Churches Tackling Unemployment

Churches Tackling Unemployment

The U.S. Department of Labor has launched Partnerships Community of Practice (CoP) as a means to help combat unemployment, The Grio reported this week.

Ben Seigel, deputy director for the Department of Labor’s Center for Faith-Based and Neighborhood Partnerships, told The Grio that churches “have a big role to play,” particularly when it comes to addressing the emotional challenges of being unemployed.

“What we have found, and churches have shown us, is that once they can get past the anger stage, and are helped in rebuilding their self-esteem, then they can become more productive job seekers,” he said.

In a blog post at the CoP site, Secretary of Labor Hilda L. Solis discussed employment ministries that include social media training, network groups, and work search round tables as means of support for the unemployed.

If your church has a ministry like this, tell us about it in the comments.

 

Single Moms Are Not Fathers

Single Moms Are Not Fathers

I have an idea for a good Father’s Day present: a Merriam Webster’s Collegiate Dictionary. Inside is the definition for father:

  1. A man who has begotten a child.
  2. A male PARENT.
  3. A father-in-law, stepfather, or adoptive father.

I would give the dictionary to deadbeat dads, but I’d also give it to those being duped into honoring single mom’s on Father’s Day.

The gift idea came while I was in Wal-Mart to buy a card for my dad. My wife, as she shook her head sadly, pointed to the category “Happy Father’s Day, Mom” in the Mahogany section. Mahogany is Hallmark’s brand for African Americans. I looked through the general Father’s Day card section, but couldn’t find the “mom” category.

Hmmm. Why?

Some people insist on making a buck by selling the idea that Father’s Day is also for single moms. Hallmark has been offering the mom cards for a few years, and a Web search also revealed a few entrepreneurs selling T-shirts, mugs and the like. Being a dedicated black father of three grown children who looks forward to this one day that celebrates what I willingly do every day, I find this offensive and even dangerous, particularly for the black community.

Nationally, 1 out of 3 American children live in homes where fathers are absent, according to the Center for Disease Control. The black rate is 2 out of 3. The message to the black community is that single motherhood is acceptable, so celebrate with a Mahogany card.

Bull.

By marketing “some love” to single moms on Father’s Day, the role of dads is devalued, especially in a community that badly needs fathers to step up and be real parents. It’s also capitalizing on a self-inflicted wound. Society should be lifting men who are honoring their role. That’s what the National Fatherhood Initiative is doing. The organization, which promotes fatherhood among all racial groups, is targeting the deadbeat crisis with a Call to Action that aims to mobilize black churches. Urban Ministries, the parent company of UrbanFaith.com, is involved. I recently spoke with Roland Warren, the president of NFI, who agreed that celebrating single moms on Father’s Day doesn’t help. Warren, who like me is a product of divorced parents and was successfully reared by a loving single mom, is a married father of two. (Hear the entire interview on The Wil LaVeist Show on June 22 at Noon EST at www.whov.org.)

I called Hallmark to ask why they’re capitalizing on this crisis, but hadn’t heard back from them. (Update: Three days after this article was published, a representative from Hallmark did contact the author. See Editor’s Note below.)

There are many legit and even painful reasons beyond control for why moms end up rearing children alone: Abusive relationships that wives flee; rapes, where the woman (or girl) heroically presses through the pregnancy; fiancés and husbands who die suddenly. However, there are adult reasons that happen within our control. Since the 1960s, increased divorces and out-of-wedlock births have dramatically spiked the number of households headed by single moms. And, unlike my father who stayed involved with his children, many dads cut and run. It’s also true that many moms force fathers to stay away, reducing them to monthly paychecks.

I also understand that school children, whose dads aren’t around, are often led to make Father’s Day gifts for their single moms to make them feel better. Children don’t need pity. They’re resilient and can handle reality. Having them show appreciation for their next closest positive male role model—an uncle, coach, pastor, or neighbor—is a better option that could help replenish the value of men in the black community among future generations.

I respect dedicated single moms, but understand the definition. A woman can never be a father and a man can never be a mother. Both parenting roles are equally unique and invaluable. Even among same-sex parents, you’ve got two moms or two dads. The idea of Father’s Day was actually inspired by a single dad who reared his six children after his wife died. Mother’s Day is in May. You also have the lesser-known Single Parents’ Day on March 21.

A mother being celebrated on Father’s Day makes as much nonsense as telling a single dad Happy Mother’s Day.

I doubt you’d find a Mahogany card for that.

Why?

It wouldn’t sell.

*******

Editor’s Note: Following publication of this article, columnist Wil LaVeist did receive a response from a Hallmark representative. That email is reprinted below in its entirety.

Mr. LaVeist,

First, let me apologize for our delayed response to the question you left for us last week. We were unable to confirm facts with the Mahogany and Father’s Day card teams prior to the deadline you noted in your message, so we missed the opportunity to provide context. But I thought it might be helpful to share our point of view.

