascara and edge control to cover up my edges. And I was like, “We need to create something. We need to create something.” And Dem Edges was born. Dem Edges Tinted Edge Control. And in 2016, Dem Edges was brought to the marketplace. But I didn’t want to be a one-trick pony, so I worked with someone to get a lipstick line. So it came really out of a space of being a breast cancer survivor, wanting to feel beautiful and I didn’t see things out there that really would help me.
How do you keep your faith when it comes to starting something new? Is it tough when sometimes it works and sometimes it doesn’t?
Initially, it was. In the beginning, I just couldn’t understand because I felt like I had this vision. I felt like God was leading me in a particular direction. But on the other side of those experiences, I recognize that number one, it was really important for that to happen, the experience to occur. Because in that failure was a seed, a seed of success. In that failure was a seed of wisdom, a seed of knowledge, a seed of information. And so that failure provided so much data that informed the next steps. I mean, it’s the same thing as an inventor or even someone who is in a lab, a chemist. They’ll try different things and learn what not to do. What do I need to pull back on? What do I need to add more of? And so I’ve just learned through my walk with the Lord that there is seed in that failure. And then the second thing I learned is that God is not bound by my time, just because I think it needs to happen the first time out the gate, doesn’t mean that God is like, “Yeah, it does have to happen the first time out the gate.” Sometimes I’ve got to take a couple of laps around, but I’ll still get that wind. So I just have to trust God’s timing in all of it.
What went wrong?
Small things got us ensnared, like not filing the annual report, and just not having a business process in place. Our heart was in the right place, but we didn’t have the business acumen. We didn’t have the tools. Just not having the knowledge to keep it going.
If you could go back to when you started your business, though, what advice would you give yourself?
I would tell myself it’s a marathon, not a sprint. There is such a misconception that you become an overnight success and that people are just exploding on the scene. Well, a lot of preparation goes into that moment. And so recognizing that you may have some success right out the gate, but you have to keep planning for recurring success. It’s the long game that really works. It’s not, “Man, I did $75,000 in sales. That’s great.” And then you stop. Well, no, you gotta keep going. And so to understand and not get seduced in the trap of the immediacy of the instant gratification, but to really look further and to plan for the long haul. That’s what I would tell myself.
by Meg Kinnard and Denise Lavoie, Associated Press | Aug 26, 2021 | Headline News |
RICHMOND, Va. (AP) — A federal appeals court on Wednesday upheld the conviction and sentence of a man on federal death row for the 2015 racist slayings of nine members of a Black South Carolina congregation.
A three-judge panel of the 4th U.S. Circuit Court of Appeals in Richmond affirmed Dylann Roof’s conviction and sentence in the shootings at Mother Emanuel AME Church in Charleston.
In 2017, Roof became the first person in the U.S. sentenced to death for a federal hate crime. Authorities have said Roof opened fire during the closing prayer of a Bible study at the church, raining down dozens of bullets on those assembled. He was 21 at the time.
In his appeal, Roof’s attorneys argued that he was wrongly allowed to represent himself during sentencing, a critical phase of his trial. Roof successfully prevented jurors from hearing evidence about his mental health, “under the delusion,” his attorneys argued, that “he would be rescued from prison by white-nationalists — but only, bizarrely, if he kept his mental-impairments out of the public record.”
Roof’s lawyers said his convictions and death sentence should be vacated or his case should be sent back to court for a “proper competency evaluation.”
The 4th Circuit found that the trial judge did not commit an error when he found Roof was competent to stand trial and issued a scathing rebuke of Roof’s crimes.
“Dylann Roof murdered African Americans at their church, during their Bible-study and worship. They had welcomed him. He slaughtered them. He did so with the express intent of terrorizing not just his immediate victims at the historically important Mother Emanuel Church, but as many similar people as would hear of the mass murder,” the panel wrote in is ruling.
“No cold record or careful parsing of statutes and precedents can capture the full horror of what Roof did. His crimes qualify him for the harshest penalty that a just society can impose,” the judges wrote.
One of Roof’s attorneys, Margaret Alice-Anne Farrand, a deputy federal public defender, declined to comment on the ruling.
All of the judges in the 4th U.S. Circuit Court of Appeals, which covers South Carolina, recused themselves from hearing Roof’s appeal; one of their own, Judge Jay Richardson, prosecuted Roof’s case as an assistant U.S. Attorney. The panel that heard arguments in May and issued the ruling on Wednesday was comprised of judges from several other appellate circuits.
Following his federal trial, Roof was given nine consecutive life sentences after pleading guilty in 2017 to state murder charges, leaving him to await execution in a federal prison and sparing his victims and their families the burden of a second trial.
President Joe Biden as a candidate said he’d work to end federal executions. White House press secretary Jen Psaki said in March that he continues to have “grave concerns” about it.
Biden has connections to the case. As vice president, Biden attended the funeral for one of those slain, state Sen. Clementa Pinckney, who also pastored the congregation. During his 2020 presidential campaign, Biden frequently referenced the shooting, saying that a visit to Mother Emanuel helped him heal in the aftermath of the death of his son, Beau.
