After two drown in Tanzania, Christians re-examine safety of river baptisms

After two drown in Tanzania, Christians re-examine safety of river baptisms

(RNS) — It’s a rite that dates to the time of Jesus, who was dunked in the River Jordan by John the Baptist. But Christians in East Africa are now taking stock of their faith’s central rite after one such ritual turned tragic in northern Tanzania.

Two Christian farmers, aged 30 and 47, died as their pastors attempted to baptize them in the fast-moving current of the Ungwasi River in Rombo District in the Kilimanjaro region.

The ritual was organized by Shalom Church, a charismatic group in the country.

“Following the incident, we have agreed on some measures that will ensure the safety of our followers during baptism in the rivers,” Samuel Kamigwa, a pastor at the Victory Christian Center, a Pentecostal church in Tanzania, said in telephone interview.

Kamigwa said churches were considering increasing the number of ministers at one baptism event. They would also baptize one person at a time, while others are kept at a safe distance, and will choose a time when the water is calm enough for the ritual.

“As churches, we have to be careful. Baptism is one of the core rites in our faith and it has to continue,” he said.

Drowning during baptism is not uncommon in Africa, and Tanzanian police detained a pastor in connection with the deaths of the two. Local news reports say Kilimanjaro Regional Police Commander Hamis Selemani has warned against using the rivers for such activities unless the safety is confirmed.

In Africa, river baptism is popular, particularly among Pentecostal and charismatic churches.

Immersion is viewed as a way of cleansing one’s sins and being reborn into a new life. Affusion, where water is poured over the head, and aspersion, where water is sprinkled on the head, are more common in mainline churches.

The Rev. Wilybard Lagho, vicar general of the Mombasa Roman Catholic Archdiocese in Kenya, said pastors need to be prudent: “If they choose the river, they must take a careful review to avoid endangering lives.”

Last year, six children died in Zimbabwe’s eastern province of Mashonaland during an early morning baptism in a stream by a self-styled prophetess.

And in January 2015, two elderly Pentecostal church pastors drowned in Mutshedzi River in Limpopo Province of South Africa, where they had gone to baptize four junior church members.

(Fredrick Nzwili is a Nairobi-based correspondent)

50 Years Later: Remembering the Detroit Riots of 1967

50 Years Later: Remembering the Detroit Riots of 1967

On July 23, 1967, Detroit, Michigan, became the scene of a five-day riot that remains one of the deadliest civil disturbances in the United States. The intensity and relentlessness of the riot forced President Lyndon B. Johnson to call on the 82nd and 101st Airborne Divisions to restore peace in the city. By the end of the week, over 2,000 buildings were destroyed, over 1,000 injuries and nearly 50 civilians, military and police officers were killed.

What happened in the Motor City was one of 159 “race riots” that occurred during the long, hot summer of ’67, but it’s the most memorable and influential; for many living in Detroit, the city has never fully recovered.

Despite the national media attention the riots garnered, the story of the Detroit Riot is often skipped over in schools (as most race riots are), so when the trailer for Detroit, an upcoming film that chronicles part of the 1967 riots, was released, many viewers took to social media to vent their frustration about never learning this important piece of American history in school.

 

Historians dispute whether the 12th Street Riot, as it’s called, was actually a race riot because of the multicultural demographic of the rioters. However, race was certainly the catalyst. In the early morning hours of July 23, Detroit police officers raided a local unlicensed drinking club with the expectation of catching a few random occupants. They were instead met by 82 African Americans welcoming two GIs home from Vietnam, and decided to arrest the entire party. While officers waited for transportation, a crowd of onlookers gathered and Walter Scott III threw a bottle at the police, initiating the riot.

As looters tore through the streets of Detroit, city police stood by waiting for the melee to diffuse, which it never did. The arrival of the Michigan National Guard the following day did little to stop the riot as crowds continued to vandalize white- and black-owned business, sparing no one in the process. The riot grew almost effortlessly, fueled by a suppressed rage that seemed to have no end. An overwhelmed police force was found guilty of abusing civilians in their custody, including the tragic shooting deaths of three black men during the Algiers Motel Incident.

Sid. E. Taylor, the founder of Detroit-based SET Enterprises, U.S. Marine, and Vietnam combat veteran, was just 18 years old in 1967 and vividly remembers riding a convertible straight into the middle of the riots with his older brother and a friend.

“A friend of ours was driving the car, I had a video camera and I sat on the back of the car and we were driving around acting silly like we were news reporters filming what was going on,” Taylor recalls. “The National Guard was out there and we drove by an apartment building and somebody pointed a gun at the car and said, ‘You n——- better get out of here before we blow your head off.’ And you know what we did? We lifted the roof and got ourselves outta there.”

Taylor admits that in hindsight it was a bad decision to drive into the riots considering the scale of violence, but he says they were “curiously nervous” because Detroit “had made the news. Every time you turned on the television they were showing the streets and we knew all these places.”

Much of the city was destroyed during the riots, leaving thousands without a place to work or live, and businesses that were unharmed shut down for safety purposes. Taylor and his brother worked for General Motors at the time and were told not to go into work because of the hostile atmosphere throughout the city, which included curfew violations, fights, and multiple fires.

Looters continued to steal millions of dollars of merchandise, including a few of Taylor’s friends who stole TV sets from a local business. “It got so bad that they canceled our work because it was too dangerous to move. Black people were mad and white people were scared and everyone was kinda scared to go anywhere.”

The presence of mainly white military worsened the violence initially, but within 48 hours the riot had been contained and dissipated. In the span of a week, Detroit went from being a leader in race relations for its time to a city reeling from the pain of a tragic and violent race riot. Many of the themes and concerns that arose from the 1967 riot, such as police brutality, racial unrest, and discrimination have emerged in urban centers across the country since: in Los Angeles in 1992, and cities like Baltimore and Ferguson, Missouri, in 2015 and 2014, respectively.

