Havin’ Church on ‘The View’

ALL THE KING’S MEN: (From left) Israel Houghton, Donnie McClurkin, Kirk Franklin, and Marvin Sapp.

Earlier this week, audience members of The View were given a taste of Sunday mornin’ on the ABC talk show, as urban gospel heavyweights Kirk Franklin, Marvin Sapp, Donnie McClurkin, and Israel Houghton blew the roof off in a Gospel Brunch-inspired segment. The multiplatinum Grammy, Dove, and Stellar Award-winning crew showcased their talents and their love for the Lord Tuesday, as they spoke candidly about their ministries, their struggles, and their recently announced tour, cleverly titled “The Kings Men.”

Franklin, who partnered with mega-concert promoter Live Nation to bring the tour together, said, “This is their (Live Nation) first time in history doing a tour like this, and so we’re calling it inspirational entertainment. So I had to go get my bros that I knew could really fill the vision, and I’m very humbled and honored that they said yes.”

View co-host Sherri Shepherd asked the quartet to weigh in regarding the tragedy and pain surrounding the shootings in Colorado.

Sapp, still grieving the recent deaths of both  his father and beloved wife, said, “My position has always been in these types of situations the only thing that can really get us through is prayer. The Bible is right where it says, ‘If my people, which are called by my name would humble themselves and pray, turn from their wicked ways, seek my face, then I will hear from heaven.’ He’ll forgive our sin and heal our land.

“If we’re going to be healed, it’s going to take a corporate group of individuals that really have a clear understanding of prayer and really seeking God for direction and focus.”

Jamie Grace, a new up and coming Grammy nominated Christian Artist also performed her smash hit, “Hold Me,” and also shared her testimony as a youth on fire for Christ. The 20-year-old spoke about growing up as a preacher’s kid and singing at church, and the very real struggles she faced early on in life.

Diagnosed with Tourette’s syndrome at age 11, Grace said that when she’s performing everything seems to settle. “When I was growing up it was difficult for me, but finding music was the best thing ever.”

She added: “Everyday when I wake up, whether I’m writing a song or whether I’m hanging out with my friends, or whether I’m doing a concert, I just pray that everything that I do glorifies God.”

Grace, along with Sapp, Franklin, McClurkin, and Houghton, turned The View set into a sanctuary of praise — and proved that although gospel music comes in many shapes and sizes, the message remains the same.

What Does It Mean to Be ‘Pro-Life’?

MOTHER AND SON: UrbanFaith’s Christine Scheller with her late son, Gabe.

Would it surprise you to learn that when I describe myself as a pro-lifer, I don’t think it particularly matters what I believe about the legality of abortion? Well, it’s true. In my two opinion posts on the Patient Protection and Affordable Care Act, I argued from a pro-life perspective, but the legal battle over abortion is not a priority for me. I believe I have the right to wear the pro-life label, no matter what my position is on the legal issues, because I walked the talk as a nineteen-year-old and because I consistently advocate a life-affirming message.

Perhaps it’s battle fatigue. Like many others, I’m tired of the culture wars and the way they’ve turned friends and family members off to the gospel. Some of the people I love most in this world have either had abortions or have participated in abortion decisions and I increasingly don’t want to be associated with rhetoric that hurts them. Conversely, I hope they don’t want to be associated with unkind, unfair, and untrue rhetoric that hurts me.

I know the legal fight is important, but it’s not one I’ve engaged in other than as a writer (occasionally) and a voter. I’ve never protested at an abortion clinic, attended the annual March for Life in Washington D.C., or volunteered at a crisis pregnancy center. I have taught a life skills class to teen moms at an alternative public school though.

When I interviewed a group of Catholic pro-life college students at the Open Hearts, Open Minds, and Fair-minded Words: A Conference on Life and Choice in the Abortion Debate at Princeton University in 2010, I could not relate at all to their passion for the legal fight. I could, however, entirely relate to conference organizer and Fordham University ethicist Charles Camosy’s goal of finding areas of common ground with abortion rights activists. (Check out his five tips for creating civil discourse in an age of polarization here.)

What it means for me to be a pro-lifer now is to be an advocate for a comprehensive ethic of life, one that spans from womb to tomb, from conception to natural death. It includes issues like healthcare and immigration reform, extreme poverty, euthanasia, and more.

Ever since my son died by suicide, my first pro-life priority has been suicide prevention. That’s why I was so glad to read that Tony Cornelius, the son of the late Soul Train founder and host Don Cornelius, has launched a suicide prevention foundation in memory of his father. “This is a huge, huge issue and it’s an issue that has a veil of shame over it. People are still very uncomfortable with who’s talking about suicide,” Cornelius told EURweb. “Breast cancer at one time was something that was under the table. Women didn’t want to discuss it. AIDS was something that was under the table. No one wanted to discuss it. I mean I think this is an opportunity to bring this to the surface.” That’s a pro-life message, if ever I heard one.

I’m also glad to hear pro-lifers like the Rev. James Martin advocating for stricter gun control laws in response to the Aurora shooting. (There’s common ground to be had here too, according to Craig C. Whitney, author of forthcoming book, Living With Guns: A Liberal’s Case for the Second Amendment.) Like me, Martin believes in a “consistent ethic of life.” Writing at the Catholic weekly America about abortion, euthanasia, capital punishment, and poverty, he said, “All of these issues, at their heart, are about the sanctity of all human life, no matter who that person is, no matter at what stage of life that person is passing through, and no matter whether or not we think that the person is ‘deserving’ of life.”

In an email exchange with Religion News Service reporter David Gibson, Russell D. Moore, dean of theology at the Southern Baptist Theological Seminary, argued that “we ought not to let the term ‘pro-life’ become so elastic as to lose all meaning.” He charged that “in most cases, the expansion of ‘pro-life’ is a way to divert attention from the question of personhood and human rights.” I disagree. Just as the gospel message speaks to all of life, so too a pro-life ethic can and should be all-encompassing.