Roof’s attorneys could ask the full 4th Circuit to reconsider the panel’s ruling. If unsuccessful in his direct appeal, Roof could file what’s known as a 2255 appeal, or a request that the trial court review the constitutionality of his conviction and sentence. He could also petition the U.S. Supreme Court or seek a presidential pardon
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Kinnard reported from Houston.
by Edward Ford Jr. | Aug 22, 2021 | Headline News, Social Justice |
How can policy help us create a society that reflects God’s heart? This is a critical question that Christians from all backgrounds and denominations should be asking ourselves today. To begin answering this question, I’d like to first take a look at a passage from the book of Matthew 25: 34-40. Here Jesus, as usual, says something profound and which applies to our society today. He says this, “Then the King will say to those on His right hand, ‘Come you blessed of My Father, inherit the kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’ Then these righteous ones will reply, ‘Lord when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing? When did we ever see you sick or in prison and visit you?’ And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’” In this passage, Jesus sets the framework for the justice work that needs to be done within our society. In meeting the needs of “the least of these” we are serving God and people by committing true acts of justice.
To state a hard and unfortunate truth, we live in a society that has done much to marginalize and disadvantage many of God’s children. Over the course of American history, we have seen the U.S. government deliberately take legislative and administrative action to oppress entire groups of people in a response to certain cultural attitudes and misguided beliefs. Policies throughout our history have been used to remove Indigenous people from their homes. Jim Crow policies have caused much damage, distress and trauma to the black community and communities of color. I pose the following question to you. If policy can be used to harm, then why can’t it be used to heal? As Christians, we should be pushing our government to enact policies that help “the least of these”.
When Jesus says in Matthew 25, “I was hungry and you fed me” it should make us think about nutrition policy and how we can eradicate food deserts within our communities. Through policies and programs that will encourage agricultural growth and ensure that disadvantaged communities receive fresh foods, we could feed entire neighborhoods of children and families. We should seek funding and partners in building grocery stores that stock fresh produce in the heart of urban areas. When Jesus says “I was a stranger and you invited me into your home.” It should jolt our minds towards equitable housing policy and how we can provide stable housing for those who are battling homelessness. When Jesus says “I was sick, and you cared for me.” It makes me think of how we can expand access to affordable healthcare to more individuals and families. When He says “I was in prison, and you visited me” it brings to mind potential second-chance policies and programs which can be utilized to rehabilitate and integrate prisoners back into society in a productive way.
Let’s take a further look at our Justice System. Over the past few decades policies enacted at multiple levels of government have created systemic injustices such as the School-to-Prison Pipeline and Mass Incarceration, just to name two. The War on Drugs in the 1980’s followed by the “tough on crime” policies and rhetoric from politicians on both sides of the political aisle resulted in a disproportionate amount of black and brown people populating our prison systems. According to the Federal Bureau of Prisons, as of July 2021, 38.2% of inmates today are Black. Why is that number disproportionate? Because the latest Census data place the total number of African Americans in the United States at just over 13%. These statistics should alarm anyone who wishes to see the fair and equal treatment of people in our society. The Crack Epidemic devastated Urban America. Instead of providing rehabilitation, mental health and addiction services the government decided to lock people up and give them a mandatory minimum sentence. In most cases if not all, individuals of color would receive harsher penalties than their white counterparts for the same offense. This was a clear sign of institutionalized racism and implicit bias running rampant within our justice system.
There are myriad of systemic issues we could expound upon in much detail. However, the previous brief example of our justice system should reveal that institutionalized and systemic injustice exists within our society. The good news is that since institutionalized injustice was something that was constructed, it can now be deconstructed. That does not mean we throw away every law and system we have. That would not be prudent nor realistic. Rather, we should combat the policies that went into effect to cause the injustices we see within our systems. We need to work towards making our systems work for everyone and not only work for certain groups based upon race, gender or socio-economic status. We must combat homelessness and the opioid crisis we are facing today but do so in a way that’s rehabilitative instead of punishment focused, which, was the mistake made in the 1980s and 90s. We must strive to give our children more opportunity to attend the school that would best meet their needs and propel them into their future. We should put first the needs of those who are less fortunate instead of catering to the extremely wealthy. We must keep pushing for everyone to have access to quality and affordable healthcare, as healthcare is a human right and not a privilege to be earned. We need to push for laws that will protect the right to vote instead of effectively disenfranchising people and pushing them out of the electoral process.
“A modern wooden church pulpit with microphone, brass lamp and closed bible.This file has been updated and replaced after its original upload as there was a problem with a square around the microphone which has now been resolved.A similar new image from the same location is now also available in a larger size:”
In American society, each of us have a role to play in creating a more perfect union. Our churches play a significant a role. In my opinion, the church should be leading the charge in advocating for policies that reflect God’s heart on every critical issue of our day; not only a select one or two. Our government and institutions react to what “We the People” demand. Clergy and Civil Rights leaders of the mid-20th century such as Dr. Martin Luther King Jr. and so many others demanded change and were able to accomplish it. As Reverend Dr. King once stated “The arc of the moral universe is long, but it bends toward justice.” Through enacting policies that address the critical needs of everyday people and “the least of these” we can create a more equitable and just society. We can create a society which I strongly believe reflects God’s Heart.
Sources:
https://www.census.gov/quickfacts/fact/table/US/PST045219
https://www.bop.gov/about/statistics/statistics_inmate_race.jsp