Famed baseball outfielder Willie Horton drew a comparison between Detroit and Baltimore following the 2015 riots in response to Freddie Gray’s death in police custody. Horton, who now lives in Baltimore, called the recent events “flashbacks” to the moment he left his Tigers game July 23, 1967, and drove into the riots, standing on the hood of his car pleading with the city he loved to restore peace.

Police brutality and the ethics of rioting are far from resolved, but in preparation for the 50th anniversary, Kathryn Bigelow (the only female Oscar winner for best director) hopes her story of the Detroit riots will honor those lost during the incident and incite discussion about these issues. While the film focuses on the harrowing Algiers motel incident, it comes at a prime time in our country and joins many commemorative events like the Detroit Historical Society’s Detroit 67: Perspectives exhibit, which runs through 2019.

The camera Taylor was carrying that day didn’t have any film in it, but the images from his personal memories are just as strong. When asked if he’s excited to see Detroit, he said, “Absolutely. I’m probably going to see it more than once.”

Detroit will open in theaters nationwide Friday, August 4.

Check out the Detroit trailer below:

 

Faith communities offer a pathway to ending AIDS in Africa

Faith communities offer a pathway to ending AIDS in Africa

(RNS) — Since the earliest days of the AIDS epidemic, many communities of faith have supported millions of people living with HIV and kept future generations free from HIV through their prevention efforts.

Their engagement on the front lines of health, especially in the Global South, predates that of many health organizations. Churches have built countless hospitals and clinics; faith leaders, including women, were among the first responders to HIV.

Today, communities from all faith traditions are engaged in the HIV response. Their continued leadership in ensuring respect for human dignity, justice and rights is critical.

As the world accelerates its efforts to end AIDS, faith communities remain central to our success.

Communities of faith offer a path to many who are hard to reach. Their mission to deliver compassion and care to all in need, including the world’s poorest and those shunned by society, has deepened and broadened the impact of the global response to AIDS.

That special openness has never been more important than today, when ending AIDS requires reaching all who are living with, or who are at risk for contracting, HIV.

I appreciated anew the critical role of the faith community in ending AIDS earlier this month when I was in Addis Ababa for the 29th African Union Summit.

During the meeting, African heads of state recommitted to reaching more people in need, more quickly. Faith leaders and their congregations will play a critical role in these efforts. Across Africa we are “fast-tracking” our efforts.

This includes efforts to revitalize HIV prevention, especially among adolescent girls and young women; consolidate progress on elimination of mother-to-child transmission of HIV; accelerate implementation of HIV testing and treatment for men; and address financial sustainability for the AIDS response. The church has an important role to play in each of these goals.

This plan is based on the Joint United Nations Programme on HIV/AIDS (UNAIDS) “Fast-Track” approach, which demonstrates that if we front-load resources and apply our efforts to the people and places where the need is greatest, by 2020 we can expand prevention and treatment and put the world on course to end AIDS by 2030.

“Fast-Track” modeling shows that using tools and knowledge we have, we could avert an additional 17.6 million new HIV infections and 10.8 million AIDS-related deaths.

Enormous progress has been made in the global response to HIV. Of the 37 million people living with the virus, more than 18 million are receiving treatment.

But another 18 million men, women and children living with HIV aren’t getting it. Millions more need tailored, age-specific HIV prevention services that embrace the UNAIDS life-cycle approach of ensuring that children are born HIV-free, that they stay HIV-free through their adolescent and adult lives and that lifesaving HIV treatment is available to all living with HIV.

To reach this goal, we must call for global solidarity to quicken the pace of our outreach, in which the faith community must play a leading role.

Whether speaking about AIDS, maternal and child health, vaccines, sanitation, nutrition, family planning or other critical lifesaving issues, church elders are powerful educators. The respect and trust they engender allow them to address sensitive issues in ways that make their congregations comfortable and better able to protect themselves.

Faith leaders can be especially effective talking to young people by encouraging messages of inclusion for all, even the most marginalized. Such talk should be underpinned by scientific evidence of what works and what doesn’t. Reaching this next generation is paramount, given that the largest cohort of young people ever is about to come of age in Africa.

Today in sub-Saharan Africa, young women and girls are eight times more likely to contract HIV than their male peers. Young people rarely visit health centers; educating and protecting them before they are exposed to HIV is essential for ending AIDS.

Faith leaders also have a unique role in reaching men and boys, two groups that rarely intersect traditional health systems unless they have a health emergency. Too many men and boys don’t know their HIV status and aren’t accessing prevention or treatment services. We won’t reach them in the clinics, but we will reach them in their houses of worship.

In addition, faith-based organizations can be particularly effective at reducing HIV-related stigma and discrimination. In so doing, they make it easier for all people to come forward for services, stay on treatment — and stay healthy. The church’s holistic approach delivers both healing and hope to individuals affected and infected with HIV.

Faith-led, family-centered care clinics teach not just the person living with HIV but also the person’s extended family. By helping those closest to a person living with HIV understand the disease, including the reality that treatment leads to viral suppression, which prevents transmission, faith leaders increase the odds that people with HIV will have the emotional support they need to stay healthy. Caring for and supporting the whole family also means spouses and children remain HIV-free.

Healthy adults can raise healthy children. With families intact, fewer children are orphaned. When communities are protected, nations become stronger, more peaceful and more secure.

The opportunity to end AIDS is within our reach. But getting to the finish line will only be possible with communities of faith working together and continuing their long-standing commitment to compassionate care and service.

(Michel Sidibé is executive director of UNAIDS)