Hallmark’s goal is to offer cards for the wide range of our consumers’ relationships so that everyone who wants to connect with others in positive ways can find a card to meet their need. For years, consumers have expressed a desire for cards addressing this relationship, and we’ve offered them for the past several seasons. The Mahogany Father’s Day collection included 66 cards to help people honor dad and other special men in their lives, and that selection included two cards recognizing mom. Please note that our general Hallmark Father’s Day line also included a “To Mother on Father’s Day” card and several “Like a Father” cards to acknowledge those who play a father-like role in someone’s life.

We’ve shared your post and the discussion in the blogosphere with the Mahogany team. It’s always helpful to have insight from varying perspectives as we plan selections to meet people’s card-sending needs.

Thank you,
Kristi E.
Public Relations | Hallmark Cards, Inc.
 
Churches Against ‘Jim Crow’

Churches Against ‘Jim Crow’

Since attorney Michelle Alexander wrote The New Jim Crow: Mass Incarceration in the Age of Colorblindness, a network of churches has joined her in the fight against a criminal justice system that targets poor minority communities and locks up a disproportionate percentage of African American men.

The Samuel DeWitt Proctor Conference, a group of thousands of black churches involved in local and global social justice issues, is coming together for Juneteenth to galvanize faith-based action against the new Jim Crow that Alexander writes about in her book.

“The fact that more than half of the young black men in any large American city are currently under the control of the criminal justice system (or saddled with criminal records) is not—as many argue—just a symptom of poverty or poor choices, but rather evidence of a new racial caste system at work,” Alexander wrote in her book. She elaborated on her ideas about the new Jim Crow and the movement against it in an exclusive interview with UrbanFaith.

Iva Carruthers, general secretary of the Samuel DeWitt Proctor Conference, said mass incarceration is a moral and civil rights issue that the black faith community cannot ignore.

“If you walked into a black church on a Sunday morning and asked, ‘How many of you have been affected directly or indirectly by this issue?’, you’d see everyone standing from the pulpit to the pews,” Carruthers said.

Iva Carruthers

Inspired by Alexander’s book, the Samuel DeWitt Proctor Conference coordinated an effort to raise awareness about the new Jim Crow during church services on Juneteenth, this Sunday. They designed a bulletin insert for congregations to use, which includes facts about mass incarceration, quotes from Scripture, and a Juneteenth and Father’s Day litany.

“It’s not an event, but the beginning of transformative ministry resources that can help propel a movement,” Carruthers said.

Among those resources is a New Jim Crow study guide the nonprofit wrote for churches and book clubs. The guide examines connections to Scripture and African American history and culture chapter by chapter, and then lists multiple sets of data on mass incarceration. At the end of each chapter, the guide uses the African concept of Sankofa—defining it as “to go back and fetch knowledge from our past in order to move forward with wisdom”—to encourage people of faith to take action.

This week, the nonprofit has joined other groups for several events, including a youth town hall meeting in Chicago with Judge Greg Mathis in Chicago, a rally at St. Sabina Catholic Church in Chicago with Father Michael Pfleger, and a Real Men Cook Father’s Day event at Chicago State University (see website for schedule and details).

Alexander teamed up with the nonprofit when she was looking to connect with churches and a colleague directed her to Carruthers. From there, the group invited her to speak on the new Jim Crow at their annual conference in February and used her book to frame their activism.

“Michelle Alexander helped connect the dots in identifying characteristics of the system, in a compelling argument,” Carruthers said. (See a video clip from Alexander’s presentation below.)

Both the Samuel DeWitt Proctor Conference and Alexander have a vision to see churches not only helping individuals, but also organizing to combat systemic issues. Carruthers said the nonprofit started up in 2003 in response to concerns that the black church “had become less vocal and visible in issues of justice” in the post-Civil Rights Era. Since then, the church network has responded to issues such as Hurricane Katrina, hunger in Africa, and the earthquake in Haiti.

“If a faith community doesn’t speak to what’s wrong in a given society, then who will?” Carruthers said.

For more information on how you and your church can get involved in this campaign, read the Samuel DeWitt Proctor Conference’s ministry alert and complete the New Jim Crow Campaign interest form.

Confronting ‘The New Jim Crow’

Confronting ‘The New Jim Crow’

PROBING A BROKEN SYSTEM: Author and legal scholar Michelle Alexander questions the lopsided number of black men in prison.

Forty years ago today, the United States government declared its legendary “War on Drugs,” and our nation has not been the same since—especially if you happen to be an urban male with dark skin.

The Jim Crow laws may have been officially struck down years ago, but author and scholar Michelle Alexander argues that a new racial caste system has grown in its place: the mass incarceration of minorities, particularly African American men.

It’s not a conclusion she reached lightly. As Alexander discusses in her critically acclaimed book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness, it took years as a racial justice project director for the ACLU for Alexander to see the eerie similarities between the present U.S. criminal justice system and Jim Crow.

Namely, having a criminal or felony record means you face legal discrimination for the rest of your life. Depending on the type of crime, you can lose some of your rights—including the right to vote—and can be barred from housing, employment, financial aid and public benefits (see this report for details). These consequences have come down the hardest on low-income minority communities. As Alexander points out, law enforcement has unfairly targeted those neighborhoods for drug arrests, despite the fact that minorities do not use or sell drugs more than whites.

