Frederick Douglass, known as the father of the civil rights movement, an abolitionist, and a former slave was also a licensed preacher.
Here are five religious facts about Douglass:
1.He was a licensed lay preacher.
Douglass was licensed to preach by a congregation of the African Methodist Episcopal Zion Church in New Bedford, Mass., and had many roles in the denomination. The AME Zion Church was where he honed his famous oratorical skills.
“He was what we call an exhorter first and then secondly, he was a licensed preacher but he was never ordained,” said the Rev. James David Armstrong, retired historian of the AME Zion Church. “He held other offices in the AME Zion Church, like steward, Sunday school superintendent, sexton.”
2.He published The North Star, an abolitionist newspaper, from the basement of an AME Zion church.
The Rev. Kenneth James, pastor of Memorial AME Zion Church in Rochester, N.Y., said the church building still exists but the congregation, now with 300 members, is in a new location. “It makes all of us proud,” James said of the statue dedication. “Especially being pastor of the church that he once was a member of, it heightens it for me.”
3. Douglass’ Washington home featured religious artifacts.
Cedar Hill, the home where Douglass lived in southeast Washington, D.C., for the last 17 years of his life, includes books, sculptures and photos that reflect his interest in religion. Ka’mal McClarin, curator of the National Park Service historic site, said the home includes images of angels and Jesus and photos of the interior and exterior of Washington’s Metropolitan African Methodist Episcopal Church. A fireplace mantle features busts of two of his favorite philosophers, DavidFriedrich Strauss, author of “The Life of Jesus,” and Ludwig Feuerbach, author of “The Essence of Christianity.” The library included several Bibles and books such as “History of the African Methodist Episcopal Church” and “Christianity, Islam and the Negro Race.”
“He pretty much embraced all religions,” said McClarin. “He studied all of them.”
Frederick Douglass daguerreotype portrait c. 1850. Photo courtesy National Portrait Gallery/Smithsonian Institute
4.He attended several churches in Washington.
After he moved to the capital city in 1872, he had a favorite pew in Metropolitan AME Church, which now bears his name. When the church dedicated a new building in 1886, he gave it two standing candelabras. The congregation presented him with a Bible before he departed for Haiti as a U.S. diplomat. Church historian Thelma Dean Jacobs said he gave many lectures at the church, including his last major speech, “The Lesson of the Hour.” His funeral was held there in 1895.
5.A church in Elmira, N.Y., was named for him.
Frederick Douglass AME Zion Church in Elmira, N.Y., was named for the abolitionist. Its website notes that the church was inspired by an 1840 anti-slavery lecture by Douglass. It was founded by a group of slaves in the town that was a station along the Underground Railroad, which aided fugitive slaves. After its building cornerstone was laid in 1896, the church continued to grow and “was the largest Black church in the region during the late 1940’s.”
Too often, Black history focuses on black men, sidelining black women and diminishing their contributions. This is true in mainstream narratives of black nationalist movements in the United States. These narratives almost always highlight the experiences of a handful of black nationalist men, including Marcus Garvey, Malcolm X and Louis Farrakhan.
Contrary to popular conceptions, women were also instrumental to the spread and articulation of black nationalism – the political view that people of African descent constitute a separate group on the basis of their distinct culture, shared history and experiences.
Ella Baker speaks her truth in 1968. AP Photo/Jack Harris
As I demonstrate in my new book, “Set the World on Fire,” black nationalist movements would have all but disappeared were it not for women. What’s more, these women laid the groundwork for the generation of black activists who came of age during the civil rights-black power era. In the 1960s, many black activists – including Ella Baker, Fannie Lou Hamer, Robert F. Williams, Malcolm X and Stokely Carmichael – drew on these women’s ideas and political strategies.
So, let’s use this Black History Month to begin to set the record straight.
Her efforts were invaluable to the success of the association, which became the most influential black nationalist organization of the 20th century. The organzation’s earliest meetings were held at the home of Ashwood’s parents. When the organization’s headquarters relocated from Jamaica to Harlem, Ashwood was actively engaged in its affairs.
In addition to serving as general secretary in the New York office, Ashwood helped to popularize the Negro World, the organization’s official newspaper. She also contributed to the financial growth of the organization, relying on her parents’ money to meet some of the growing expenses.
In 1922, months after Garvey’s divorce from Amy Ashwood, Amy Jacques became Garvey’s new wife – a position she used to leverage her involvement and leadership in the organization. During these years, she helped to popularize and preserve her husband’s ideas. When her husband was imprisoned in 1925 and later deported – on trumped-up charges of mail fraud orchestrated by the FBI – Amy Jacques Garvey oversaw the organization’s day-to-day activities.
In the aftermath of Garvey’s 1927 deportation, women helped to popularize black nationalist politics. With limited financial resources and resistance from the FBI, these women asserted their political power in various cities across the United States.
The Peace Movement of Ethiopia
During the Great Depression, Chicago was one of the key cities where black nationalist women organized. In 1932, Mittie Maude Lena Gordon, a former member of the Universal Negro Improvement Association, established an organization called the Peace Movement of Ethiopia which became the largest black nationalist organization established by a woman in the United States. At its peak, the organization attracted an estimated 300,000 supporters in Chicago and across the country.
In 1933, Gordon initiated a nationwide emigration campaign, utilizing her widespread political networks in Chicago and across the Midwest. With the assistance of other black nationalist activists, she collected signatures for a pro-emigration petition. In August of that year, she mailed the petition to President Franklin D. Roosevelt with approximately 400,000 signatures of black Americans willing to leave the country. Drawing inspiration from FDR’s New Deal programs, Gordon requested federal support for those who desired to relocate to West Africa in hopes of securing a better life.
Gordon’s attempt to secure federal support failed. Yet she drew an even larger following of supporters who were inspired by her bold move. Many of these new members were women. Black women found in her organization a space of empowerment and opportunity. They occupied a number of visible leadership roles, working alongside the organization’s female founder.
Celia Jane Allen, a black woman from Mississippi who had relocated to Chicago, was one of these women. In the mid-1930s, she became an active member of the Peace Movement of Ethiopia. Embracing Gordon’s vision for unifying black people in the U.S. and abroad, Allen took on a leadership role in the organization. In 1937, she became one of the national organizers. From the late 1930s to the mid-1940s, Allen traveled extensively throughout the South, visiting local homes and churches to recruit new members and advocate the relocation to West Africa. By the end of World War II, she was successful in getting thousands of black southerners to join the movement and embrace black nationalist ideas.
Today, these women’s stories are largely absent in popular accounts of black nationalism. More often than not, the assumption is that men exclusively established and led black nationalist organizations. This could not be farther from the truth. As these few examples reveal, women were key players in black nationalist movements, and their efforts helped to keep black nationalist ideas alive in U.S. politics. No history of black nationalism is complete without acknowledging women’s significant contributions.
