In St. Louis, ‘Grill to Glory’ deploys churches (and hot dogs) for community renewal

In St. Louis, ‘Grill to Glory’ deploys churches (and hot dogs) for community renewal

Arlene Mckenzie, left, handles the cooking at a barbecue hosted by her church, Christ’s Southern Mission Baptist, on May 18, 2019, in North St. Louis. RNS photo by Eric Berger

James Clark has a perfect recipe for getting to know your neighbors.

Set up a grill.

Light some charcoal.

And put on some hot dogs.

On a recent Saturday afternoon, Clark, vice president of community outreach at the nonprofit Better Family Life, was offering hot dogs to passers-by at Christ’s Southern Mission Baptist Church in North St. Louis.

Even the mailman dropped by to see what was going on. He joked that he planned to stop by for hot dogs at five other churches having similar cookouts for neighbors that day.

“That’s what I am talking about,” Clark responded and laughed.

The cookouts are part of “Grill to Glory” — a partnership between local churches and Better Family Life to build community in North St. Louis, an area plagued by violent crime.

In 2016, almost 70% of the homicides in St. Louis occurred in North St. Louis, according to an analysis of St. Louis Metropolitan Police Department data done by the news organization The Trace and the Missouri School of Journalism.

That chaos creates a sense of hopelessness among people who live in that area, Clark said. And he thinks churches are the institutions best positioned to host barbecues and in doing so, change the psyche of residents who might otherwise be drawn to crime.

“It becomes a neighborhood magnet and conversations begin. Members of the church are there, and they are not aggressively trying to push the Bible. They are just saying, ‘We are the church. We’re here. Come fellowship with us. And if you are free tomorrow morning, why don’t you come to service?’” Clark explained.

Grill to Glory aims to bond North St. Louis through community outreach and fellowship. Photo by StockSnap/Creative Commons

So far, Cook has helped organize events at more than 60 churches around North St. Louis.

Grill to Glory is an offshoot of Better Family Life’s “neighborhood opioid triage,” in which the group tries to help addicts in open-air drug markets by handing out toiletries and Narcan (used to revive someone who is overdosing from opioids), offering to take them to treatment centers and grilling hot dogs.

At one such drug market near a liquor store on North Grand Boulevard, police were called “104 times in a 12-month period for assaults, shootings, drug use, fights and unruly behavior,” the St. Louis Post-Dispatch reported in March 2018. Crime analysts and community leaders have linked the growth of such drug markets to increased gun violence in recent years.

In January 2018, Leonard Missionary Baptist Church, located near a drug market, started to hold barbecues on Saturdays.

Some 60 guests would come each week, Clark said.

After seeing the growth, he thought, “what would happen to the neighborhood if we could get the collective church body to buy into this model? And it’s low-hanging fruit. The ask of the church is relatively small.”

So on May 4, Better Family Life, which is not a religious organization, launched the program.

The group has received a few $1,000 donations and has spent about $3,500 so far on grills, lighter fluid, charcoal and food items, said Clark. It’s also asked the churches to contribute supplies such as tables and tents.

Grill to Glory organizer James Clark, right, is greeted while visiting different church barbecue sites on May 18, 2019, in North St. Louis. RNS photo by Eric Berger

Clark, who has worked for Better Family Life since 1997, received the 2018 Nonprofit Executive of the Year Award from the St. Louis American Foundation, which runs the newspaper that covers the local African-American community. President Trump met Clark at a national conference and thanked him for his efforts to reduce violence.

Around 11 a.m. on May 18, Clark and BJ the DJ, the assistant program director for iHeartRadio’s local hip-hop, R&B and gospel radio stations, left the Better Family Life headquarters in North St. Louis with the goal of stopping at as many barbecues as possible.

BJ had been promoting the effort on his morning show on Hallelujah (1600 AM).

“James and I talked about it, and we saw that the churches were not connected to the community,” said BJ, who has invited clergy to talk about the program on air.

“A lot of times you go past the church and you don’t see any activities,” he said. “It’s like they are there but they are not there.”

At the first stop, Christ’s Southern Mission Baptist Church, Arlene Mckenzie stood over the grill; she’s the church’s culinary specialist.

She’s 63 years old and started attending the church as a young child. She now lives three houses down.

“My heart is for feeding the people. I pass out food up and down the neighborhood, and it’s just a vision of mine. I believe it’s really coming true,” she added.

Another longtime church member, Deborah Mason, said she thinks this is one of the church’s first such efforts since it moved into the neighborhood in 1960.

“People want to know that you care, especially the church. If we are supposed to be models of Christ — that’s what he did. He got up with the people. He was a party animal,” said Mason.

Cheryl Collins, right, chats with fellow attendees at Emmanuel Missionary Baptist Church’s Grill to Glory event on May 18, 2019, in North St. Louis. RNS photo by Eric Berger

At the next stop on Clark’s hop, Cheryl Collins, a member of Emmanuel Missionary Baptist Church, offered a hot dog to a young man walking by. He declined.

“How about a prayer?” Collins said.

He stopped and came over.

Church members were all smiles as they embraced Clark and BJ the DJ. Clark hopes to enlist 112 churches around North St. Louis.

“I’m having a ball, man,” said one church member. “This is where it’s at.”

Ike Ghee, a homeless 70-year-old man, said he was unable to bring anything to the barbecue — the church already had the necessary supplies — but wanted to participate.