As a result, more African American men are in prisons, in jails, on probation or on parole today than were enslaved in 1850, 10 years before the Civil War. And an African-American child has less of a chance of being raised by both parents today than in the age of slavery, both according to Alexander’s book.

In an exclusive interview with UrbanFaith, Alexander called for people to create a major social movement against the new Jim Crow spurred by love for the imprisoned. She drew on Martin Luther King Jr.’s book Strength to Love to discuss the kind of love needed for this movement: a love that is, as King wrote, “not to be confused with sentimental outpouring” or “emotional bosh,” but rather a force that loves in spite of flaws or wrongdoings.

As a person of faith, Alexander said she believes every person is a “precious child of God, deserving of our care, compassion and concern, and to use Martin Luther King Jr.’s term, unsentimental love.” Part of our conversation with her is below.

 

URBAN FAITH: You say in your book that so few people realize that mass incarceration is a racial caste system. Why do you think that is?

MICHELLE ALEXANDER: The system of mass incarceration and how it operates much like racial caste system has lived invisibly in our society in large part because prisons themselves are out of sight, out of mind. In the days when there were whites-only signs, people of all races could not help but notice that a caste system was alive and well. Today, people who are sent to prison are shipped off and no longer a part of our consciousness, unless of course they’re a family member or a friend, someone we know well. The communities which are hardest hit are themselves segregated from mainstream society.

If you’re not directly touched by this system of control, it’s very easy to be seduced by the myths we are fed in mainstream media, propagated by shows like “Law and Order” and CNN and MSNBC shows that focus on the most heinous crimes. These media images and narratives reinforce the idea that most people doing time in prison are heinous people who we should be fearful of and have no care, compassion or concern for.

The colorblind rhetoric that has enveloped this system seems quite rational on the surface. The system is officially colorblind and we have been told by politicians, media pundits, even by some scholars, that the reason so many poor folks of color are cycling in and out of the criminal justice system is their own fault, due to their culture and their poor choices. And because it’s due to their individual choices, we need not care about the suffering that they may be experiencing.

Why do you think people should care?

I think the fundamental question posed by this system of mass incarceration is whether we as a nation are willing to see every human being as worthy of our collective care, compassion, and concern. And I believe the fate of poor people of color in this country depends on our willingness to answer that question, ‘Yes.’

Even if their behavior we find objectionable or reprehensible, we will not stop caring. We are capable of the kind of love—what Martin Luther King Jr. referred to as unsentimental love—reflected in our policies, practices, our rules of law, our ways of being, structures and institutions. Unsentimental love that keeps on loving, no matter who you are or what you’ve done.

If we continue to look the other way and believe that some people are not worthy of our moral concern, caste-like systems will be a permanent feature of American life. It’s always possible to demonize or criminalize people along racial or ethnic lines to make certain groups of people be viewed in the public eye as bad and wrong. If we allow those kinds of tactics to cut us off from our own capacity for compassion, then we are conceding to a system that is dehumanizing millions.

And we have got to rethink our drug laws, which criminalize and stigmatize people who may well be suffering from drug abuse or addiction. We put them in a cage, brand them as criminals and felons and then subject them to a lifetime of discrimination, scorn and social exclusion. Is that how we would want someone we cared about to be treated? I think the answer is no. It is possible for us to do things differently. In fact, we haven’t always incarcerated such an astonishing percentage of our people.

You say in your book that we need a major social movement in order to truly transform the criminal justice system. From what you’ve seen since you’ve written this book, do you have hope such a movement will start?

I do. I believe that a major movement is possible to end mass incarceration. There are many people who think otherwise. In fact, there were many people who believed in the mid-1950s that Jim Crow segregation in the South would never die, and that civil rights advocates committed to end the Jim Crow system were foolish.

One of the reasons I believe it will take nothing less than a large social movement to end mass incarceration is because, if we were to return to the rates of mass incarceration we had in the 1970s—before the War on Drugs and the ‘get tough’ movement kicked off—we’d have to release 4 out of 5 people in prison today. More than a million people employed by the criminal justice system could lose their jobs. Private prison companies would be forced to watch their profits vanish. This system is now so deeply rooted in our political, social and economic structure that it’s not going to just fade away without a major shift in public consciousness.

But I believe it’s possible. Just as racial justice advocates were able to bring Jim Crow to its knees in a relatively short period of time, it is possible to bring this system to an end as well. Once genuine care and concern are awakened for a population that has been so demonized and stigmatized for so long, the injustice of the legal system that has operated to keep them in their place will become readily apparent to all.

Do you see people having that personal awakening?

Yes, I do. In fact, there are a growing number of African-American churches that are answering the call to engage in movement building work to end mass incarceration. I’m working right now with the Samuel DeWitt Proctor Conference, which is a network of progressive black churches across the country that has committed themselves to making ending mass incarceration a number one priority.

My own view is that the faith community has got to play a lead role in this movement, because what it’s going to take to end this system is a real awakening to care, compassion and concern for all of us, opportunities for redemption and pathways home. And people of faith have got to find their voices in this movement. I’m just delighted to see a growing number of people of faith and faith leaders answering the call and the challenge that this moment in history presents.