“I had a divorce and things kinda turned but I’m still God’s child,” he said. “He’s showing me that he’s still here.”

First ladies in Africa: a close look at how three have wielded influence

First ladies in Africa: a close look at how three have wielded influence

Former First Lady Grace Mugabe representing Zimbabwe at an Organization of African First Ladies Against HIV and AIDS summitEPA/Khaled Elfiqi

The role played by the wives of heads of state in Africa has been largely ignored. In a bid to contribute to this under-researched area we analyzed the political role, influence, and activities of First Ladies in a number of countries on the continent.

We put together the African First Ladies Database to analyze the functions, roles, strategies, and agency of some of Africa’s most influential First Ladies. Our focus was mostly on southern Africa. But our research also covered East and Central Africa. We included first ladies in our database based on their proximity to the executive and other decision-makers.

Three emerged as particularly influential. These were Janet Museveni, wife of Uganda’s Yoweri Museveni; Grace Mugabe, the wife of Zimbabwe’s former president Robert Mugabe; and Denise Nkurunziza, wife of Burundi’s President Pierre Nkurunziza. All have been politically ambitious and actively supported their husbands’ rule.

Our paper addressed their political agendas, roles, influence, and accountability. We found that they were influential political actors who were active domestically, regionally and internationally. This enabled them to influence relationships and to extract political support, as well as financial gain through tenders and government funding.

Our findings raise questions about the accountability of first ladies and the transparency of their public duties and private interests. But Africa’s first ladies aren’t on their own. Similar accusations have been made against others elsewhere. For example, during the presidential tenure of her husband, Hillary Clinton was often described as interfering with White House politics and Capitol Hill decisions. Similar accusations were made against, among others, Imelda Marcos of The Philippines.

First Ladies as political activists

We found that the first ladies acted as power brokers and members of an inner circle. They actively mobilized support for their spouses. They used strategies such as their personal narratives, their country’s liberation history, religion and culture. They supported their husbands’ campaigns and downplayed, denied or simply remained silent on the failures of their husbands’ governments.

Grace Mugabe: Her political career spanned a mere three years (2014-2017) when she was elected as the President of the ZANU-PF Women’s League. This role meant that she automatically became a member of the party’s Politburo. She was successful in gaining support for her husband’s tenure as well as her own political ambitions from religious leaders, youth and the Women’s League, traditional leaders, and minority apostolic churches.

She made some noteworthy claims of support for her husband. For example, she publicly stated that even if he were to be incapacitated, Zimbabweans would vote for him because he was God-ordained.

Besides addressing religious rallies, she used nationwide “Meet the People” tours to brand herself and the President.

Grace Mugabe often welcomed and hosted foreign Heads of State and Government at her Harare home, and at State House. Her close proximity to the President gave her access to influential political networks that she exploited to buy properties and run businesses.

Denise Nkurunziza: She led the Burundi ruling party’s Women’s League (the Abakenyererarugamba). Like other African First Ladies, she used religion to endorse and support her husband’s rule. She is also an ordained Reverend.

Christians are a significant audience for the Nkurunzizas. They often hold prayer groups and wash the feet of members of the congregation. In 2017, the ruling party promoted President Pierre Nkurunziza as the “Supreme Everlasting Guide” (“Visionary”), adding to the personality cult that had been emerging around him. In 2018, Pierre Nkurunziza established Thursdays as a national Burundian Day of Prayer devoted to Christ and to fasting with prayers “without exception” for the ruling party.

Another key constituency for Denise Nkurunziza was influential women who held senior positions across the political and military spectrum.

The office of the First Lady was also used to bolster diplomatic relations between Burundi and the international community.

Janet Museveni: She was appointed as Minister of State for Karamoja by her husband in 2009. The Karamojong saw the move as a sign of the President’s affection for them.

She also served as a member of Parliament representing Ruhaama County in Ntungamo District between 2006 and 2016 and is currently the minister for education

Beyond her career in politics, she is revered by some as the “Mother of the Nation” thanks to her social outreach on maternal health.

In 2014, the Global Decency Index (GDI), invented by Decent Africa, an African fashion brand, announced that she was “the most decent African First Lady”.

Her pious, nurturing image contributes to her husband’s credibility locally and internationally.

Like her counterparts in Zimbabwe and Burundi, Janet Museveni believes that Museveni was ordained by God – as does he.

Patriarchy still rules

Despite their own political experience, ambitions and influence, we found that the three women we studied remained subordinate to the patriarchy in their societies. A few gender biases were evident.

One was in expectations of the role of the First Lady. They were expected to be spouse, mother, caregiver, and nurturer of the sick, young and elderly. Another was that the Offices of the First Lady were fully directed from within the President’s office. This meant that the flow of information about them was skewed to project as ideal woman, trophies and a trailblazer for issues stereotyped and associated with women.

In addition, none of the constitutions of the countries we examined referred to the position.

This, in our view, reflects an impression that the role isn’t important – because it is, by and large, held by women. It also undermines democratic accountability.

We believe there should be constitutional clarity and accountability – which would herald accountability – on the formal role, powers, and functions of First Ladies.

Arina Muresan was a co-author of this piece. She is a member of our team.The Conversation

Jo-Ansie van Wyk, Professor in International Politics, University of South Africa and Chidochashe Nyere, Lecturer, University of Pretoria

This article is republished from The Conversation under a Creative Commons license. Read the original article.